Society of Saints
  • Home
  • Blog
  • Links
  • Resources - Prayer
  • Resources - Prayer 2
  • Resources - Study Group
  • Resources - FBC Group
  • Resources - Listening to God
  • Resources - Other
  • Could God be real?
  • Could Catholicism be true?
  • Publications
  • About Us
  • Contact us

Session 1 Jim Murphy CCRNSW Retreat 19 Jan 2019

28/1/2019

0 Comments

 
This #CCRNSW retreat weekend was​ held at St Agatha's Pennant Hills 19-20 Jan 2019, with around 200 people attending.

Jim Murphy is the current president of ICCRS (International Catholic Charismatic Renewal Services). You can read a bit more about him here. He gave all five of the talks at this retreat weekend.

These talks were recorded on video, and should be available by contacting the team at http://www.ccrnsw.org.au/ .

These notes are only a rough summary /transcription of that first talk. 

Session 1, Saturday 19 Jan 2019
I am delighted to be with you here today. I am happy that this is a retreat and not a conference, an opportunity to come and rest in the presence of the God. He has a word for the Church, for the world, and something personal for you. It is a privilege to experience God. We will take it nice and slow and easy.

The theme for this weekend is a quotation from Zech 4:6
"Not by might, nor by power, but by My Spirit says the Lord"

We sing about this verse, but God has a bigger context for it. So I will give you the context and story behind this verse. To understand it you need to know about the captivity of the Jewish people in Babylon and the restoration of God's people when they came home.

In David's kingly line some of them were good and some of them were bad. Regularly God sent them prophets to call them back in line with His ways. Sometimes He sent foreign armies as a chastisement; although that looks like punishment, it was actually used to bring the people back to God. Sometimes even more drastic measures are needed. So the Assyrians came and took some into captivity and then when the Babylonians came and took over the Assyrians they took over Judah as well, and dragged them off to captivity too. This was some 600-700 years before Jesus. The temple in Jerusalem was destroyed, there was destruction everywhere and the city was wiped out – an unimaginable loss – and the people were scattered everywhere.

Once in captivity the people began to think, 'Why did we rebel against God?' During those 70 or 100 or 150 years of exile other people came in to occupy the land. Then along came the Persians to beat up the Babylonians, and God uses the Persian king to set the people of Israel free. 'You can all go home now'. Amazing! Israel did nothing to regain their freedom. It was the Spirit of God moving in the heart of an unbeliever to make it happen.

Many problems do not have human solutions. God is the master of our destinies. Everyone's life is in the hand of God.

Zechariah was God's prophet for these times, but there were other characters too. Another prophet, Haggai, lived within a 100 years of Zechariah. Haggai's message was, 'It is time to rebuild the Temple, do this first, then build your own homes.'

The task was to rebuild more than just the physical Temple; it was to rebuild the worship of Almighty God. It is not about us, it is about God. When He is No.1 – everything else lines up. Worship God first, and then let Him take care of us. Let's get our priorities right.

Zechariah's main message was a message of restoration, of hope and healing.

There were two governors, Nehemiah and Zerubbabel, they weren't prophets but good men, practical men. They had to figure out, God has spoken – what are we supposed to do in response? What is God's responsibility? What is our responsibility? How much do we sit back? How much are we to be active? Somewhere between the 2 extremes is the right mixture. We are supposed to co-operate with God. It is a mystery of trust and work.

Ezra the priest, and Joshua the priest, had spiritual responsibility for the people.

It took teamwork between the prophets, the secular lay people going with the vision, and the priests, to offer sacrifice, to co-ordinate worship, and to get the people back on track.

There are had different callings and charisms, as Paul reminds us in the Body of Christ (eye, ear, feet) – diversity. What do we have in common? The worship of God. As Pope Francis says (cruxnow.com 11 Nov 2016), 'Do not confuse unity with conformity'. Our unity is in Christ. In the mind of God, diversity makes us strong.

There was a whole process to rebuilding the city. Sometimes work on the city went forward, while no work got done on the temple; sometimes work went forward on the temple, but the worship was lacking. It happened in dribs and drabs. Activity…stop…activity…stop. It was a process, like life, that gradually happens.

Growing closer to God is a process. Progress is not always forward due to human weakness eg two steps forward, one step back. God is willing to transform us incrementally.

