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Proclaim 2014: Mass Homily 23 August

27/10/2014

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Saturday Mass at Our Lady Of Dolours Chatswood

The principal celebrant for this Mass was Bishop Paul Bird, CSsR, the bishop of Ballarat diocese in Victoria.

He brought quite a significant contingent of over 40 people from his diocese to the Proclaim 2014 Conference.

http://www.ballarat.catholic.org.au/aboutus/default.cfm?loadref=8

http://www.thecourier.com.au/story/1991579/catholic-bishop-paul-birds-christmas-message/

https://www.sydneycatholic.org/news/latest_news/2012/201283_1273.shtml

http://www.catholic-hierarchy.org/bishop/bbird.html

The readings were taken from Saturday Week 20 Ordinary Time Year II

The first reading was from Ezekiel 43:1-7 about how the glory of God came and filled the Temple, and how Ezekiel prostrated himself before the Lord and was told that the Temple was God's throne.  

The responsorial psalm was taken from Psalm 84(85):9-14 about the peace God wants to give His people. The response was sung, and was different to that in the lectionary, 'Lord show us Your mercy, show us Your love'.

The Gospel reading was from Matthew 23:1-12, where Jesus tells us to listen to our religious leaders and to do what they tell us but to not be guided by what they do since they often do not practice what they preach. He wants us to be different and to acknowledge that only God is our Father, Teacher and Rabbi. We are to be servants, and humble.

With so many weeks since this Mass, the initial response to these readings has faded a bit from memory. But the sense is still clear, of God saying 'I am powerfully with you. I have shown you what I want you to do, so go and put it into practice. I am depending on you to do so.  And if your leaders fail to support you don't be discouraged, look to Me. I will support you. Be good servants and be found worthy of the trust I have placed in you to accomplish these things.'

Bishop Paul Bird:  

"This morning when the deacon took the book of the Gospels over to the lectern prior to proclaiming the Gospel reading for us, he did it in a solemn and reverent way. Seeing him do this reminded me of the things that happen at an ordination of a deacon. During the ritual, the book of the Gospels is placed into the hands of the new deacon with the admonition for him to believe, to practice, and to preach this Word of God. That admonition is also very good advice for each one of us.

We make more of an impact with our words if how we live matches them. We have a problem if our actions do not match our words.  

St Charles Borromeo taught us that 'our lives should be sermons in themselves'. Speaking to those at his last diocesan synod he told them: 'Is your duty preaching and teaching? Concentrate carefully on what is essential to fulfil that office fittingly. Make sure in the first place that your life and conduct are sermons in themselves. Do not give people cause to purse their lips and shake their heads during your sermons, since they have heard you before, preaching one thing, then seen you doing the exact opposite.'

(Ed. You can find the rest of his speech in the office of readings for the feast day of St Charles Borromeo November 4 or at http://achristianpilgrim.wordpress.com/tag/sermon/)

A clear message comes across when our lives are consistent with our words.

Blessed Paul VI said much the same thing in Evangelii Nuntiandi 41 about the importance of being witnesses to Christ in our lives as well as our words. People only take notice if our lives back up our words:

"For the Church, the first means of evangelization is the witness of an authentically Christian life, given over to God in a communion that nothing should destroy and at the same time given to one's neighbour with limitless zeal. As we said recently to a group of lay people, "Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses." St. Peter expressed this well when he held up the example of a reverent and chaste life that wins over even without a word those who refuse to obey the word. It is therefore primarily by her conduct and by her life that the Church will evangelize the world, in other words, by her living witness of fidelity to the Lord Jesus- the witness of poverty and detachment, of freedom in the face of the powers of this world, in short, the witness of sanctity."

Last Saturday Pope Francis was in Seoul to beatify 124 Korean martyrs, and he spoke about the great witness these martyrs have given us:  

"So often we today can find our faith challenged by the world, and in countless ways we are asked to compromise our faith, to water down the radical demands of the Gospel and to conform to the spirit of this age. Yet the martyrs call out to us to put Christ first and to see all else in this world in relation to him and his eternal Kingdom. They challenge us to think about what, if anything, we ourselves would be willing to die for."

(Ed. For the full text of this homily of Pope Francis visit http://w2.vatican.va/content/francesco/en/homilies/2014/documents/papa-francesco_20140816_corea-omelia-beatificazione.html )

May the Lord give us the grace to give witness to Him more by our lives than by our words, so that we truly practice what we preach."

(Ed. For another version of Bishop Bird's homily, and some Ballarat feedback on the Proclaim 2014 conference, visit:
http://www.ballarat.catholic.org.au/_uploads/enews//2014_Enews/August/aug29proclaim.pdf )

……………………………………………………………………………………………………………………………………………………………..

