Knowing how to sift true from false prophecy is something that everyone needs. It may be easier to understand if some case studies are used.

This need came to my attention through a friend who had been sent an unsolicited prophetic word by an email. The friend had no idea where the prophet had obtained the email address from. However, it was a lengthy piece, and it spoke into all the hopes and frustrations this friend was experiencing, ie it was exactly what the friend wanted to be true.

Thankfully the friend had the courage to share it with me.

The very first thing after reading the prophetic word and ascertaining that it contained nothing specifically pertaining to the life of this friend, ie there was nothing in it that couldn’t easily be applied to the life of just about anyone else (warning flag 1) was to search the internet for what could be learned about the prophet.

The website had a pleasant feel, and a link to what must be a very inspiring conversion story, and some very basic Christian teaching without any perceived denominational biases. But it did contain a few things that gave me significant pause; a few very general prophetic words that were undated, no contact information or details, and no affiliation with any faith community.

It is so unusual for a prophetic word to be undated (warning flag 2). No address, no social media links, no email address, no contact form where you would expect it to be (ie an easily visible Contact page), but given bit by bit under a ‘please support this ministry’ sub-page that begins by asking for donations (warning flag 3). There is no indication on the website that the prophet is part of a faith community, in leadership of a faith community, or anything other than a lone ranger. Ideally a prophet should have a regular small group to which he/she is personally accountable, and should also be under some form of leadership to whom he/she is also accountable. Otherwise there are none of the normal and natural checks and balances that come from community life where people are invested in you enough to ask the odd quiet question if you are looking like going off the rails, or when your walk doesn’t match your talk. (major warning flag 4).

If something is exactly what you want to hear, (eg in order for the destiny God has for you to unfold, don’t let anyone box you in to their mindsets) and it doesn’t contain any invitation to transformation that leads to a deeper relationship with God, that should put up a warning flag too. It is a hallmark of the Gospel accounts that Jesus always invited people to the next level of relationship with Him, requiring either a change of heart or a change of life.

There were enough warning flags to safely dismiss and delete that email.

Around the internet at present there is a set of major ‘doom and gloom’ prophecies going around. The prophet is not a regular prophet, but is in leadership with a Christian community, and has had some vivid dreams that were felt to be prophetic for a national and global scale.

Can God call anybody to deliver a message? Yes, He can, for example the prophet Amos. However, it is more usual for an important wake-up call kind of message to be given to someone who is mature in the prophetic gifting and widely recognised as such, with a reasonable track record for accuracy.

There is also a difference between a Jonah-like warning message that invites to repentance and a Daniel-like message declaring that God’s judgement on bad behaviour is going to manifest in specific ways. Neither are certain; the former can be mitigated or even avoided by repentance (Ninevah); the latter can be mitigated by intercession (2 Sam 24). But even the most dire of messages warning of austere times to come contain an inkling of hope, that after punishment and exile that there would be restoration and return (Jeremiah).

However if the prophet reveals that his/her consumption of news media is greater than his/her consumption of God’s word in scripture, then extra caution is required.

Many years back this lesson was given to me. It happened like this. The community I was a member of at that time was receiving lots of apocalyptic sounding prophecy. It somehow happened that I was able to have a chat to one of the most accredited prophets in that community about all this apocalyptic stuff. His response was that many in the community had been reading the same spiritual/devotional literature that contained that kind of language. The ideas you consume eventually come out again, and often get processed in dreams and can be expressed in prophecy. And that was what had been happening in that community situation. You can see it too in less mature prophets who drink in what a lot of other prophets are releasing online. Sometime down the track, all of that prophetic soup will emerge in a very generic prophecy (and very sincerely given) that is a reasonable summary of the main flavours of the soup.

Such known human weaknesses do make it less clear to discern whether God is telling everyone the same message (in which case, Pay Attention!!!), or whether everyone has collectively gone off on a non-God inspired tangent. For this reason, keep aware of times of the liturgical year that various messages arise.

Sometimes they are collective wishful thinking born of deep desire to see God act in powerful ways, as what often happens as Easter, Pentecost and Christmas draw near or something related to the Jewish liturgical calendar. You see this big crescendo of expectation, and then as the special date passes, there is a lull until someone comes out with a statement that the date was still very important, and we will find out why in due time things didn’t manifest in the natural and there’s even bigger and better things coming in a month or 3 months’ time. Yes, it is easy to become cynical, but we do have to fight against that lest we dismiss a true message from God. That’s why growing in discernment is so important and so necessary.

Discernment can take time. And it is easy for us to get it wrong.

Just recently I have had to sadly acknowledge that someone I had on my short list of trusted online prophets was no longer worthy of being on that list. When the messages are exactly what you want to hear, and those messages get picked up and promoted by others and there are online followers in the order of tens of thousands, then of course you are biased towards the messages being true prophecy. But slowly some question marks began to arise. The first question marks happened when some of my cautionary comments that had logical merit were rejected out of hand. The second question marks began when there were more lists of how to do this or how to respond to that, which were all just human thoughts. The third set of question marks began when ‘sign up for my online course’ appeared at the end of prophetic messages, and it was an almost seamless segue. The final question marks were due to the disclosure by way of sharing personal background that this was, despite friendships and recognition from other prophets in good standing, very much a lone ranger ministry although it was couched in pioneer terminology. So I went back and took a more detailed look at the associated website, and the lack of accountable relationships became apparent.

It is like this, as far as possible there should be no conflict of interest between the ministry of a prophet and the way a prophet earns a living. The whole ‘God showed me how to deal with issue X in a whole new and effective way, but you need to pay $$ before I will share it with you’ thing flies in the face of ‘you received without charge, give without charge’ Matt 10:8. At the same time, a labourer is worthy of his hire, so there is no objection to a Donate/Give page. But when the prophet’s main source of income is online mentoring courses or similar, how can the prayers and natural desires for a good sign-up rate not transmute consciously or unconsciously into the prophetic messages, particularly when those messages are squarely aimed at hidden and forgotten ones who have a big destiny in God’s plan? Isn’t this what we all long to hear when we feel that life has passed us by, thus making us very vulnerable and susceptible to exploitation?

Then again, some things are presented as prophecy, when in fact all they are is teaching or preaching on some topic of the life of faith. Weigh it for what it is, not what it purports to be.

In this age of prophets with some celebrity status, it is well to remember that popularity is not a guarantee of accuracy. In the time of Jeremiah there were plenty of prophets announcing times of prosperity ahead, and only Jeremiah repeating God’s warning that the punishment of exile for their sins was coming. Of course the people of that time wanted to listen to the other prophets who spoke what they wanted to hear, and of course they wanted to shut Jeremiah up by any means necessary.

There will be times of restoration and refreshing, just as there will be times of trial and testing, therefore the maxim, ‘test everything, and hold onto what is good’ has to be our guide, as well as frequent prayers for guidance and discernment.

Why is the accountability thing so important? Because a true prophet is going to have enough humility to mistrust his/her own judgement, and be open to correction and submission/obedience to leadership. Even the best of prophets don’t get it 100% right every time (1 Cor 13:9). Obedience to lawful human authority despite what the prophet believes God has told him/her is the ultimate test of legitimacy. If it is of God it will come to pass, despite setbacks, delays and misunderstandings. Any prophet who thinks that everything they receive is always 100% from God is deluding themselves, and a big danger to themselves and others. Do you know what the worst punishment is from God? To be let drift into error. Because unless someone intercedes for you, there’s no way out. (read St John of Avila’s ‘Listen Daughter’ a.k.a. ‘Audi Filia’ for the best ever explanation of this.) Even Moses had his father-in-law Jethro as someone willing to speak truth into his life.

Now should a prophet make a grand prediction, and it doesn’t come to pass, eg a major share market crash during the visit of a specified world leader, then said prophet is automatically and completely discredited.

Particularly when it comes to dreams and visions, it can be crucial to separate the raw material of the prophecy from the interpretation of the prophecy. Quite often the raw material is correct, but the interpretation is incorrect or immature (ie the prophet has only grasped the first layer of the interpretation and not yet the underlying layers of interpretation.) In essence they are similar to parables. With time and diligent prayer, usually the full meaning comes to light.

Sometimes a prophecy (particularly to a community) is an invitation to go deeper, and the ‘more’ that God intended doesn’t happen because the response to the prophecy was mismanaged. For example, someone in that community who has been growing in the prophetic gifting shares that God has shown a vision of angels, surrounding the prayer meeting, who are waiting to be sent on assignment. Responding with a call to those at the prayer meeting to present their petitions to God is level 1. If you took that word seriously you would them get the prophet back and ask if there were any angels left, and if so, how many? (level 2) and if the answer wasn’t zero, you should then either get the people to petition some more, or better yet, ask the community to pray for wisdom in order to petition according to God’s desires (level 3) and delegate a leader to question the prophet about any details not disclosed in the initial message (ask if the angels were all the same size?, were they perhaps in groups?, was there anything to distinguish the groups eg colour, what they were holding?) which might give clues to the How to pray. If there is any sense that this might be a more significant word than first ascertained, then and there, or soon afterwards, get the prophet to have a go at drawing what they saw in as much detail as possible, and then share both the verbal and drawn parts with leadership and other prophets to pray over, discuss and ask further questions. After all, if it was God’s intention to lead the group into prolonged and specific intercession for local political leaders and business leaders, or for the bringing down of some stronghold that was preventing the conversion of the region, and everyone prayed for those they knew in personal, financial or family stress, then that was a comparatively poor outcome.

Some prophecies don’t find fulfilment for a year or several years, some don’t find fulfilment in our lifetimes. Because of this, some interpretations take a while to become clear. For example, St Catherine Laboure was convinced that much needed funds would appear if an area was dug down to a certain level. Everyone else thought she was crazy to keep insisting upon it. Yet in the years ahead, that area was the place where her body was buried, and not too long after a very sizable donation was anonymously placed on her tomb.