At times the people rebuilding the city got discouraged again, and frustrated, and began complaining again, and slipping away from the Lord's path again.

Believe in God enough to forgive you your own failings.

The hardest person you are going to have to forgive is yourself.

Incremental growth, with the constant struggle it requires, has lasting change. Fast growth can be ephemeral. We have to let God be God, and let Him do it His way in dealing with our issues.

Keep in mind the big picture, even though we haven't got the whole story.

That is why prophecy is so important.

What promise has God made to you?

When we lose the big picture we start getting discouraged and wanting to give up.

He wants to give us a big dream to capture our hearts, minds and imaginations – because He doesn't want us to give up.

What work of restoration is God doing in you and in your life?

None of this is an exact science.
…………………………………………………………………………
When all the talks are transcribed and blogged, a printer friendly version will be provided.
……………………………………………….
My thoughts

Initially I found this interesting, but profoundly discouraging. Why? Because I have been waiting for any kind of progress in any direction for so long, that I didn't want to hear that it might be a Sagrada Familia/Antoni Gaudi-like project that takes 3 or 4 or 5 generations to complete to transform our parishes and dioceses to where God wants them to be. Especially when I have words from international prophetic sources saying increase, acceleration, and harvest ringing in my ears. An extraordinarily compelling vision is required, as in the Sagrada Familia, for each generation to continue working according to the vision. We certainly need God's vision for the work of restoring our parishes and dioceses to health, and yet I suspect that all we have at the moment is desperation for change, any change that might improve the situation, and not much vision and divine direction. To obtain this, we need to gather, and humbly seek God's vision for our local situations in prayer, and reflecting together on the bigger picture given us in the documents of Vatican II and other papal encyclicals, together with the Scriptures. Seeking such a vision won't be a short project either. Perhaps the Australian plenary council process will go a long way towards achieving this.
0 Comments

Towards a Diocesan Plan for Social Media - the Sequel

23/1/2019

0 Comments

 
It has been a little over 2.5 years since I wrote the blog-post 'Towards a Diocesan Social Media Policy'. In that time it has continued to be the most read post of this blog. Perhaps it tapped into a need, and perhaps it needs a bit of an update.

What you may not have known is that the aforementioned blog-post started out as a communication to my then bishop 3.5 years ago. Did I get any response? I think it may have been passed on to someone in the curia who still has it in an in-box somewhere.

But I knew that this wasn't just a local diocesan issue, so I scrubbed the communication of local identifiers and that's how the blog-post came to be.

Given that the blog-post has been read so often, and that there haven't been any comments or private messages about it, in all likelihood it has been read by frustrated social media apostles like myself and not by any movers-and-shakers at diocesan level.

So for you, dear fellow social media apostle in the trenches, this update is for you. I'll go through the original blog-post and update it, and then at various points I'll do the controversial thing and point you to examples of people doing a really good job of soft evangelisation via social media.
……………………………………………………..

I continue to believe that it is time that something was done to promote what I call 'soft evangelisation' at a diocesan level, as well as at local parish level.

'Soft evangelism' is using social media to provide reminders of God to the unchurched. The aim is to get trickles of good Catholic content into the Facebook, Twitter, Instagram and RSS feeds of people who live in the diocese; so that among the Aunt Acid jokes, pet pictures and holiday snaps would be an article about the Pope's latest homily, an image of the mother of Jesus, and a photo from a local parish event. Things that people can easily flick through, and opt in for a read if they wish, but which even for that very brief moment are reminders that God exists.

Soft evangelisation has the capacity to plant seeds of faith that one-to-one evangelisation or parish evangelisation can later reap.

Current Situation

By and large our social media reach is very poor. It doesn't help that the majority of people in the pews don't have a social media account. However it goes a long way to explaining the disconnect between those who actively practice their faith and those far out on the fringe of 'spiritual but not religious' or 'practical atheism' because they aren't rubbing shoulders together either physically or in cyber space.

Many parishes and dioceses have improved their websites over the last 2.5 years to make them more user-friendly for mobile devices, adding in Twitter feeds from Pope Francis (@Pontifex) and uploading parish bulletins, and including a page for new parishioners/visitors/inquirers. Mostly these necessary improvements are happening in urban areas, and sadly there are still many rural and outback parishes without websites.

Yet when it comes to Facebook, very few parishes have a presence, and much fewer parishes have an active presence.