The next blog-post will feature the Keynote speech from the Conference about 'Moving members from Consumers to Contributors'.  

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454

Some of the talks and workshops are now available from http://www.proclaimconference.com.au/resources.

Several video clips, transcripts, handouts and slide presentations are downloadable.

These Notes are only one person's version of what they heard, and they are not a literal transcript.
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Proclaim 2014 : Workshop 4E 22 August

14/10/2014

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Workshop 4E: Engaging Married Couples to build Parish Community

This workshop was jointly presented by Faye and Kevin Noonan from Teams of Our Lady.

Website information about Teams of Our Lady / Equipes Notre-Dame

http://www.teamsofourlady.org/home0.aspx

http://www.teamsoceania.com.au/

http://www.equipes-notre-dame.com/documents_privates/Guide_EN.pdf

http://www.foryourmarriage.org/a-tool-for-your-marriage-our-experience-with-teams-of-our-lady/

Faye and Kevin Noonan

http://www.teamsoceania.com.au/about-us/people/

The title of this workshop was a misnomer. It was only about Teams of Our Lady and not about any other ways of building up married couples in parish life. However, the workshop was still very interesting.

There are about 1000 members of the Teams of Our Lady in Australia.

This is a successful model for engaging married couples that works across cultures, ages and stages of marriage.

Kay and Kevin Noonan have been married for 34 years and have been in Teams of Our Lady for 33 years. It is one thing that we do as a couple, which enables us to serve as a couple. Parish rosters tend to split husband and wife up, and get you out of sync with each other, so that they often end up not even sitting at Mass together.

It is probably not an accident that you haven't heard much about the Teams of Our Lady because they don't tend to make a big fuss of things. However some 130,000 people need in homes every month as part of this movement worldwide.

Teams of Our Lady might make you think of a Catholic football team, but that that is not the case. The older meaning of the word 'equipes' relates to village fishing where the little boats would go out as a mini fleet and would look after each other on the way out, and on the way back, so that no one would get left behind in a storm or any other nasty seafaring disaster. This is a far richer meaning than the one we usually ascribe the word team.

So how did it begin? In the late 1930s five couples in a French parish near Paris wanted a new approach to married spirituality. They desired to live out their faith and marriage together. This was a time of men's sodalities and women's sodalities, when there wasn't much in the way of helping couples grow together towards God. So they approached their parish priest Fr Caffarel, who said 'Let's find out together'. After meeting together and growing together they learned and the movement became official in 1947, well before Vatican II.

Because the movement grew out of parish life, it is an ongoing model for supporting married couples at a parish level. It is a good answer to 'What do you do next?' for those who have been through Antioch, Engaged Encounter etc. Over 8000 clergy and religious are involved as members of the Teams of Our Lady.

Pope Benedict XVI sent a message to the 11th International Gathering of the Teams of Our Lady in 2012

http://www.zenit.org/en/articles/papal-message-to-the-11th-international-gathering-of-the-teams-of-our-lady

"…couples of the Teams of Our Lady proclaim, not so much with words but above all with their life, the fundamental truths about human love and its most profound meaning."   

St John Paul II spoke to the Teams of Our Lady present in Rome for an international gathering in 2003.

http://www.vatican.va/holy_father/john_paul_ii/speeches/2003/january/documents/hf_jp-ii_spe_20030120_equipes-notre-dame_en.html

"Fr Caffarel taught the greatness and beauty of the vocation to marriage, and, anticipating the fruitful directions of the Second Vatican Council, he set forth the call to holiness that is integral to marital and family life."   

Bl Paul VI spoke to the Teams of Our Lady on 4 May 1970

http://books.google.com.au/books/about/Marriage_sexuality_love.html?id=-nZ9NAAACAAJ&redir_esc=y

http://catalogue.nla.gov.au/Record/2177754

the version in French http://www.vatican.va/holy_father/paul_vi/speeches/1970/documents/hf_p-vi_spe_19700504_notre-dame_fr.html (then use Google translate)

Both Benedict XVI and John Paul II quoted from this address in the messages above.

"A man and a woman who love one another, the smile of a child, the peace of a home: here is an exhortation without words, but extraordinarily persuasive, in which every man can already anticipate, as by transparency, the reflection of another love and its infinite appeal"
 
Canonically the Teams of Our Lady are a 'private association of the faithful with juridic personality', in other words a lay group / movement with a defined purpose.

So what is a Team of Our Lady? A movement with the two-fold mission: of supporting each couple in their married life, and couples supporting other couples.