Care should be exercised when reading prophecies from years past and seeing in them relevance for today. That can indeed happen. However it is also possible that the mindset with which you read it today prejudices you into believing that it is solely about the current times. For example the pandemic situation the world has recently found itself in has seen a lot of re-evaluation of past prophecies. Many of them read like they were written for us today, and some of the phrases that were glossed over back then, now seem to carry increased meaning (eg A great shaking happening among the nations, and peoples locked down by a spirit of fear). ‘Lockdown’ carries a whole new level of meaning now that it didn’t pre-Covid19, as does ‘lawlessness’ in the wake of the George Floyd riots. Yet there is no guarantee that this is the only era it was meant for, or even if it was the primary era it was meant for.

We do know that God never takes back or revokes His gifts, and that He always invites us to grow. The intended life cycle of a prophet is that as they grow in experience, they also grow in holiness, and weightier and more important prophetic words can be given through them. However this doesn’t always happen; what started out relatively pure can become increasingly sullied with human frailty and error; or what started out pure can go through a wilderness period away from the moral life and then re-emerge stronger than ever after a sincere conversion. Sometimes there will be only a single season of profound revelation, and then no more, if that is God’s plan for them. St Bernadette is an example of this; and saw herself as a broom that was used by God for a while, and then put away. Always the revelation is firstly for the prophet, and then for others. If the prophet is growing in response to the revelation, and growing in holiness and in moral character, it is an indication that what they are receiving is God inspired.

If God is trying to get a message across, He will use more than one messenger, and probably from diverse sources. Therefore, if a message is of a personal nature, it will confirm something He has already called you to do, or in time to come it will be confirmed via other sources. So never change your life on the strength of a single unconfirmed word. Write it down, store it somewhere, refer back to it every 3-6 months, it may make more sense then. If it doesn’t, and there haven’t been any confirmations of it, you can safely forget all about it.

These are only general guidelines born of experience for sifting out the questionable. For every general guideline there are exceptions, because God is not limited and He sometimes chooses to use the unusual or discredited to get our attention and loosen our pre-conceived ideas.

Here are some scriptural reminders that the gift of prophecy is a good gift from God, and needed, and worth the effort of time in discernment and interpretation:

1 Thess 5:19-21 Never try to suppress the Spirit or treat the gift of prophecy with contempt: think before you do anything – hold on to what is good.

2 Peter 1:19b-20 You will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. At the same time, we must be most careful to remember that the interpretation of scriptural prophecy is never a matter for the individual.

I Cor 14:3 The man who prophesies does talk to other people, to their improvement, their encouragement and their consolation.

1 Cor 14:32 Prophets can always control their prophetic spirits, since God is not a God of disorder but of peace.
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For more detailed guidance on prophecy, interpretation and discernment, please read the attached document, particularly pages 11-16 and pages 18-20.

Firstly a rough transcription of the prophetic words given that night; some prior to the talk, some afterwards:

•Find your shout and declaration again. Angels are putting trumpets to our lips. Declare what God is saying and not what anything else is saying. The truth of God is being rewritten over minds and hearts. God: 'But what do I say?' Pay attention to that and not to your circumstances. Echo what God is saying over us.
•(sung) There is a mighty echo. Come up higher. Can you hear the echo? See His angels all around. Let the trumpets sound. Let the people gather round. The Lord is coming on the clouds. Holy, holy, holy is the Lord. Holy ones I am calling You to Myself. Re-sound the sound of the trumpet sound. Holy mantles. Holy mandates. High and holy ones, you are My hope.

(the talk took place, see below)

•This council of the Lord is not just for church services, it is a realm that God is inviting us into as parents, and business leaders throughout the week, an invitation that doesn't require a building or a worship CD as access points. I am training My people to be supernatural in a very natural way.
•There are so many angels here. We have so much authority because we are in Jesus and He is the supreme authority over everything. In the story of Daniel it says, 'As soon as you prayed a command was given'. The angels are waiting for us to pray and declare so that they can be given their assignments.
•We were in the throne room, all of us, with Jesus on the throne. The four beasts with wings were there and the lampstands. The angels were singing, and we were singing with them. The elders bowed down and worshipped Him, and all their crowns came off because they were so bent before Jesus. When we come before Him in worship we are to be like them and bow down so low before Him that our crowns come off. As we walk closer and closer to Him we are bowing further before Him. We need to be bare before Him in order to receive from Him and give to Him.
•In a similar way to how native American wind-talkers were used in WW2, God wants to give us messages that the enemy cannot decode.
•God is repositioning us into different levels and areas of our lives e.g. spiritual warfare, intimacy, intercession, spiritual realms. We need to do something in the natural to co-operate with, appropriate and come into agreement with this action of His. (It was suggested that as a sign of our Yes we swap places with the person beside us).
•Isaiah 51:16 'I put My words into your mouth. I hid you in the shadow of My hand, when I spread out the heavens and laid the earth's foundations and said to Zion, 'You are My people.'' It is time for rain. Contend with Him for the promised rain. The rain will be a sign in the natural of what He is doing in the supernatural. God wants us to be reminded of the prophetic words that have been planted. He is raising up blueprints and strategies and He was a holy 'DO' partnership, people who don't just listen but who act upon His word. This is a multigenerational thing. A time when newer generations pick up the neglected/forgotten/as-yet-undiscovered destinies embedded in their families and run with them; to take on the family legacies given by God and to see them happen.
(This was primarily for the Central Coast, but for people all over the world as well.)
 
Secondly a rough transcription of the talk given by Larry Sparks, international speaker and publisher at Destiny Image  Publishers who studies how God has acted in past movements of the Holy Spirit and who seeks out the prophets God is raising up in our day in order to help relay the messages of God to the people of God. He is an American, married, and has a much loved daughter:
 
Australia is a testimony nation to the earth.
(speaking to the HopeUC worship team): Worship teams have the capacity to be key leaders in the council of the Lord, places that are reserved for His friends. He invites you there, and desires to share His secrets with you there. Songs birthed in the council of the Lord release the thunder of Heaven. We want those songs. They carry God's active power. The gift and inspiration of those songs belong to those who want to be a friend of God far, far more than they want to be professional, successful musicians.

This message is for Australia, but also for the nations.
Be obedient.
God is reforming or language a bit, explaining what standing in the council of the Lord means.
'Holy, Holy, Holy' is the song of Heaven that never gets stale, tired or old.
New encounters with God often occur when we tap into the ancient songs.
You can tell that someone has had a genuine encounter with God if they tremble with the awe and reverence of God upon their lips.
In this atmosphere tonight there is a sense of reverence.
At a recent prophetic roundtable I met a young woman named Hannah Brim, granddaughter of Dr Billye Brim, and she said, 'I see myself as a friend of Jesus, not as a prophet'.

Our identity in God has three levels.
First identity: friends of God, those who see and hear the Word of God in the council of the Lord.
Jer 23:16-18 'The Lord God of hosts says this: Do not listen to what those prophets say: they are deluding you, they retail visions of their own, and not what comes from the mouth of the Lord; to those who reject the Word of God they say, 'Peace will be yours', and to those who follow the dictates of a hardened heart, 'No misfortune will touch you'. But who has been present at the council of the Lord? Who has seen it and heard His Word? Who has paid attention to His Word in order to proclaim it?'
Second identity: intercessors with God, who know what to do with what they see and hear - including who to share it with, and when, and how. They ask Him, what you have revealed to me, is it for me alone? There are some secrets that God wants to share with us personally that are for us alone. Is it something I should share with four crazy faith-filled friends to help me process and steward this revelation? Is it for someone else, of for a group? Or is it for me primarily, and shareable with others later on?
Third identity: prophet of God, declaring what God authorises you to declare.
In our times we have great need of people secure in these three identities who can reliably and reputably receive God's messages for our region, our city, our church community, our nation, and who are in right relationships with church authorities and not itinerant lone rangers.

The realm of the council of the Lord is available to everyone, but highly exclusive, because it belongs only to those who prize their relationship with God above everything else.
Study Abraham and Moses, who are friends of God. Their bold prayers were actually high reverence because they knew the character of God so deeply. They were able to 'be confident then, in approaching the throne of grace, that we shall have mercy from Him and find grace when we are in need of help' Heb 4:16.
Friends of God are invited to know what is coming. If it happens to be negative, then they pray for that situation not to happen or for it to be mitigated, because they know God's delight is to show mercy. They appeal for mercy, even when judgment is deserved, eg Abraham concerning Sodom and Gomorrah, Moses concerning God's repudiation of Israel after the golden calf incident. If no one ever finds out that their prayers for this potentially negative situation were effective, then that doesn't bother them at all. They remind God what He has promised until that promise is fulfilled, no matter how long that 'until' takes. They contend for those promises with supernatural grit. They know that God has not forgotten the promises He made, even if it feels completely otherwise.

The Hebrew word for council means 'a circle of familiar friends'.

What distinguishes a true prophet of the calibre of Isaiah, Ezekiel etc from the rest of the prophets are their throne room encounters with God and their ability to stand in the council of the Lord where He reveals His plans. What qualifies prophets like this, are the encounters with God that leave a person completely undone.

For friendship with God obedience is necessary viz John 15: 14-15 'You are My friends if you do what I command you. I shall not call you servants any more, because a servant does not know his master's business; I call you friends because I have made known to you everything I have learnt from My Father.'
Amos 3:7 'No more does the Lord God do anything without revealing His plans to His servants the prophets.'
God wants us to know, 'You are welcome in My room'.
Heb 12:22-23 'What you have come to is mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a 'first-born son' and a citizen of heaven.'
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All of us are invited, but responding to that invitation requires much from us, including that we seek Him solely for the prize of the pleasure of His company.