However just about all the schools do have an active Facebook presence because it is such an effective means to get information about changes to routine into the hands of parents, teachers and students ( eg. the school excursion bus for Year 4 is running 30 minutes late; the Reds vs Greens soccer match for under 15s has been cancelled due to wet weather.) The good news is that the necessary expertise is available very close to just about every parish.

As I think Brandon Vogt once said, 'If St Paul was alive today, where would he consider to be the modern Areopagus?' Considering the global possible outreach for minimal effort, social media would be the answer.

This is no longer 'optional extra' stuff. In the world-scape we live in today, any entity that doesn't have an online presence does not exist. Bishops need to insist that parishes have online active presences to 'keep the digital light' on for anyone the Holy Spirit is moving along the path to conversion of heart and mind. That insistence needs to be backed up with resources; computer hardware, internet connections, people expertise, help desks, information how-to packs etc.

Some parishes have begun sending out parish bulletins by email, and this seems to be a very good innovation, as well as being very useful for building up a database of contacts for when urgent information needs to be sent out (think bush fires, road closures, rescheduling of Mass times due to emergency illness of clergy).

Why do Facebook?

Facebook is very good for getting out messages to local people. I really need you to hear that. These days it is even better than putting a press release in the local newspaper.

There are 2 ways this is true.

The first is that for a small outlay of money a parish can get Facebook to put prepared material in front of Facebook users by postcode. The average parish normally has between 1-3 postcodes within its borders. Where do the people most likely to respond to a 'Catholics Come Home' initiative or to an invitation to the next RCIA program? Yes, in those postcodes. Prepare the material well, get it proof read by a handful of unchurched people for like-ability and removal of churchy-jargon. Upload it shortly before the Saturday vigil Mass, and then invite parishioners over that weekend to find it, like it and share it.

To understand the second way you need to unpack how Facebook works. The average person on Facebook has over 200 Facebook friends. Some of these will be family, some will be friends, some will be co-workers, some will be influencers/celebrities/organisations and some will be other parishioners and people they play sport with or do hobbies with. Possibly a third of them will live within the parish postcodes or in nearby suburbs. The more people in your Facebook network who like, share or comment on the same Facebook post, the more you are likely to see it in your Facebook feed. Due to this, a single message about pre-Christmas Reconciliation times could have a large reach, especially in the target postcodes, if it was liked by even 10 parishioners; and it would get seen by well over a 1000 people who don't have access to the parish bulletin and who would never think of looking up a parish website.

Granted, many of them won’t act upon a message like that this year, but if you back it up with prayer, some will act on it next year when they see the message again, and more will act on it the year after, if you keep sending the messages, getting parishioners to like/share/comment, and backing it up with prayer. Even getting an extra five parishioners intentionally using Facebook for this kind of soft evangelisation could double the impact of that message in the parish postcode area.

Why do Twitter?

Because Twitter is where the thinkers, and the deep thinkers are. There are plenty of extremely witty people, too. Twitter is where people share well written articles that have the potential to change political policy and social opinion. If you are passionate about pro-life issues, God's plan for marriage and family, the freedom to preach and practice religion without compromise, and many other Gospel-based values, you need to be on Twitter to support those on the front lines with your likes, shares and comments.

Very early in the proceedings of the 2014 Proclaim Conference Bishop Ingham got up and shared what at the outset seemed to be an innocent ice-breaker, 'Tweet others as you would like them to Tweet you'. It was far more than that. Those words reverberated throughout the conference, and are the words people remember from that conference far more than any of the other content. Only after many months did the penny drop that the only way to do this was to actually have a Twitter account – and use it.

Apart from a great message, reliance upon team work, prayer and the Holy Spirit, what else do the Divine Renovation people from Halifax, Canada have going for them? Ministry team leaders who tweet, and who like, share and comment upon each other's tweets. It gives their ministries enormous global reach, and huge encouragement to those on the journey from maintenance to mission in our parishes and dioceses. Visit @MacLorik, @CoachRobinson1, @frsimoncc, @colautta, @ron_huntley, @FJMallon, @LauraORourke, @divreno, @Tanya_Noye, @K8Robinson and the rest of them to see what is possible if you have even 10 social media tweet-leaders in a parish.

Many urban dioceses now have a social media – photographer team that shares photos, and information about the bishop's activities (eg World Youth Day, ordinations, school openings, official statements etc). They tend to have an inward focus.