A typical Team consists of a small Christian community of 5-7 couples, ideally guided by a spiritual counsellor, who are committed to mutually supporting each other between meetings. Each month they would meet together in the home of one of the member couples. Each team has access to local, national and international support.

Teams of Our Lady is not for those already in troubled marriages. It doesn't have the purpose of counselling. Clearly this is a Catholic movement, but it is a gentle one and couples with mixed marriages (one Catholic spouse and one Christian spouse) are welcome. The idea is to listen more than you speak, and to listen even if you don't agree with what someone else is saying. It is not a 'fix-it' group.  Because Teams of Our Lady have a set of statutes, it is regulated by them.   

There is a social aspect to how Teams operates, but it is not a social movement. Pragmatically, unless you have a small infant, meetings are for couples only and arrangements for someone to look after your children during meetings have to be made. Of course if there is a Mass, whole families come together to celebrate it. When Teams take retreats together they do things like rent out a beach house, and have a few times set aside for discussion where the older children look after the other ones, but the rest of the time is like a holiday.   

You only ever belong to one team. Over time as you grow together deeper things get talked about. Trust only comes with time.   

Each couple is expected to live by the six endeavours, which are a framework for growth. These are not tasks to be accomplished, but attitudes to be awakened and absorbed.

  1. The Sit Down. Where the couple takes an hour to sit down, on a monthly basis, to talk about themselves and not about functional things and not about work, children and other non-personal things.

  2. Reading the Word of God. On a regular basis and discussing it.

  3. Annual Retreat.

  4. Personal Prayer

  5. Couple Prayer

  6. Rule of Life. Thinking about and working towards doing better as a couple and family

Each Team meeting has four elements, and everyone takes a turn at leading them.

  1. Liturgy and prayer. A lighted candle, a scripture reading, intercessions

  2. Meal. Hospitality and table ministry

  3. Sharing. This is not a monthly download of your highs and lows, but a chance to share something that is important to you, a chance to listen and to be listened to. Of course, it is very confidential.

  4. Study Topic. Discussion on a book or social issue, one chapter at a time. For this there is a list of suggested reading, but each Team chooses what to study and doesn't have to choose from that list.
 
If things aren't going well we don't set any Team adrift. There is a liaison process whereby a 'check the heartbeat ' of the group is done, and support is given.    

A Marriage Encounter weekend acts like a shot of adrenalin into a marriage. Teams of Our Lady are in for the long haul.

The numbers of couples in Teams of Our Lady are steadily growing, and have been for 6 decades. Currently in Australia there are 130 Teams with 1200 members and 72 spiritual counsellors. Teams can be parish based, or language based, for example one Team in the Sydney area is for Arabic speakers.  Brazil has the largest number of Teams (3,250), followed by France (2,127). Even China has 14 teams, and New Zealand has 6 teams.   

Teams of Our Lady encourage their members to be involved in parish life. Because the meetings are monthly they can function alongside the usual parish commitments that members have.   

Teams of Our Lady can help start a new Team in your parish by providing presenters, formation for new Teams, Retreats (local, regional and international), ongoing formation, and links to many cultures.    

"A real Christian couple is a great work of God: the brightness of the sacrament of marriage is the reflection of the immense tenderness that unites Christ to the Church" Fr Henri Caffarel   

To ask Faye and Kevin Noonan for information about what is possible locally, email them at teams-noonan at grapevine dot com dot au.  
  ……………………………………………………………………………………………………………………………………………………………..

The next blog-post will feature the homily from Saturday's Mass at the Conference.

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454

Some of the talks and workshops are now available from http://www.proclaimconference.com.au/resources.

Several video clips, transcripts, handouts and slide presentations are downloadable. 

These Notes are only one person's version of what they heard, and they are not a literal transcript. 
 
 
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Proclaim 2014: Workshop 3B 22 August

6/10/2014

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Workshop 3B: Living the Gospel – Lessons of Leadership from Pope Francis

This workshop was jointly presented by Lana Turvey and Peter Gates, both from Catholic Mission.

Lana Turvey

http://www.catholicweekly.com.au/article.php?classID=3&subclassID=9&articleID=4991&&sub%20conversation%20with

au.linkedin.com/in/lanaturvey

https://twitter.com/lanaturvey

http://blog.travelpod.com/members/lanaturvey

Peter Gates

au.linkedin.com/pub/peter-gates/52/871/83a

http://www.catholicweekly.com.au/02/jan/27/06.html

'By and large the leadership industry is self-satisfied, self-perpetuating and poorly policed', Barbara Kellerman, The End of Leadership

A recent survey into the levels of confidence Americans had in politics, religion and education revealed that they hadn't any confidence at all in these institutions.