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​Below is a printer friendly version (3 x A4 pages)

Remember, these are but rough notes that give the gist of the content of that night.

It has been a while since I have been able to get fingers to keyboard, and there have been many reasons for that. What writing I was able to do went on Instagram @pcav3473 because with a mobile phone you can write 'in transit' whereas it is often close to midnight before computer time becomes available.

So I will try and distill some of the global prophetic word from the last few months, seeking the golden threads of the themes that unite them. However I will add a note of caution, because it is sometimes difficult to get past the current buzz words, which are recycled frequently (consciously and unconsciously), to get to the actual message.

Many people are in a time of transition from one phase of their lives into a completely new phase. Images of the birthing process, whereby all you can do between womb and the outside of the womb is to submit to the uncomfortable tension, pressure and inability to move with as much patience as possible, have been useful. Another image was that of all the delays, detours and frustrations that happen when new roadworks are under construction, and then how wonderful it is when the new roadways are completed. But, calling on another image, the end of the transition process is not simultaneous, some have already been released and others are still waiting in no man's land for it to feel like God has remembered them.

The old ways of doing things will not work in this new phase. What could that look like? Paradigm shifts of outward missionary focus (the vast majority of the miracles of Jesus did not take place in the synagogue or temple, but out on the streets, in homes and marketplaces); of ministry leadership happening through talent-balanced, vision-unified senior leadership teams; of ministry multiplication through the intentional identification and raising up of new leaders (setting aside quality time to co-operate with God in making your good people rise to new heights of excellence); of pioneering people willing to put the seemingly crazy new ministry ideas from God into action.

In nature we can see that some growth happens as 'more of the same' and then there are metamorphoses that take dramatic new changes of direction: caterpillar to butterfly type stuff. It is the latter type of change that appears to be on God's agenda in this season of grace.

One thing that is keeping me going is seeing that this has begun to happen in the lives of some of the people I follow through social media, big breakthroughs, extraordinary opportunities arising where there had been none beforehand. However as I ponder the two most visible of these people, in success one of them seems to have forgotten God's part in all of it, while the other has kept grounded and focused on keeping relationship with God first and foremost.

Some letting go will be part of the process. In the early years of the ministry of John Wimber he was bringing in all kinds of unchurched people from the entertainment industry into his parish, and one day he saw a well-respected woman of his congregation weeping. He asked her why she was crying, and she replied that the parish had changed so much it didn't feel like it used to anymore, it was no longer a comfortable, reliable place that never changed. To his credit John wept with her over the loss she was feeling, but also explained why he had to respond to God's call to bring in the lost.

We also need to really seek God about how He wants us to pray about things. If we pray for delay to be broken and God has a specific plan which requires that delay, or of we pray that a storm goes away rather than that the storm accomplishes God's purposes, we might be praying against the establishment of His kingdom on earth rather than in co-operation with Him. Our prayers need to be, 'God I don't understand, but may Your will be done in and through this situation that seems so contrary to all we have been praying for'.

The battles we face in our era have two parts to them, the on the ground leg work side and the on the knees prayer/intercession side. Make sure in each circumstance that you are on the side of the battle that He wants you on. For example in the various battles for public opinion to be brought to the side of the Gospel, instead of fighting social media with social media, consider that perhaps the real battle is spiritual and more will be won in prayer than in another post of words and images. Both are needed. A single image that emerges from extended prayer can carry an anointing to change a multitude of hearts. Sometimes we need to be with Joshua on the battlefield, sometimes we need to be with Moses and Aaron praying from a vantage point overlooking the battlefield. If He calls you up higher, answer that call.
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Above all, trust in Him and don't fret. He knows what He is about, and how to achieve the greatest good.

The Gospel for the weekend of 8/9 September 2018, 23rd Sunday in Ordinary Time, Year B, is taken from the end of Chapter 7 of St Mark. It tells the story of a group of people bringing a man, who is both deaf and unable to speak clearly, to Jesus. In response Jesus takes the man well away from the crowd, to where he can have a very personal encounter with Jesus. As part of this encounter Jesus sighs as He commands 'Be Opened'.

This is a much longer and detailed reflection on this Gospel passage than was possible via Instagram. (@pcav3473)

Jesus is back on home turf in the ten towns of Galilee after an absence. Are the people who bring the man to Jesus hostile or friendly towards Him? Either is possible, but the more we understand what it meant to be deaf and unable to speak clearly in Jewish culture, the more the balance swings towards friendly.

Being deaf is a very isolating experience at the best of times, but it was even worse for someone living in a culture based on oral tradition. To participate fully in the religious life of a Jew you had to be able to hear: in particular to hear the sound of the shofar, the blowing of the ram's horn that is part of several important feast days, and used to sound warnings. You also had to be able to speak: in particular to recite the Shemar at the prescribed times of the day, (viz, 'Hear, O Israel, the Lord our God is the one Lord …). Some rabbinical teachings said it was enough to try to recite it accurately, others said it didn't count unless it was recited perfectly.

There were special laws that decreed that those both unable to hear and unable to speak clearly were to be treated as minors, ie without legal status. Think about how much haggling was part and parcel of most business transactions and you can begin to understand why. Thus unless you were able to find a sympathetic advocate who took the time to question you in the approved manner, a person deaf and unable to speak clearly was unable to buy and retain property and unable to marry.

Even if this man had somehow been able to learn who Jesus claimed to be, having no legal status he would have been unable to request healing from Jesus. That is why people had to bring him to Jesus and he could not approach Jesus on his own. To do that for the deaf man, in the absence of any obvious axe to grind eg healing on the Sabbath, would require a significant level of compassion. Hence the likelihood of friendly.

Due to these known difficulties of life for a deaf person, it is no longer a surprise that Jesus does not hesitate to come to this man's assistance.

What is interesting is that Jesus takes him somewhere private. It feels like there is more to it than just needing to be away from eyes that might class these actions of Jesus (putting fingers in his ears, and spittle on his tongue) as weird. There is a layer of intimacy and personal encounter that feels just as essential as the weird stuff.

Here's the kicker.
What if this story doesn't only relate to the earthly realm, but also relates to the supernatural realm?

The citizens of the supernatural realm are able to hear God in that realm and to speak forth from that hearing for Kingdom of God purposes. These are people we would class as having prophetic gifting (prophecy, visions, dreams, word of knowledge, discernment of spirits etc). God regularly shows them His mind, His heart, His plans, His secrets. They co-operate by speaking forth these things according to God's timing and thereby bringing the active power of God to bear in the earthly realm. For example, in the passage from Ezekiel 37:1-14 about the dry bones, God commands that the prophet speak to the bones in His name.

What if access to the supernatural realm was supposed to be normal, as normal as hearing and speaking in the earthly realm is?

We know that Moses desired that everyone prophesy and be filled with the Holy Spirit (Num 11:29). We know that God promised through the prophet Joel (Joel 3:1-5) that a time would come that everyone would prophesy, dream and have visions. On the day of Pentecost St Peter declared that this promise from Joel was now a reality. Could this sigh of Jesus be an expression of His longing that this be true for everyone?

The adage 'sheep make sheep, and shepherds make shepherds' has had fresh resonance recently. Sheep making sheep is the laity going out into their daily tasks and evangelising and making new disciples of Jesus. Shepherds making shepherds is the role of leaders to not be bottlenecks but to notice those with leadership potential and to call them forth and train them to be good leaders and to surpass their mentors.

Consider the normal way people come into a living relationship with the Holy Spirit. It is person to person, a person (or persons) infilled by the Holy Spirit praying over someone who hasn't yet been filled with the Holy Spirit. But there could be around 5-10% of people for whom God acts sovereignly, infilling them with the Holy Spirit without any active human co-operation. Consider Ananias praying over the future St Paul vs the Holy Spirit coming down on Cornelius and his household while St Peter was still speaking.

Is it possible that prophetic gifting is transmitted in a similar way? For sure there are still sovereign acts of God, a la Amos and his prophetic call, and young Samuel under Eli the priests's care. But what if the usual way is for someone with prophetic gifting to pray over someone without prophetic gifting? What if the usual way is how it is described in this Mark 7:31-37 passage?

Those of us deaf to the ways of the supernatural realm have no legal standing there. We are helpless unless a group of people with prophetic gifting have enough compassion to bring us one by one to the Lord Jesus in prayer, asking Him for citizenship for us. Then knowing His ways, taking each one to places of prayer and quiet where that profound personal encounter with Jesus can happen in His timing. Extended times of personal prayer with Jesus precede the activation of those prophetic gifts and flow from those prophetic gifts.

Why is this so important?
Because in order to come into alignment with God's will, we need to have some certainty of God's will, and that comes from the prophetic gifting. Otherwise we are like deaf people trying to lip read what God is trying to communicate to us, and unable to release the kingdom power that flows from that alignment. Even the best of lip-readers only catch around 30-45% of the message through lip-reading alone.

If this is God's usual way of doing things, then it makes sense for those young in prophetic gifting to have those mature and experienced in prophetic gifting contactable during the journey to maturity in those gifts.
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But it begins with groups of those with prophetic gifting having deep compassion for those unable to function as citizens of the supernatural realm and praying for them, one by one.

​There are a lot of 'high expectation' prophetic words flowing around online in Protestant and non-denominational circles at the moment. Gauging what is happening in prophetic word from Catholic circles is very difficult, because it doesn't get shared online unless there has been some heavy duty discernment. However the more I read, and ponder and pray, a possible interpretation emerges that has implications for both sets of circles.

Of course, I could be completely wrong, and maybe something even more wonderful is afoot behind the scenes.

Some of the recurring themes are increase, acceleration, breakthrough, harvest, letting go of the old and taking hold of the new, surrender and humility as the path to these treasures, an army prepared for battle, the opening of doors and deep wells, an invitation to more, an invitation to intimacy and lingering with God, hunger for God, sudden divine appointments and sudden divine alignments, new mantles of gifting and of authority, huge release of resources, growth coming from unexpected directions.