Even in social media we have to lead by example and be heading towards the right mix of inward focus and outward focus, because without outward focus we cannot be the missionary disciples we are called to be. The Archdiocese of Toronto is leading the way. @archtoronto produces very high quality infographics on topics like Lectio Divina, the seasons of Christmas, What is Advent? etc as well as simultaneously honouring deceased clergy and giving funeral details, sharing Prayers of the Faithful, announcing Days of Confessions, and all the regular stuff. They are worth studying. Consider liking and sharing their content.

Here's a list of people on Twitter who greatly impress me.
@frpatrickop He has a very good mix of story, images, articles, and video on life as a priest, with musings, blessings, encouragements, simple prayers and thanksgivings. He has hold of the kind of faith that gently attracts and doesn't forcefully proselytise.
@jkuebbing is a Catholic mother and journalist, sharing her experiences of living faith and trust in God in the midst of family life. What she writes and what she shares are always worth the time to stop and read.
@ArchbishopGomez of Los Angeles, his tweets are always worth reading
@BishopZubik of Pittsbugh is also well worth following
@Pontifex for Pope Francis's inspiring daily tweets
@DisabilityJ supporting faith and access to churches for disabled and abled alike

Why do Instagram?

Because Instagram is primarily where the young people are. If you want an insight into how young people think – you have to be there. If you want to have a hope of connecting them into your parish, deanery and diocesan activities, you need to broadcast it through Instagram as well as your other regular channels.

Instagram is also where many of the creatives are: musicians, artists, illustrators, photographers, craft-workers etc.

Instagram has advantages over Twitter because you can write a short article. It has advantages over Facebook because you can see posting history easier and there appears to be no limit for the number of hashtags you can use.

On Instagram you can post short video, multiple photographs, and text. Each post must have an image. Unlike Twitter and Facebook that work better on large screens than on small screens, Instagram is designed specifically for mobile devices. There is a growing trend of people posting on Instagram first and sending secondary versions of those postings to Twitter and Facebook.

It comes into its own particularly at World Youth Day time, when through hashtags you can follow several pilgrimage groups, and get real time coverage of major events from many different perspectives. For me World Youth Day is a major opportunity to discover new social media apostles and start 'following' and supporting them.

@archie.will (a.k.a Archbishop William Goh of Singapore) is very good, uplifting and inspiring.
@srjulia (a.k.a. Sr Julia Mary Darrrenkamp), is a wonderful example of sharing her joy in living a consecrated life and gently inviting us into how wonderful a relationship with Jesus and His mother is.
@frgoyo (Fr. Goyo from the Archdiocese of Los Angeles) shows us faith with a sense of humour, and gratitude for the ways God is acting in people's lives.
@frjasonsmith from New York is also impressive.
@ingamae is providing excellent content to help end abortion.
@litcatholicmemes for doses of humour that contain life giving truth.

Why blog?

Because that's where the longevity is. Have you ever tried to find that great tweet, meme or photo on Twitter, Facebook or Instagram? Even if you can remember who posted and a relevant hashtag, they are still very hard to find, and almost impossible if it over a week old. What's blogged stays blogged and findable by the browser search-bots. Your best content needs to be blogged to give it the longest and widest reach.

These days there are several places offering free technology to set up websites, (eg Weeby, Wix) that have templates to 'choose, drag and drop' and include blog web-page options.
With Weebly, and possibly with some of the others, you can have multiple editors. For parishes and dioceses this means you can give person A responsibility for uploading parish bulletins, person B responsibility for uploading accounts of recent parish events on the blog, person C responsibility for keeping the up-coming-events news up to date etc – and you don’t have to wait for a web designer to schedule time to do it for you.

To have a glance at what's out there, http://topcatholicblogs.com/ is a good place to visit. Aim to get on, and stay on, that site. It requires 6 months minimum of blogging, with a minimum of one blog post per month, staying true to Catholic teaching, be Catholic content, and have a link somewhere back to the TopCatholicBlogs website.

The better the content, and the more frequently and regularly you post to your blog, the more chance it has of succeeding. But it takes perseverance. It takes about 50 blog posts for the browser search-bots to flag you as worthy of notice, and it takes a minimum of 2.5 years to find your style, rhythm and audience, and often a lot longer.