'Leadership is about influence, and all people influence each other', Alvesson and Sveningsson, Managers doing leadership: the extra-ordinarization of the mundane

Leadership does not require title and formality.

Just like Archbishop Bergoglio donned a new habit of white and became Pope Francis, so we need to don a new habit in our leadership areas.

It was recommended that we reflect upon the talk Pope Francis gave to the priests of Rome in September 2013.

http://www.news.va/en/news/pope-francis-to-rome-priests-never-settle-for-simp

and to these excerpts from Evangelli Gaudium:

EG 25:  I am aware that nowadays documents do not arouse the same interest as in the past and that they are quickly forgotten. Nevertheless, I want to emphasize that what I am trying to express here has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. “Mere administration” can no longer be enough. Throughout the world, let us be “permanently in a state of mission”.

EG 28: The parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community. While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”. This presumes that it really is in contact with the homes and the lives of its people, and does not become a useless structure out of touch with people or a self-absorbed group made up of a chosen few. The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration. In all its activities the parish encourages and trains its members to be evangelizers. It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented.

Peter and Lana then led a workshop exercise where we talked about what makes a good leader, and then wrote all those ideas down. No one had to think very hard to come up with these ideas, and the consensus was overwhelming.

To be a good leader: micro-managing doesn't work; focus on the big stuff, not on the electric light bill; having a vision is critical, being able to articulate it is even more important; lead by example; be honest if you don't know where you are heading; having an inappropriate vision for your organisation is very bad; be flexible; be authentic; be humble; be fair; be an attentive listener; be decisive; be other-centred; be inclusive; delegate; be approachable; have subject knowledge; be present; obey the golden rule (do to no one what you would not want done to you); be practical; be willing to learn; acknowledge your limitations; bring out the best in others.

Of course, if we aim to do all this we will certainly set ourselves up to fail. We can't do it all, but we can try to the best of our abilities.

Peter and Lana then took us through some amazing photographs of Pope Francis.

Some of them showed how Pope Francis ministers to the very sick, and the wheelchair bound, with tenderness, treating the other person – no matter how disfigured they may look – as Christ incarnate. He is compassionate and authentic.

Other photographs showed how Pope Francis is letting the little ones on the fringes come to the front, especially young children.

Many photographs show him prayerful and reflective eg in front of a statue of Our Lady or at the Wailing Wall.

It is obvious that Pope Francis is connected to God, and he shows respect for other faiths and the leaders of other faiths. To those on the opposite sides of national conflict he is not afraid to invite them to discuss their differences on neutral ground.

Pope Francis is open to the other. He takes time to make personal connections, to hug and to share closeness with the different one, the stranger.

In these photographs we see him preaching without words to us, because he is authentic 100% of the time. Holiness is leadership.

The people Pope Francis comes in contact with he converses with. He engages with them with dignity and respect. He can play and smile, and let himself be touched by others physically and emotionally. This is not 'at a distance' ministry. It is very important for people to feel listened to.

He freely shares joy-filled moments and can connect with people through laughter. He can help others smile, from the ordinary person through to the president of the United States. Pope Francis doesn't have to be in control, and he is quite happy to join in moments with others – like selfie photographs with young people.

Pope Francis calls us all to be missionary disciples. He imparts a vision that is positive and hopeful, and currently isn't doing as much critique of the modern world as his predecessors have. He frequently asks for prayers and recognises himself as a sinner.

Here is an example of the kind of man he is: One day when he was bishop he was visiting a parish where he met a young person who was in need. Knowing that he had places to be and thinking someone else from the presbytery would help the young person, he turned and left to resume his travels. However he hadn't got far when he was overcome with 'what have I done?' thoughts. So he turned back, found the young person, and spent time listening to him. When the young person had been helped, his episcopal schedule now in tatters, he went to a nearby convent to stay and found a priest to whom he could go to confession before saying his next Mass.

Good leadership looks like Jesus in action.

Peter and Lana then invited us to think about two questions:

Q. How can I improve how I live good leadership in the parish?

Be in less of a hurry. Take time to talk to those I see gifts in (natural evangelists, intercessors etc) and encourage them, and if possible connect them to people who can help them take the next step to develop/use those gifts. Engage more in conversation, and make time to do so. Take advantage of social activities outside Church and work on inviting others to experience hospitality eg to come out for a coffee and a quality chat.

Q. What am I going to do to live the joy of the Gospel?

Go and meet the person at the nursing home with a facial disfigurement.

……………………………………………………………………………………………………………………………………………………………..

The next blog-post will be about the workshop on the Teams of Our Lady.

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454

Some of the talks and workshops are now available from http://www.proclaimconference.com.au/resources.

Several video clips, transcripts, handouts and slide presentations are downloadable.  
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