What if you looked at all of these themes through the lens of the journey home to the Catholic church?

Under this lens the need for acceleration makes sense. Why? The process of the journey home to the Catholic Church is normally slow and gradual stretching over 5, 10, and in many cases 20 years or more. With special grace that process can be accelerated.

The same can be said for the initial process of conversion to Jesus, it is usually slow and gradual too. Sudden conversions like what St Paul experienced are infrequent. But since the messages are for those who are already Christian, maybe God does want to accelerate the process of the journey home to the Catholic Church.
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Part of that process is the stirring of the heart to want more of God, and to be dissatisfied with anything less. I'm going to quote from Nate Johnson here, because he describes it well:
I want to be honest...I haven't been satisfied for a long while now, and I could pretty much say I have been like this my whole life. Always peering around the corner, curiously wanting to see what was to come and living in the tension of what is now and what is to come. But there is a LONGING for more that myself and many others are experiencing right now which has been very different.
One morning in early December, I was so overcome with the presence of God that out of me came this cry of: "I want more Jesus, I want more!" I was not saying that He was not enough or that I was ungrateful, but it was something He was doing in me to reveal the untapped vastness of His person – His glory – that I was not yet experiencing or seeing others experience.
It was a dissatisfaction that ran so deep that it seemed like all other appetites evaporated or waned instantly in light of the hunger that was erupting from my spirit. God began to show me that in this season He is rolling back the curtain and the veil, so we can see what is available. He is calling the Church out of stagnancy and "church as usual" to develop the appetite we were designed to have...for the unlimited riches of His glory!

Does this feel to you like a hunger that could only be satiated with the Eucharist?

It does to me.

Another part of that process is the discovery of ancient sources of renewal that are available to all, but few people know how to find or to value them. For example, the places hallowed by the prayers and lives of the Saints, the writings of the Early Church Fathers, the writings of the Doctors of the Church, the Sacraments, sacramentals (medals, holy water, icons, scapulars etc), the hymns of St Romanos the melodist and St Ephrem. Could this be what the Holy Spirit is referring to in these words from Michele Stickells?

I saw an angel stirring the waters, then I hear, The angel is stirring up the waters of ancient wells, that have become dry and redundant. I see it's time that God wants to restore the wells that hold the ancient anointing, to bring forth the end time anointing that will bring revival. I also see mantles lying in the dust, waiting to be picked up; they also carry past and ancient anointings. The Holy Spirit is moving across the nations looking to see who will see what He is doing, and be ready to receive from past ancient anointings that have remained dormant and hidden for an appointed time, for it takes an ANCIENT ANOINTING TO RELEASE THE END TIME ANOINTING !!!

At the same time there are various calls to lay down our own agendas and ideas and those things that have worked in the past, and to pick up God's plans. Nate Johnston explains it like this:
I had a vision of a hot air balloon that is being fired up to take-off, but it was being held down by sandbag weights all around it. I heard the Lord say, "You have to lose your sandbags to ascend." Then I began to see many obstacles in the spirit that many of us experience when God is inviting us to ascend. To my surprise, they were not just fears, worries, and concerns, but they were more like concepts. They were things like holding onto old patterns and ways of thinking – not wanting to shift from the way God was moving to the new way He was flowing and taking us. These sandbags were also the mindsets of wanting to stay behind the wheel and control the direction of our lives, the process, and orchestrate the outcomes. Not yielding to the Holy Spirit stops the fruit from growing. It's an interesting thought that you can look like you are full of fire and ready to go, but without letting go of the old and surrendering to the shift, you stay grounded. LET GO, and watch Him build and increase you beyond your own means.

And Lana Vawser explains it like this:

I had a powerful encounter with the Lord recently and in this encounter I saw Jesus and He was inviting the Pioneers into the most beautiful room in the library of heaven. The interesting thing about this room in the library of heaven was the door was VERY SMALL. The door was tiny, so to “enter into this room” and to move into the invitation the Lord was releasing, there was a significant call to “lay down, and go low”. There was a deeper place of surrender, humility and yieldedness to the Lord that had to take place, it is not a place of “striving” to “be humble” but a recognition that He is Lord, and we are not. He is the One who we hand the reigns over to, to lead, to guide, to speak. We hand the reigns of timing over to Him. We hand the reigns of “the way” over to Him. We hand the reigns of how things are “built” over to Him, it was a place of such deeper surrender to Jesus and trusting Him in His way and timing. The beautiful thing is I could feel so strongly in the invitation to continue to ‘lie down’ and ‘go low’, is the plans, purposes and manifestation of what He is building is bigger than what is even being dreamt about by the Pioneers.

What could be harder or more difficult than to lay down any anti-Catholic sentiments and to yield any long held teachings that are not truly biblical? And yet what is more necessary for true growth and the finding of untold treasures of grace?

So if you are a Christian and odd things seem to be happening in your life that are pointing you towards the Catholic Church, receive them as invitations from God to the more that He has for you and start to investigate what the Catholic Church actually teaches. If you are looking for a starting point, remember that burning question that you shelved because you couldn't get a satisfactory answer? Take it out, look at that question again, and find out from reputable Catholic sources what answers the Catholic Church has to that question.

So if you are Catholic start talking and thinking about what your parish would need, and what would need to change if the number of people wanting to do the Rite of Christian Initiation of Adults (R.C.I.A.) multiplied by ten. What would you need to do if it multiplied by a hundred? Start working on increasing the budgets, recruiting and training additional R.C.I.A. team members, and gathering the resources that the spiritually hungry are going to need when they arrive.

Mary, Mother of the New Pentecost, Star of the New Evangelisation, pray for us.

Write Non Fiction In November : #WNFIN Day 30
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On this last day of the Writing Challenge, some reflection upon the last 30 days is called for. Did I see what I hoped to see during this month of November, disappointingly No.

If you remember, I had hoped to chronicle the promised great outpouring of the Holy Spirit. If it is going on right now, then it is nowhere to be found in my neighbourhood and region. In fact, compared with the beginning of November there have been more setbacks and closed doors.

Perhaps the only thing gained is a better understanding of how the prophetic words, if they are genuine, fit together. So here goes my interpretation:

Whatever is going to happen is going to be completely God initiated. The most we can do is to prepare our hearts as best we can, and continue to pray. One image used was divine fire coming down from heaven and igniting some chosen hearts and not others. Another image used was of wildfire angels bringing this transformation to individuals. Upon those for whom this happens, there will be given extraordinary purpose and anointing to accomplish that purpose, and they are likely to be young people, people who have been through trauma and times of great testing, people who are normally overlooked or ignored, and some that you'd expect to have been too worldly like socialites and members of bikie gangs.

Whatever is going to be initiated by God is going to go a long way towards denominational unity, but not without a fair bit of denominational chaos. Many of you have read the stories of how the Catholic charismatic renewal started. Think about how you would react if 20 people from diverse backgrounds walked into your church praising God like King David did, preaching, prophesying and healing people. Are you going to join them, and fall on your knees to pray for guidance in how to work with this movement or grace? Or are you going to find extraordinary new sympathy for the chief priests and elders who had to deal with the growing aftermath of the first Pentecost?

Another certainty is that it won't be taking place in a vacuum. Of the things that have happened this November the increasing secularisation of society, the public rejection of God's blueprints for happy human life, and increasingly public displays of hatred toward Christianity are quite notable. For God's people to withstand the pull to be liked and popular and safe - there has to be an increase in God's active power in the lives of believers. It is not too hard to see a separation taking place between those who actively believe in God and those who want freedom from anything to do with God – just read the comments on social media. Any middle ground between these two sides is rapidly diminishing, and everyone will have to confront the necessity to choose. Without the special graces from God no one would have the strength to endure martyrdom and persecution.

Something we have witnessed this November is the exposure and removal of corruption, especially in the entertainment industry and in politics. It stands to reason that you can't build new structures of grace to buttress a world-wide conversion to God unless you first dismantle the structures of sin and conspiracies of malice.

On the one hand we have people declaring breakthrough, and victory, and new authority and new ministries, increase and acceleration and an end-time harvest. Whether this is solely an evangelistic harvest of souls to active faith in Jesus or whether this is a harvest of all the sowing that has taken place in tears in the fields of family, parish, education and employment – or both, is unclear. I hope it is both.

What harvesting actually means in this context and how to do it, that's a mystery. All of my tentative steps to bring some God stuff into conversation have yielded nada on the scale of visible results. If the harvest is indeed great and ready, surely there would be big response to just about any effort. Maybe that's just epic fail on my part due to lack of courage to rock the boat by questioning the dubious moral situations many of my acquaintance are in.

On the other hand, there's a more recent theme in prophetic word that you won't get the goodies (breakthrough, harvest, abundance, rewards) unless you battle with the enemy to attain them. In effect, the promised goodies are the spoils of warfare.

What warfare actually means in this context, and how to do it, well that's another mystery. It could be the spiritual warfare of intercession, praying in union with others that God would bring down and destroy all the strongholds of the enemy. It could be the daily battle to believe that God cares and is preparing great and wonderful destinies when all you see around you are broken dreams, disappointments, and the aridity that comes when there are no answers to prayers and no obvious explanations for why it feels like God is ignoring you and that you have been completely abandoned. It could be deliverance ministry. It could be all of the above.

Over and over there have been other themes of surrender to God's will, of resting in Him and not striving, of seeking a deeper walk of intimacy with Him. In the light of the themes of divine fire they make some kind of sense. To be able to host the presence of God at a level like this will indeed require massive preparation of the heart.