Go for promoting the good, the true and the beautiful. Of course it is easier to grow using controversy or click-bait titles and lists, but that doesn't do much long term good to anyone. Ranting is better done elsewhere, if at all. Take Eph 4:29 as a sure guide, 'Let your words be for the improvement of others, as occasion offers, and do good to your listeners, otherwise you will only be grieving the Holy Spirit'.

You can bet that if you write something particularly good (and this applies to all social media), the first thing you will attract is not praise but a troll. A troll is someone who lurks online for the purpose of starting an argument. It is far better to ignore a troll than to 'feed' them by engaging with them. The only exception to this rule is if you sense that they are genuinely seeking truth, in which case you take the conversation private as soon as possible (eg email).

Connections

Apart from priests and deacons, who preach the Word of God mostly within church walls, those believers who are intentionally using social media for evangelical purposes are the front line troops in the culture war and battle for souls. They deserve the name 'social media apostles'. The vast majority of them serve God in this ministry without any monetary reward at all, despite the many hours it takes to produce and prepare content to upload each posting. These are dedicated warriors and it is more than time that they are recognised as such and publicly honoured, supported and protected at parish, deanery and diocesan levels. Now is the time for co-operation to increase between the bishop's communication team and these social media apostles who can get the bishop's messages into the ears of those that the regular media channels cannot.

Many of them have been lone rangers for a very long time, and they have the skills and the experience to get a worthwhile message out very effectively. It is time that they were officially commissioned by the church for this purpose.

It isn’t difficult to do; it just takes a bit of medium range planning and good communication. (Yes, I know that is hilarious, but with God all things are possible).

A bishop and his communications team should be in regular contact with his bloggers, just like a general should be with his captains. No blogger likes to be micro-managed, but give them a vision for what the bishop wants to achieve and themes for various times of the year together with cogent reasons for that timing, and they will astound you.

For example, if you know there is a political election up ahead and there are one or two topics that are important in that context (eg funding for schools, protection for the seal of the confessional, programs to reduce the incidence of domestic violence etc), get the bishop, his theologians and researchers and the bloggers together as early as possible to brainstorm together how to raise these topics for public conversation and how to share the wisdom of Catholic teaching on those topics in fresh and creative ways. Provide background documents to read, banks of images that are open source and relevant to the topic, and lists of online content for private research. Ask for one post of content a month, on which ever topic speaks to them, until the election is held. The same goes for other things that can be seen coming, eg referendums, plebiscites, Royal Commissions, legislation on pro-life issues coming before state and federal parliaments, diocesan year of Marriage and Family, Year of the Refugee in the universal church, whatever the next Papal document or Bishop's Conference document is to be about.

The more you get to know your bloggers and other social media apostles, the better you can tailor the prepared resource material. For example: A blog that normally does book reviews is going to need good books on the planned topics to review; a blog that usually does scripture meditations is going to need scripture references relating to the planned topics; a blog that comments on quotations from Pope Francis will need references to the planned topics from the speeches and writings of Pope Francis. Of course, your bloggers and social media apostles will still do their own research too, but it sure helps to know where to look, and to have a smorgasbord of excellent content to chew through rather than having to start the research from scratch. If the resource material is very good and the topics are compelling, your bloggers will catch the fire and spread it, and possibly write a whole series on the topic.

Many dioceses have graphic designers on staff. Grant your bloggers and social media apostles 2 hours a month each of your graphic designer's time. That's brainstorming time, idea wresting time and production time. So often the content is written and then a blogger spends just as much time trying to find an image to go with it, an image they have a concept for. Give that concept to the graphic designer and you will get a quality image in a fraction of the time spent previously doing fruitless internet searches. The graphic designer gets some short term wins, and a bit more variety in his or her day, and that's a win-win scenario for everyone. Your bloggers will soon learn that if they want to get an image produced within the 2 hours, then they need to prepare very clear concepts, and any associated text to be used in the image, and allow time for the designer to suggest better solutions or adjustments that will have the same impact but require less time to produce.

Bringing your social media apostles together has other benefits too. If you know someone personally you are far more likely to naturally like, share and positively comment on each other's social media content. I cannot stress enough how crucial this mutual encouragement is. Most social media apostles get so little in the way of positive feedback, particularly on the long lonely road before their content receives widespread recognition. Lack of encouragement is why so many give up before that wonderful moment of 'traction' is reached.

The other benefit is the sharing of technological information, 'tricks of the trade', helping each other bypass common pitfalls and increasing efficiency.

Most social media apostles will welcome topic suggestions, and will definitely welcome resources, as long as they are free to spin it their way, in harmony with the authenticity of their blog.

Good resources would also include access to diocesan image banks for images upon which copyright has already been paid, and information on effective ways of producing memes to go with the text on social media channels. Attaching a relevant quality image to a social media post significantly increases the number of clicks that post receives.

Plan – Step 1 Find your front line troops

One way is to use social media and print media (email, Facebook, Twitter, website, diocesan newsletter etc) get the word out that the bishop wants to connect with his social media apostles. A better way would be to pay attention to who has already been liking, sharing and commenting in useful ways on the existing diocesan social media channels, and who also have existing social media channels of their own, and sending personal invitations to these people. That won't catch them all, so also do some searches using relevant hashtags too (eg name of diocese, name of bishop, recent big diocesan event/conference; #YearOfMercy etc).

Plan – Step 2 Get them together

Initially a Saturday at the diocesan offices would be best, to enable the maximum number of social media apostles to attend. On Saturdays workers are usually at leisure and Mums can find someone to look after the children. Start the day properly with Mass, after registrations, a welcome and a vision for diocesan social media have been presented. First session is on using social media to evangelise. Second session is an overview of how various social media channels work, with a maximum 10 minutes per channel (just because you are proficient in one of them doesn't mean that you know how the others work or what the possibilities are). Third session is where your social media apostles each get 2-3 minutes to introduce themselves and their blog/Twitter handle/Facebook page etc and what they are trying to achieve with it. Some will be more focussed on apologetics, others more focussed on theology, bible study, vocations or family life etc. Fourth session is where people get split up into groups based on social media channel, (bloggers and tweeters, Facebook users, Pinterest and Instagram, Podcasts and YouTube) and learn from each other. Fifth session is re-presentation of diocesan vision, presentation of the diocesan media plan for topics, distribution of free resources, blessing and commissioning. NB Only get people who are actually proficient in evangelising through the various social media channels to lead sessions, and make attendance free.
This is the baseline from which you can build.

Plan – Step 3 Do it again regularly

Aim for four times a year, and make sure you achieve three times a year. Subsequent Social Media Days should have opportunities for feedback at diocesan level and individual level about how things are going (statistics, reach, followers, comments, trends, troll management etc). Take time to pray for each other too, and for God's blessing and guidance upon the development of this apostolate and for God's grace upon the followers of the social media channels and for whatever the next 'can see it coming' media challenges are.

If you start now, and get this moving, the next time an emergency situation hits, you will have a well-trained army ready and willing to spring into action at short notice.

Consider this hypothetical scenario: the bishop of a neighbouring diocese has been called to court to answer allegations of a serious nature. The secular press is having a field day, with op-ed pieces only considering guilt and not innocence, and spinning the story as darkly as possible. If the diocese can put together evidence for the innocence side of the story, or at least context to permit the benefit of the doubt, and then get it into the hands of your social media apostles, the chances of the positive side of the story being told to the community dramatically increase. The chances, too, of a fairer trial, should it ever come to that, dramatically increase as well. However if you don't gather evidence and context, and don’t have a prepared social media army, the community will only get to hear the sensational bad stuff and act on it.

I know I need more examples of lay people to follow social media-wise – I have them, I've just run out of time to include more of them here. I may get an opportunity to add them in later.

Let's pray

Lord Jesus, You know just how urgently teams of social media apostles are needed to spread your gentle yet powerful light one ray at a time. We confess that we have collectively been dragging our feet when it comes to these new ways of spreading Your good news. Please send Your Holy Spirit to encourage Your weary social media apostles, to refresh and reinvigorate those who were doing so well but gave up, and to connect them together for the greater and far more effective plans You have for them. Touch the hearts of bishops and their advisors that they may begin to grasp Your possibilities for this apostolate, and run with it in step with You. Please raise up intercessors who will specifically pray for and spiritually defend these front line troops of Yours. We ask You to inspire Your social media apostles to write words and prepare content and images that will touch the hearts of those who read them and impart profound encounters with Your love to them.
For You. Lord Jesus, nothing is impossible. Amen.
​
St Paul, missionary apostle, pray for us
Mary, Virgin Mother of all the children of God, pray for us.
St John the Baptist, whose cries in the wilderness moved the inhabitants of Jerusalem, pray for us
St Francis de Sales, patron of both bishops and journalists, pray for us
.......................................................................
Interesting lay people on Twitter to follow or study