Another recurring theme is, 'Are you ready?' This bit made more sense over the last 24 hours when reflecting on Mark 13:33-37 and the call to stay awake. Have you ever had a relative arrive home from overseas? You know they are coming, but due to customs and traffic delays, you have no idea exactly when. If you want the best bit of their homecoming and the freshest sharings of their adventures, you have to be there when they arrive. If you have dozed off and need to be awoken, you will have missed the best bit. If something happens and you only get to hear them retell their story for the 2nd, 3rd for 4th time, then you aren't going to get it all. With each retelling, it gets shorter and less enthusiastic. So in the same way, those who are ready when this great move of God happens are going to be light years ahead of the rest of us.

Which brings me to all my fears: that I will get bypassed and not included in the company of fiery ones; that those who sow will not get to reap; that I will never have the requisite praise, humility and gentleness and that whatever the criteria is that I'll never get there and never get there in time. There was a specific warning that those who have preached about and longed for these days could miss out completely due to a sense of entitlement. That rocked me to the core.

So if you have some spare time to pray for others, please pray for me and for my dearest ones.

The battle, if that is what it is, is fierce. If you have been accounted as useless and not worthwhile knowing and can't remember how long it's been since you felt God took an active interest in providing a heart-stopping encounter with His love, how can you find the audacity to believe that this situation can change dramatically for the better? Because knowing darned well without that kind of faith and trust it isn't going to happen, and that you haven't got it and it feels cruel that without any ray of light from above that you have somehow got to rise above all the hurts and wounds and get there. How is this a most loving gift and invitation from a tender-hearted God? I don’t know. But supposedly it is. You might quote, 'God only tests those that He loves', which is probably true, but not at all helpful if you are living off general promises made by Him to everyone and you have no personal, specific promise of your own from Him to cling to.

All we can do is thank Him that in the psalms and canticles there are sufficient examples of people complaining to Him and lamenting His seeming absence and disinterest in our troubles – because it means it is OK to add our own, and that they must be acceptable to Him somehow.
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Come Holy Spirit. Amen.

Write Non Fiction In November : #WNFIN Day 10
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This one's from the depths, because it is not easy to silence the thoughts of 'What if it's all wrong?' For the record, I certainly hope that what the prophets of our day are saying comes to pass, and comes to pass quickly. But that doesn't mean that qualms about whether they are all under a collective delusion are easily extinguished.

It would be so much easier if they were preaching doom and gloom. Because it takes real courage to tell people the truth that they don't want to hear, and consequently it is easier to sift the real from the fake.

However it is a whole different ball game when you start talking about harvest, breakthrough, increase and extraordinary moves of the Holy Spirit. All of us want to see that, and to experience it. This is stuff that we want to believe and want to be true. Who among us doesn't like hearing that the time of sorrow is over, that the time of reward has come, and that God is going to take you out of obscurity and give you a mission?

Because of those desires for good things, true discernment becomes much, much harder – and it is much easier to be led astray by false messages.

There's nothing wrong with waiting for God to move, if He has truly promised it. Many things indeed wait upon His perfect timing. But if He hasn't promised it, we are going to be waiting forever, losing faith as the wait deepens, and not doing the normal things that would generally bring about those outcomes (eg works of service, networking, developing relationships, and getting on with life).

This is why we need to seriously pray for the gift of discernment.

Sometimes it is obvious that a message is full of wishful thinking and a repackaging of other current messages. Drop them off your watch list. If some message cuts to the heart and produces a response filled with the fruits of the Spirit (love, joy, peace, patience etc), then it deserves more careful discernment.

If God is trying to get a message through to you, especially one which requires a life changing decision as a response, then He will be using multiple ways to do it. Should it truly be from Him messages will come from unexpected sources to confirm it.

Even with confirmation of a message, the need for faith doesn't go away.

My own dilemma goes like this. Everything I have initiated over the past few years has ended in spectacular failure, despite lots of prayer, dollars spent and preparation. I've taken it as a pretty clear sign that I've got to wait for God's initiative. But it is soooo hard to do. I prefer to be active and doing something that could make a difference. Thus I am full of frustration and impatience, since there's no sign of any actual Godly initiative on the way.

What if He never comes, and this is as good as its ever going to get?

Part of the frustration is that I can see what needs to be done, and how to get it done. 'Come away does not mean delay' and 'delay does not mean denial' has been extremely hard. Promises abound that all the delays will be miraculously caught up, and that all things will suddenly be right. God can surely do those things. But in the meantime there's a whole cohort of people who aren't being reached out to and evangelised. God can certainly do it, but will He do it, and will He do it in my backyard, and will He let me be part of it?

Only time and prayer will tell.
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When Lord will You come? When will You come with Your right hand and reply? When will Your prophets be shown worthy of belief?

​Write Non Fiction In November: #WNFIN Day 1

Why am I writing?

A friend declared that together with some of her home schooled children, they were going to do NaNoWriMo this year and write Fiction. My son is good at Fiction too. But alas dreaming up stories and writing them down isn't my forte. Non Fiction is. So I am going to keep them company during November.

What am I writing about?
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Well that's a long story. Do you believe that God communicates with people, and directs them in their daily individual and corporate lives? I do. However telling what is truly from God, what is only human wishful thinking, what is a mishmash of both and what is malicious requires greater levels of the gift of discernment than I currently have. But when a great number of these messages from disparate sources have common themes – it is worth paying attention. That said, it is possible to be collectively wrong big-time, and that (thank you for explaining this St John of Avila) is a punishment from God. It is very easy to be deceived, especially when 90% of good is mixed up with 10% of bad.

In some sort of a nutshell, if the prophecies of our day are to be believed, then we are at a turning point in world history: a turning point that will see the greatest mass evangelisation that the world has ever seen. If this is true, then since it didn't observably happen at the 50th anniversary of the Catholic Charismatic Renewal in February, nor at the 100th anniversary of the first apparition of the Mother of Jesus at Fatima in May, nor at Pentecost in June, nor at the 100th anniversary of the great miracle at Fatima in October, nor on the 500th anniversary of the start of the Protestant reformation, then we might start seeing the promised tsunami of grace in November, and if so, it would be worthwhile chronicling it. So in some respects it is an act of faith, and the risk is that these 30 days of November will be filled with disappointment and misery as each day brings nothing out of the ordinary.

One of the mini threads of prophecy is that some will be doing lots of writing under a special anointing from God, and that writing will also help depth the movement of the Holy Spirit in and with us and give greater clarity and understanding as things 'accelerate'.

I have already been journalling a bit during October, but not every day, and most of it contains the rantings of a heart disappointed yet again that nothing of this promised massive move of the Holy Spirit happened that day.

Will I / we recognise it when it comes?

This is a question I have been wrestling with. On the one hand there are threads of prophecy saying that things will change suddenly and massively, a la breakthrough, as swiftly as Joseph was taken from prison and made prime minister of Egypt. On the other hand there is a smaller thread saying that the most massive moves of God start tiny and almost imperceptibly, like the birth of Jesus in Bethlehem and like the small mustard seed that grows into a huge shrub.

There is a strand of prophecy from Catholic sources that is rarely referenced in non-Catholic sources, and that is persecution and days of darkness. Maybe that's because by and large Catholics are more familiar with persecution than the rest of our Christian brethren. Maybe that's because Catholics have a fuller grasp of the moral abyss our world is hurtling towards as the culture of death gets welcomed into government legislation and the culture of life gets outlawed. How sad it is that we only start fighting for truth and peace when they are severely threatened. Church history is littered with moments of great truth revelation and deeper clarity in response to heresy. When what we believe comes under threat it is like giving spinach to Popeye the sailor man, and we grow stronger in what we believe. 'The blood of the martyrs is the seed of faith' is the truism Catholics live by. Or if you prefer an Old Testament example, each time the Israelites came under further levels of persecution by the Egyptians of Moses' day, they increased in number and power – the opposite of what the Egyptian rulers wanted to see happen.

A further strand of prophecy is about new open doors and God given assignments to bring about the reign of His kingdom in both secular and religious society. As someone for whom the search for an open door has been long, painful and fruitless, this matters. I have no confidence that if it came and hit me on the head and started blinking in neon lights whether I would recognise it. Although it would have to be that obvious, and far more, for me to take the risk of bashing myself into yet another locked door. St Vincent de Paul endears me to him because he would wait and wait until it was truly obvious that God wanted him to do something, and then it was full speed ahead. I need that God given certainty, without it all our efforts are as dust and ashes, with it any mountain can be scaled and moved.

At the same time there is a strand of prophecy that speaks of looking out for the unusual and not expecting God to work as He has in seasons and eras past. Nothing we can manufacture will make any difference, only God's plans, strategies and momentum will. This strand echoes two thoughts from speakers which have bounced around my head for months. The first is that the spiritual weapons that we used yesterday cannot win the battles that we face today, each battle needs its own specific weaponry. The second is that people, and specifically generations are different. What worked in bringing young people to relationship with God 10 years ago is no longer working, because they are a different generation of young people with different values and experiences and challenges than their older cousins. We need to trust God that He knows the precise strategies that will work.

Other

Over all these strands of prophecy stands perhaps the most important one – a call to deeper intimacy of relationship with God. Any big building needs a deep foundation. There are spiritual laws that must be obeyed, and one of them is that the greater charisms cannot be given without some corresponding effort on our part. As a wise man said, 'They don't fall from heaven like apples'. However they do come to those who choose to take God more seriously in his or her life, and who take the necessary steps to make that happen. We have to ask, and we have to persevere in asking for them, as the Gospels tell us. Ten minutes of prayer a day over a month is going to yield very different results to thirty minutes of prayer over 5 months.