@VanessaComninos
@Keithhinton8
@oranparkparish
@Lorraine_McCart
@mrslbright
@VermD10
@CatholicNerdy
@margaretfelice
@suzannewalsh
@ColletteBP1

Notice how individual they are, the themes about which they post, and how well their posts can be appreciated by insiders and outsiders alike.
0 Comments
    Picture

    Archives

    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    May 2014
    April 2014
    February 2014
    October 2013
    September 2013
    May 2013
    April 2013

    Categories

    All
    10 Commandments
    1st Rite Of Reconciliation
    24 Hours For The Lord
    2nd Rite Of Reconciliation
    3rd Rite Of Reconciliation
    Abortion
    Active Participation
    Act Of Contrition
    Adoration Of The Blessed Sacrament
    Adultery
    Advent
    Agony Of Jesus In The Garden
    Anniversaries
    Apologetics
    Apostolic Nuncio
    Apparitions Of Our Lady
    Archbishop Porteous
    Archbishop Prowse
    Ark And Dove Week 2019
    Asking The Vocation Question
    Aussie Pilgrims
    Australian Prophetic Summit
    Baptism
    Be Prepared
    Berthe Petit
    Betty Cavanagh
    Book Review
    Broken Bay Diocese
    Building The Kingdom
    Burnout
    Cardinal Pell
    Caroline Chisholm
    Catechumenate
    Catholic Charismatic Renewal
    Catholic Church
    Catholic Newcomers
    Catholics Returning Home
    Catholic Tertiary Education
    Catholic Universities & Colleges
    Cautionary Tale
    CCR
    Central Coast Diocese
    Charisms
    Christian Book Publishing
    Christian Unity
    Church Fees
    Clean Vs Unclean
    Clericalism
    Comensoli Homily
    Commitment
    Communication
    Conference Design
    Conference/Summer School
    Confession
    Confession Of Sins
    Confirmation
    Consecration Prayer
    Consequences Of Rejecting God
    Conversation Answers
    Corruption
    Covenant Communities
    Creative Lectio Divina
    Culture
    Death
    Decision Making
    Decision Time
    Deliverance From Evil
    Denominations
    Desperate Situations
    Devotion
    Diaconate
    Diocesan Plan
    Disabilities
    Discernment
    Divine Mercy Sunday
    Divine Office
    Divine Renovation Conference DR16
    Divine Renovation Conference DR18
    Doctor Of The Church
    Dying
    Dying Process
    Easter
    Eastern Rite Liturgy
    Ecumenical
    Ecumenism
    Ehlers Danlos Syndrome
    Elder Technology
    Employment
    Encounter Jesus
    End Of Life Stories
    Engagement
    Eternal Perspective
    Eucharist
    Eucharistic Adoration
    Evangelii Gaudium
    Evangelisation
    Ewtn
    Exodus 90
    Expectant Faith
    Facilitating Connections
    Faith
    Families In Sorrow
    Family
    Fatima
    Federal Plebiscite
    Feminism
    First Communion
    First Line Welcomers
    First Nations
    First Nations Seminary
    Forgiveness
    Four Last Things
    Fr Bill Meacham
    Free Speech
    Fr George Kosicki
    Fr Hugh Thomas CSsR
    Friendship
    Gerald Coates
    Gift Of Tongues
    G.K.Chesterton
    Glorious Mysteries
    God's Decrees
    God's Love
    God's Modus Operandi
    God's Plan
    God's Reset
    Golden Jubilee
    Gospel Reflection
    Guest Blog
    Happy Meetings
    Hashtags
    Healing
    Helping Young People
    Holiness / Character
    Holy Communion
    Holy Door
    Holy Spirit
    Holy Thursday
    Holy Water
    Holy Wounds
    Homelessness
    Hospitality
    Hour Of Grace
    Human Traditions
    Human Vs Divine Solutions
    Hypocrisy
    ICCRS Charism School
    Ideas
    Immaculate Heart
    Inclusion
    Inclusive Language
    Inculturation
    Indigenous Peoples
    Indulgence
    Integrating Newcomers Into Parish Life
    Intercession
    Intercessory Prayer
    Interpretation
    Interpreting These Times
    Jennifer Eivaz