Today is the feast day of All Saints, of every person who has walked through the pearly gates of heaven and has been permitted to stay. The Book of Hebrews tells us that these cloud of witnesses are praying for us. Likewise the Book of Revelation speaks of the prayers of the saints rising like incense before God, begging Him to bring the fullness of His kingdom into reality. At some point the prayers of all those happy, holy inhabitants of heaven have to outweigh the wickedness and godlessness on earth and begin the reclamation of the kingdoms of the earth for God.
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May it be so.
May it be now.
May we see it happen.
Amen.
(and Alleluia).

This is a transcription of parts of the jubilee celebration held in Rome on 1 June 2017 with members of covenant communities as part of the celebrations for the 50th anniversary of the Catholic Charismatic Renewal #ccrgoldenjubilee2017
 
This is the link for the video recording: https://youtu.be/HWuIfaAW0pU
 
This celebration brought together three networks of communities, the Catholic Fraternity of Charismatic Covenant Communities and Fellowships, the Sword of the Spirit, and the European Network of Communities. Michelle Moran of ICCRS gave some words of welcome and explanation. Gilberto Barbosa of the Catholic Fraternity gave a speech in Portuguese (not translated audibly into English on the recording).
 
Jean Barbara of Sword of the Spirit:
Good afternoon brothers and sisters. We are here gathered three networks of communities. And if we were asked to describe ourselves we would say that we are communities of disciples on mission, charismatic and ecumenical. But if you read Pope Francis' exhortation Evangelii Gaudium he would say the same of the Church. That the Church is a community of missionary disciples who are charismatic, and the Church is ecumenical.
 
So what is the difference? And the question is – Why did God bring us out of existence from the charismatic renewal? Cardinal Ratzinger in '98 gave us the answer and he said 'We have a place in the Church because it is the same working of the Holy Spirit, giving us a certain charism'. And what makes us communities in the Church playing a role is that as communities we are committed by covenant to each other, brothers and sisters, we are committed in good times and at difficult times. As disciples we are radical in following the Lord, radical in following His commandments, radical even if it costs our own lives. I come from the Middle East where Christians are persecuted and unless you are radical you are not ready to face death.
 
As missionaries we are evangelists, we evangelise in the streets, we evangelise at home, we evangelise our neighbourhood, we evangelise in the work, at work, we bring people by the power of the Holy Spirit to the Lord, but to a new and better life by helping them become disciples in a community, and we do all that charismatically by being open to the gifts of the Holy Spirit.
 
But we are also ecumenical. We live ecumenism, we do not only discuss it, we do not dialogue about it, but we live it, we love each other across churches and we do that in a co-operative and relational manner.
 
In brief, we are committed, radical, evangelists. Unless we live by the power of the Holy Spirit and be ecumenical we will lose the why that God brought us into existence. So may the Holy Spirit renew us, in loving each other, in following Him to the Cross, in renewing our zeal to evangelise people around us, to renew us in the gifts of the Holy Spirit, and to make us in our ecumenism a sign that we are the disciples of Jesus Christ. Amen.
 
Johannes Fichtenbauer of the European Network of Communities:
This is for sure. It was the Holy Spirit who called our communities into being. We are not the product of human thought and wish. We are the product, the fruit of God's creativity, meant to be a tool of the Holy Spirit preparing the Church for the second coming of the Lord.
 
The first communities appeared shortly after the enthusiastic beginnings of the charismatic renewal, already in the late '60s. It was an inspiring time, one Catholic, one ecumenical community after each other.
 
But brothers and sisters, then slowly something dramatic happens. Only 10 years after the good beginnings, instead of enjoying the variety of charismatic expression, communities began to look down on parish prayer groups and parish renewal. Instead of mutual appreciation of the diversity of each of our communities, serving in different ways the same Body of Christ, we began to count, to compare, to value and to de-value. Many of our communities developed a certain pride in relating to each other. We valued our own community network higher than others.
 
Catholic communities and ecumenical communities followed contradicting ideologies. We felt as an elite, being stronger, more dedicated, better equipped and more radical. We didn't want to be behind and being hindered by the slower ones. So better to run the race alone. Instead of being allies, we became rivals. Instead of complementary work we ended in a competition. Instead of serving together, we began fighting for our own victories, our own profile, promoting our own visions.
 
And in the early '80s many of our communities were already isolated and our community networks were separated from each other. Brothers and sisters, this separation was a sin: a sin against God, a sin against the intentions of the Holy Spirit, and a sin against each other.
 
With this separation we missed the meaning of our commission. And this is why we have to ask forgiveness today.
 
Father of mercy, here we stand and here today we confess, we did not serve in unity as we should have. We did not understand the formula 'unity in diversity' which you have offered to us as the principle of unity. Father, forgive. Father, forgive. Father of mercy today we recognise our unity and we want to protect it again. We understand that this afternoon is a moment of grace. Today we are uniting in humility again in our diversity. We want to embrace the other communities and networks, in their different style and gifting. Father, we commit ourselves to learn again to trust, to trust each other. We want to serve as allies. We want to serve together the Church and the kingdom with the best we have. And we understand that each of us is only a part, and not the whole. Father of mercy, today, commission us again, for this common purpose. Father of mercy today grant us a new beginning with one another. Amen.
 
Then there was an extended time of praise and worship, followed by slide presentations from each of the three networks. Before Dan Almeter from the Catholic Fraternity gave his presentation, he gave this word:
 
'The anointing is all over me. The Lord says to us. This is a new day for the communities. Because of your repentance and My love for you, I have bound the demons of disunity and you will experience a new springtime working together. Amen.'
 
Introduction: Bruce Yocum will speak on behalf of the three networks, the Catholic Fraternity, the European Network of Communities and the Sword of the Spirit. We decided on him because he is one of the first witnesses of the charismatic renewal and founder of the first covenant community. His book on Prophecy remains a reference book for all charismatics who want to know more. He is a celibate brother with the Servants of the Word.
 
Bruce Yocum: Good afternoon brothers and sisters. This is a great moment. It's a great opportunity for us to take time together to thank God for a remarkable work of His Holy Spirit throughout the world. This is from Psalm 145:
 
'Great is the Lord, and greatly to be praised. His greatness is unsearchable. One generation shall praise His
works to another, and shall declare Your mighty acts.'
 
One generation shall declare Your works to another and declare Your mighty acts. It is a tremendous blessing to be here and to be thankful first of all to 4 successive Popes who have supported and encouraged charismatic renewal.
 
First of all, Pope Paul VI, who in 1975 invited us to come to Rome for a celebration of charismatic renewal and to conclude it with the Mass together in St Peter's. He was a tremendous supporter for us. He gave us the opportunity.
 
Secondly Pope St John Paul II, who was also a great supporter of charismatic renewal. I can testify that St John Paul II supported charismatic renewal while he was still Cardinal of Krakow. He supported and encouraged charismatic renewal when he was bishop there.
 
Thirdly Pope Benedict XVI who in 1998 articulated in a very important way the relationship between what God does through movements like ours and the ongoing life of the Church.
 
And finally, of course, Pope Francis, who invited us here to celebrate this anniversary in Rome and who is going to be with us in person.
 
It's a remarkable sign of God's work in charismatic renewal. I also want to take the opportunity to thank those who worked in the International Catholic Charismatic Renewal Services (ICCRS) and in particular Michelle Moran the president and the Catholic Fraternity of Charismatic Covenant Communities and Fellowships and its president Gilberto Barbosa because they are the ones who organized and made possible this celebration we are having today.
 
50 years. It is a great time to look back on what God has done. We've been here long enough to have a real history and we are young enough to have a great future. So I want to look back at what God has done, to look around at what God is doing, and then to look ahead at what God is going to do.
 
We have a duty to remember what God has done. We have a duty to look back at God's remarkable works and to remember them. As the Church tells us in the liturgy, 'It is right and just, our duty and our salvation, always and everywhere to give You thanks, Lord Holy Father, Almighty and Eternal God through Christ our Lord.'
 
We get to proclaim that. It is our duty and salvation to proclaim what God has done. Again in the Psalms, 'Give thanks to the Lord, call on His Name, make known His deeds among the peoples', or again, 'Remember the wonderful works that He has done. Remember them and call them to mind'.
 
To proclaim the great acts of God is worship. To call to mind what God has done and to proclaim it is an act of worship, and therefore we can look upon the time we have, these days we have together in Rome as one great act of worship.
 
Where we are from all round the world can give glory and honour to God by recalling what He has done. But there's more than that. We have a duty to proclaim God's deeds to the generations to come. Now I am going to say something in a minute to the younger ones amongst us. In comparison to me almost everybody here is younger. But I want to say something right now to those of you who have greyed a bit. We're not, us older ones, are not going to be the ones who charge out of here and do great new things – at least most of us won't. But we have a role, and one of our greatest roles, is to proclaim to the coming generations what God has done, to let them know.
 
Again from the Psalms:
 
'We will not hide from their children but will tell to the coming generations the glorious deeds of the Lord and His might, and the wonders He has wrought, that the next generation might know them, that the children yet unborn might arise and tell them to their children, so that they should all set their hope on God and not forget His works.'
 
We are witnesses to what God has done. And what's the role and duty of a witness? It's to give testimony. So we older ones, we have a solemn duty to give testimony to what God has done amongst us.
 
And I want to thank Patti Mansfield Gallagher especially for her book, 'As by a new Pentecost', the new edition of it. It's a tremendous witness to what God did at the beginning of the Renewal. Read it, please. If it isn't available in your language, get somebody to translate it. She's been a witness to what God did in the beginning and she witnesses in particular to the extraordinary ecumenical grace that took place at the beginning.
 
At the very beginning of the 20th century, Pope Leo XIII prayed for the outpouring of the Holy Spirit. A few hours later, literally a few hours later, some young Pentecostal students in the United States were baptised in the Holy Spirit. Let us in the Catholic Charismatic Renewal not forget that we are debtors to those in the Pentecostal movement.
 
Now I'm not a witness from the very, very beginning. Somebody asked me yesterday how long I had been involved. It's not 50 years. I've been involved for 49 years and 4 months. But I was there early enough, I was there early enough to see how quickly this all began to happen. The first prayer meeting I attended there was maybe 10 people. 3 weeks later, 3 weeks later there were 90. And a little while after that, a couple of months after that, we had 300. It was remarkable how rapidly this all happened.
 
I used to take vacations, holidays, in the mountains, in the Appalachians in the United States and there in springtime you see these mountain rivers racing down, and they're powerful. The speed and power of these rivers is amazing. You can't step into them and stay on your feet, you're swept away. That's what happened to me, and happened to us at the very beginning of the Renewal. We were swept away by what God did.
 
But you know, when that happens you are just caught up in this stream that you stepped into, you can't see anything else, you are fending off rocks as you go racing down, and when you are self-absorbed as the river gets further downstream. At the beginning I was caught up in this racing river of what God was doing with us and I thought that what God was doing with us was what God was doing.
 
When the river gets further down it gets bigger and more powerful, but more peaceful. When that happens you can get your head up and look around. Well we got our heads us and looked around, we realized that we weren't the only stream on the mountainside. There were many, many, many new rivers of God's grace in the Church.
 
I had the great privilege in 2007 of attending a meeting in Stuttgart in Germany of Together for Europe. Over 250 new movements and communities, all of which began within the last 100 years. Extraordinary, what God was doing! So when I looked around, and saw all of this that was taking place I realized what God is doing in the Church is much greater, much broader, than what God is doing with us. We need to look around and view where of the rich diversity of gifts that God is pouring out through His Holy Spirit right now amongst us.
 
We've had a little bit of an opportunity to witness it today, a little bit, as we've heard from representatives of these different networks of communities. But let me tell you there is far more going on, far many more works of renewal in the Church than are even represented here this weekend.
 
So we need to look back at what God's done with us and be thankful for it, we need to give witness to it and pass it on, we need also to look around and recognise what God is doing in the Church. Recognise one another. We need to be not only grateful for what God has done with us, but we need to be respectful, reverent toward what God is doing among others. I'll say something more about that in just a minute.
 
What does the future hold? I don't know. I really don't know very much about what the future holds. I used to think I did. Back at the beginning of the Renewal I thought I could see a little bit of what God was trying to do in and through the Renewal. But I couldn't. I never would have foreseen what we see here today. That at the beginning of the Renewal, one of the things that we commonly said was that the future of the charismatic renewal is to disappear. Why? Because charismatic renewal isn't a movement like other movements in the Church, it is simply a stream of grace that God is pouring out upon people and we should disappear because what God does through charismatic renewal should just become normal in the life of the Church.
 
You know what? It's becoming pretty normal. It's becoming pretty normal. When you have 4 successive Popes who speak about what God is doing in charismatic renewal. When you see seminaries full of young men baptised in the Holy Spirit. When you see many bishops who take for granted the reality and the exercise of the charismatic renewal, something's changing. This grace of the Renewal is becoming a normal part of the life of the Church. We spoke about that in a theoretical way, but I never would have recognised what we see here now. So I don't know.
 
I do know that we are going to experience more hard times and more days of darkness. 1975. I want to take a minute or two to tell you a little story. In 1975 we had that Conference in St Peter's in Rome and on the very last day we had a Mass together for charismatic renewal in St Peter's. And we had a group there, gathered together to be able to give prophetic words and sharings. After Communion when the time came for prophetic words, Ralph Martin came to me and said, 'I have a very strong sense of prophetic anointing'. At that very moment, at that very moment all of the microphones stopped working. All of them. They just stopped. As far as I could tell, the only microphone that worked was the one up on the main altar. So I said to Ralph, 'Well, Ralph, go up there'. I didn't know if I should do that or if I could do that. But I said, 'Ralph, go up there and give the prophecy'. And he did. And as a result of that, when Ralph prophesied it was in a very dramatic setting. And I think God was in that. I think God put him, because right after these prophecies, about darkness and hard times, the microphones came back on. There were other prophetic words but from down below the altar. But these words of darkness and hard times were given from that dramatic setting under the baldacchino near the main altar in St Peter's.
 
So I'm going to read from one of those prophecies that we received. I am sure many of you are familiar with it.
 
'A time of darkness is coming on the world, but a time of glory is coming for My Church. A time of glory is coming for My people. I will pour out anew all the gifts of My Spirit. I will prepare you for spiritual combat and I will prepare you for a time of evangelization the world has never seen.'
 
That's a remarkable word. Now I don't know what form or what forms days of darkness and hard times will take. Ask our brothers and sisters from Aleppo. Unbelievable what they've been through in the last couple of years. But that's not the only part of hard times. We, here in Europe, live in an era of deepening moral darkness. Deepening moral darkness, it's hard times, it's difficult times, but, so we don't know what form that the hard times will take, but we do know that it's a time of glory coming for His Church. Gilberto Barbosa from the community in Lebanon could testify to you the 17 years of war in Lebanon were terrible, but for the community there it was a time of tremendous spiritual fruitfulness. Great spiritual fruitfulness. And we can expect the same if we enter into times that are difficult times of trial, yet God says, in those times I will make you fruitful. So yes we are coming into hard times, perhaps some of us are already experiencing them but we will also see great works of God, very great works of God.
 
We also know that God will continue to pour out His Spirit and I'm going to read out to you a prophetic word that I received years ago but time and time again in gatherings like this I hear the same word from God. So this is from many years ago, but it is a promise of God for us now.
 
'When I poured out My Holy Spirit on you, how did I pour it out? Did I give it to you in small measure? No! I poured it upon you as the beginning of a river which I intend to widen and deepen and to grow in strength, in current and in volume. I am zealous for My people's sake. I am zealous to save them and change them, to restore them. I will pour out My Holy Spirit upon you more and more until this is accomplished.'
 
We have not seen the end of the outpouring of the Holy Spirit and I don't think we will see the end of it for quite a while. Count on that. Count on the promise of God that He will pour out His Spirit again and again and more and more.
 
And I want to say something to the younger ones amongst you. There's.. there's…I don't know what the average age is, but there are a fair number of us grey haired ones here. We experienced back in the beginning of this Renewal times of tremendous exhilaration. We can tell you about them, but we can't help you experience that. You have to go out and evangelise. You have to go out and tell others of the gift of God through baptism in the Spirit, of the gifts of God through the power of the Holy Spirit active in your lives, then you will see the same kinds of miracles, you will see the same power of God, you will experience for yourselves not the story of exhilaration in the past but the reality of exhilaration right now in your lives and in your groups. So go out, and be witnesses.
 
Just 3 points.
 
God has poured out His Spirit time and time again in the history of the Church for the work of renewal. Have faith and trust that what God is doing among us is not an isolated time but part of a great work of renewal. Trust in God for that. If you ask why God stood up, I mentioned 250 new movements and communities since the beginning of the 20th century. If you ask, why so many? It's because God wants to transform the Church. He doesn't want to do a small work here and there, He wants to transform the Church. So first of all, trust in the grace of God to continue, and live in it.
 
Secondly, stay clear and faithful to your call. It's been said several times today: we're not all the same. God didn't call us to be the same. It's unity in diversity. We're different from one another and we're different for a reason. Stay faithful to the call God gave you. That's where grace is for you. Don't look to someone else's call. Don't envy somebody else's call. Don't disparage someone else's call. Stay faithful to your call and live it out as well as you can. That's where grace is for you.
 
Finally, live out your call charismatically. We're charismatic renewal. We believe in the power of the Holy Spirit. We believe in the power of the experience of the Holy Spirit coming into people's lives. We believe in the reality of charismatic gifts of miracles, of healing, of prophecy, of revelation. We believe that. So live out your call, but live it out charismatically. Go back to the Lord and confess to the Lord your confidence, your trust, your belief that His Holy Spirit is active today and live it out. Then 50 years from now we'll have much more to thank God for than we do today. Amen.
 
Summary of the prophetic word collected from communities and networks prior to this celebration; delivered by Shayne Bennett.
 
Brothers and sisters of the charismatic communities, listen to the word of the Lord. Look around you, the Lord asks. Do you see what I see? Do you see the brothers and sisters whom I have called from towns and cities and nations. These are your brothers and sisters, and the people whom I have chosen to do a great work of renewal in the life of the Church, in the life of My Church. It is important that you see with My eyes, understand with My mind, and not be blinded by the divisions and fractured relationships of the past. This is a new time, a time of restoration, a time of moving forward in the power of the Spirit. The long winter is giving way to springtime. My Spirit is the Spirit of unity and your power is totally dependent on being united to Me, Jesus your Saviour and Lord. My Heart for you is that you seek a greater unity in worship and in mission. Distance will never separate you if you are united in Me. What will separate you and dissipate the work I have for you are hearts which are closed or hardened towards Me and to one another.
 
Today I would remind you of who you are and the purpose for which I have called you. You are truly My people whom I love. You are also a people I have chosen to reach out to My Church and to reach out to the world that has lost sight of Me. I have called you to be bulwarks, strong, fortified, and to be arks, places of rescue and safety. You cannot do and be these things without an intimate relationship with Me, without the power of My Spirit.
 
For those of you who are weary, weary in the journey, I desire to renew My vision within you. I want My people to dream dreams again. I want My people to experience overwhelming visions of My plans. I want you to be captivated and swept forward by the excitement that I have in renewing the world. I want you to have a new expectancy of victory and favour.
 
This is a time of moving outwards into the world that I love. Some of you have lived too long in the original containers and structures in which you were planted. This has led to fear and tepidity. You struggle to maintain what was previously planted but you must realize that it was only the beginning. There is much more that I desire to give you; more freedom, more capacity, a greater clarity of the mission I prepare for you.
 