    Jesus
    Jim Murphy
    Joseph Chircop
    Joyful Mysteries
    Katherine Ruonala
    Kerygma
    Kingdom Wishlist
    Larry Sparks
    Leadership
    Leadership Structure
    Learning From Other Churches
    Lent
    LetUsPray2017
    Life Regrets
    Linda's House Of Hope
    Listening To God
    Litany
    Liturgy
    Liturgy Of The Hours
    Love In Action
    Making Disciples
    Marriage
    Marriage Preparation
    Married Spirituality
    Mary Queen Of Apostles
    Mass
    Mass Homily
    McCarrick Report
    Mental Health
    Mercy
    Message / Homily
    Ministry To Divorced Catholics
    Miracles
    Misery
    Mission
    Missionary Disciples
    Monthly Recollection Day
    Movements Of Grace
    Music
    Napoleon
    National Church Life Survey
    New Evangelisation
    Novena
    Obedience
    Obituary
    Obscure Saints
    Open Letter
    Open To Conversion
    Open To Reform
    Open To Renewal
    Opposition To God's Work
    Ordination
    Our Lady
    Our Lady Help Of Christians
    Our Lady Star Of The Sea
    Palliative Care
    Pandemic
    Parables
    Parents
    Parish Life
    Parish Meetings
    Parish Ministries
    Participant Guide
    Paschal Candle
    Patron Saint For The New Year
    Pentecost
    Personal Log
    Pilgrimage
    Plenary Council
    Plenary Council 2020
    Plenary Council 2021
    Plenary Council 2022
    Plenary Council Agenda
    Plenary Council Motions
    Plenary Council Process
    Plenary Council Proposals
    Plenary Council Theme 6
    Political Leaders
    Pope Benedict XVI
    Pope Francis
    Praise And Worship
    Prayer For A New Bishop
    Prayer Groups
    Prayer Of The Heart
    Prayer Request
    Prayers
    Preaching
    Preparation For Holy Mass
    Pre-Synod Youth 2018
    Priests
    Proclaim 2014
    Proclaim 2014 Conference
    Proclaim 2016
    Proclaim 2016 Conference
    Prophecy
    Prophetic Intercession
    Providence
    RCIA Rite Of Christian Initiation For Adults
    Rebuilt
    Recommended
    Reddit
    Renewal And Reform
    Reparation
    Repentance
    Resources
    Responding To God
    Rest
    Retaining New Catholics
    Revival
    Rosary
    Rosary Meditations
    Sacramental Preparation
    Sacramentals
    Sacrament Of Penance
    Sacraments
    Sacred Heart
    Sacred Scripture
    Sacrifice
    Salvation
    Scientists
    Signs Of Hope
    Silence
    Sin
    Social Distancing
    Social Media
    Social Media Apostolate
    Soft Evangelisation
    Spiritual Communion
    Spiritual Life
    Sr Margaret Wall Rsj
    St Anicetus
    StartupAusCC
    Stations Of The Resurrection
    Statistics
    St Augustine Zhao Rong
    Stewardship
    St Faustina
    St Francis Of Assisi
    St Gregory Of Narek
    St John The Baptist
    St Joseph
    St Raphael
    Strengths
    StrengthsFinder
    Suffering
    Summer Camp
    Summer School
    Surrender
    Survival
    Synod On The Family
    Synod Process
    #TakeTheAdventChallenge
    Teaching
    Teams Of Our Lady
    Teamwork
    Tertiary Study
    Testimonies
    Thanksgiving
    The Body Of Christ
    The Fight Back Plan
    Topics Of Controversy
    Tradition
    Trauma
    Trinity
    True Reverence
    Trusting In God
    Tsunami Of Grace
    Unity
    Unity In Diversity
    Via Lucis
    Virtual Pilgrimage
    Vision Casting
    Vocation
    Waiting On God
    Welcomers
    Welcoming Via Websites
    What Ordinary Holiness Looks Like
    #WhyRemainCatholic
    Wisdom
    WNFIN Challenge
    Women
    World Youth Day
    Worthwhile Charity
    Writing Christian Non Fiction
    Writing Christian Non-Fiction
    WYD Krakow
    Year Of Mercy
    Young Men
    Young Parents
    Youth Group
    Youth Ministry
    Youth Synod 2018

    RSS Feed

Proudly powered by Weebly