Today I ask for a new response from you, a response which is founded in humility. Your character as individuals and communities must be a witness to a profound humility which claims nothing for yourselves. You are My people and I am the One who does great deeds among you and through you. You are not to claim My actions for yourself. You are not to place yourselves above each other or in opposition to the others I have called to fulfil My purpose on the earth. You are to honour and respect one another. You are to honour and respect My actions within each of your communities. You are to take your place and stand shoulder to shoulder with other brothers and sisters in My Church.
 
And yet even as I pour out My Spirit upon you and renew you for the journey ahead, I warn you of great struggle and suffering. The anointing of My Spirit does not rescue you from the struggle and suffering which is to come. My Spirit is poured out upon you so that you can shine My light in the midst of pain and suffering. You are My witnesses. I call you to speak My life into the pain and suffering of the world around you. Be encouraged by the testimony of those who gladly suffer for My Name and who sacrifice their lives for My Name. Where ever I have placed you in towns and cities and nations, I call you to sacrifice your lives for Me and for the Kingdom which I have come to bring upon this earth. I tell you these things today as a call to action. I am shaping and molding you, so that you may stand in the time of testing. I am anchoring you in My Truth. I am anchoring you in a wisdom which is beyond your understanding. I ask for obedience in your hearts and in moving forward.
 
I would speak a word to those who are leaders among you. Know that the evil one seeks your destruction. The evil one seeks to sow the seed of disunity and destroy the work I have planted. Guard your hearts. Guard your hearts against disunity. Work for unity. Seek unity in your own communities and among your communities and today My word of unity extends beyond the walls of your communities.
 
Today I desire that you carry the burden of unity for My whole Church. Allow your hearts to be converted. The grace which I poured out at Pentecost is a grace of unity, a unity which can only be found in Me. Seek unity with your Pentecostal brothers and sisters, seek unity with your Protestant brothers and sisters, seek unity across denominational boundaries. Allow me to give you a deep love for your brothers and sisters which will witness to My presence and action among you.
 
My people I call you to receive the fire of My love, the intensity of My love which comes to you in the power of My Spirit. My love will burn away what remains of the fleshly and wounded motivations, worldly thought patterns and broken histories out of which you still react and operate. My love will give you a fiery passion for the Church and for the world. I want to share with you My desire for all My children. My love will bring a massive increase in anointing and power to the ministries I have given to you, going beyond anything you have seen to this point. Will you drink the cup of My love? Will you drink the fire of My Spirit?
 
Following this summary was a time of pre-prepared intercessions as a response.
 
Loving Father, we thank You for pouring out afresh upon us the power of Your Holy Spirit. We ask You to give us humble and obedient hearts to joyfully receive the power of the Spirit.
 
We pray for the gift of unity. We ask that our hearts would be opened to one another and that we would be one, that we would love one another through the loving gaze of our heavenly Father.
 
Father, we remember our brothers and sisters who are suffering for the name of Jesus Your Son. We pray that You would reassure them of Your love and in their moments of trial that they would know that You are with them and have not abandoned them.
 
We pray for the work of ecumenism, and in a particular way for our Pentecostal brothers and sisters. Father help us to be open to finding new ways to express our unity and love for one another and for a world which is longing for Your love.
 
Father, we pray for ourselves and for our communities that we would remain faithful to You, and to Your call. Help us walk each day close to Jesus Your Son in the strength of Your Holy Spirit.
 
Father, we pray for those who do not know You. May they come to know the saving power of Jesus in the fullness of life which He freely offers.
 
Father, we pray for our leaders, leaders in our communities, leaders in our Church, and for leaders of nations, pour out Your grace upon them giving them wisdom, discernment and a thirst for justice and peace.
 
Father, may Your kingdom come upon earth and may we be witnesses to Your kingdom in our midst.
 
Our Father….
 
This was followed by Mass at St John Lateran, for the memorial of St Justin Martyr, presided over by Cardinal Paul Cordes. He has been a great friend to the Renewal and to the communities. The homily, sadly, was given in Italian and without English translation on the audio recording.
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Below is a printer-friendly, slightly edited version of this transcript which runs to 8 x A4 pages. 

The 18th of February 2017 was the 50th anniversary of the Catholic Charismatic Renewal. #ccrgoldenjubilee2017 : It is what happened when students from Duquesne University in Pittsburgh came together with some of their teachers for a weekend retreat at a place called 'The Ark and the Dove'. Leaders from across the world gathered at The Ark and the Dove for a weekend retreat to celebrate all that God has done in the past 50 years. Those very inspiring talks were Livestreamed, but are no longer available for free online (www.somethinglikereal.com/ordermedia is where you can find them now).
 
As you might expect when people gather to call on God's name, and to praise and thank Him, He talks to them and reveals His purpose.
 
Here is the primary prophetic word that was given at the 50th anniversary retreat. It was first shared on the Friday evening 17 February, and considered so important it was shared again on the Saturday evening 18 February once people began to understand its significance. If you have ever read the life of Blessed Imelda Lambertini, you would have come across the adage, 'gifts are given on the eve of the feast'.
 
I apologise that it is only the bare bones of that word. I was going to go back and transcribe both of them properly, but I was too late.
 
Psalm 42: Deep calls unto deep. Go deeper. Call to Him from a place of great depth.
Genesis 7: In the second month, and on the 17th day of that month, that very day all the springs of the great deep broke through and the sluices of heaven opened. It rained on the earth for 40 days and 40 nights. This is for good, not for destruction, so that the world may be filled with the presence of God as the waters cover the sea.
 
My initial interpretation: God wants to give us the second part very much, but it depends on us doing the first part. Think of the outpouring God wants to give like a huge balloon full of water. It is up to us to push deeper and deeper until it pierces. The deeper and more united we are across time and space and distance the better able we will be to pierce the balloon so that the torrent comes and not the trickle. But we have to get on our knees and call out our desperate need to God for the Holy Spirit. We have to feel and pray in our dryness for the Spirit's dew, we have to long for Him like for cool shade on a day of 45 degree heat. We have to be prepared to let the Holy Spirit groan our need in us. This is a privileged moment, we can praise Him any day of the week, but today His desire is that we ask and importune Him for this outpouring. The moment to obtain all He wants to give will soon pass. There are some things so big and so precious, that He can only give them to us if we ask. Asking makes a place in our hearts to receive. In the Gospels there are two things that Jesus especially asks us to plead for in prayer: vocations and the Holy Spirit.
 
My subsequent interpretation: When the sluice gates open, it takes a while for the dam water to reach the valley where the people live. We have to go deeper in our relationship with God if we want to become larger receptacles for His grace. Whenever we hear '40 days', don't we always think of Lent? That privileged time of our communal return to God in preparation for Easter, where we try to grow in prayer, in generosity and service, and in self-denial. They are our primary clues for going deeper. Pope Francis has particularly invited members of the Renewal to Rome to celebrate Pentecost with him. Instead of the big gathering happening at St Peter's Square, it is going to be at the Circus Maximus. Unlike St Peter's where there is really only one direction in and out, the Circus Maximus is a place where people can be sent forth from all directions. If you visit https://www.facebook.com/iccrsoffice or https://twitter.com/iccrsoffice the vibe is very strong that this coming Pentecost is momentous.
 
So how do we go deeper (apart from the traditional prayer, fasting and almsgiving)?
We have to go beyond where we feel safe and in control.
We can go deeper into listening to God with Christian meditation and Lectio Divina.
We can go deeper in our understanding of God through scripture study and reading the Catechism.
We can go deeper in prayer through time spent in the presence of the Blessed Sacrament.
We can go deeper by working on reconciliation with others and coming into unity with them in love. (CCC 1445: 'Reconciliation with the Church is inseparable from reconciliation with God.')
 
We can also learn a lot about going deeper by reading about what those first Duquesne students did, and doing the same.

In preparation for that retreat weekend they read the Acts of the Apostles, particularly the first 4 chapters. They also read The Cross and The Switchblade and They Spoke With Other Tongues
Every time they met together they prayed the Veni Creator Spiritus, an ancient hymn to the Holy Spirit.
Reflecting upon the Acts of the Apostles, David and Patti wanted to renew their baptismal promises, but the others weren't interested. Yet they stood their ground together and did it anyway. They were the first two God led into the upper room chapel.
They were led to pray a prayer of surrender: “Father, I give my life to you. Whatever you ask of me, I accept. And if it means suffering, I accept that too. Just teach me to follow Jesus and to love as He loves."
​
For more detail, read this inspiring account: https://www.ccrno.org/TestimonyPGM.htm
 
Because I had read 'Fresh Wind, Fresh Fire' a few months ago, I was more aware of what this 'deep calling on deep' needed to be. I highly recommend it. It is the story of a young married pastor of a church in Brooklyn, New York, a church in serious danger of closing. 'When I was at my lowest, confounded by obstacles, bewildered by the darkness that surrounded us, unable even to continue preaching, I discovered an astonishing truth: God is attracted to weakness. He can't resist those who humbly and honestly admit how desperately they need Him. Our weakness, in fact, makes room for His power'. He told the Lord that he would rather die than merely tread water throughout his career in the ministry…always preaching the power of the Word and the Spirit, but never seeing it. In his need and acknowledgement that he was well and truly out of his depth as a pastor, God answered him with a promise: 'If you lead My people to pray and call upon My name, you will never lack'.
 
18 February is a feast day of St Bernadette. St Bernadette wrote, 'You want to pray like a saint, I invite you to pray like a beggar, like a pauper before God'. When Our Lady at Lourdes asked her to drink from the stream, first Bernadette had to dig, and to dig, and go deeper some more, until first the mud came and then the clear spring water. Inspired by her example let us go deeper and call out to the Lord until the Holy Spirit flows as torrentially as He desires to.
 
Mary, Mother of Jesus, Spouse of the Holy Spirit, Mother of the New Pentecost, pray for us

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