The Gospel for this Sunday, the 25th Sunday in Ordinary Time, Year B, is taken from the third quarter of Chapter 9 of St Mark. Between last Sunday and this Sunday (Mark 8:27-35) there has been the transfiguration of Jesus, questions about Elijah preceding the Messiah, and the deliverance of a boy with a spirit of dumbness.

At the transfiguration the Father had a message for the disciples and for us, ‘Listen to My beloved Son’; and what had Jesus been talking about prior to the transfiguration? That the Messiah must be rejected, suffer and be put to death, and be raised up.

After the transfiguration and the deliverance of the boy, Jesus deliberately takes the disciples away from the hurly-burly of public ministry, away from all the usual distractions, so that He could teach them something of the utmost importance.

The crucial mission of the Messiah – far above all the other parts of His mission from the Father – is to redeem the world from sin, to totally conquer evil, and the only way that can happen is through His sacrificial death as the pure and innocent Passover Lamb of God.

Soon the journey to Jerusalem, the one that will take Him to Calvary, to accomplish this crucial mission, will begin. It is imperative that He prepares His disciples for the cataclysmic events that are going to take place.

But it becomes obvious that they are either unable to listen or unwilling to engage with the topic of the necessity of suffering and of the Cross.

One reason for this is denial. Jesus is talking about truly horrific things as being a non-negotiable done deal. It is also our usual first response to bad news.

Another reason is fear. When we experience fear, the body’s fight/flight/freeze response kicks in, and the higher mental functions of reasoning are suspended.

So they don’t do their job as disciples, which is to ask questions of the teacher. Asking questions and probing a topic is how students best come to grasp and internalize that topic. And no teacher can go on to the next topic until he/she is sure that his/her students have grasped the prerequisite topics for understanding the new topic he/she wants to present to them. For example, in order to teach multiplication, you must first teach addition; before you can teach how to cook a mornay, you have to teach how to prepare a basic white sauce.

What kind of questions was Jesus expecting?

Perhaps…
How are You feeling about that?
Is this suffering you are to undergo absolutely necessary?
Help me understand why.
Why is it necessary for the Messiah to suffer like this?
What’s the point?
How do You prepare for sufferings like that?
How do You keep sane knowing that this is coming?
How certain is this, 80%, 90%, 100%?
Does that mean suffering of that order of magnitude is in our paths too?
What do You want us to do when this begins to happen?
How can we help You as You face this?
Is it possible for us to help You in any way?
Those psalms that foretell this are quite scary, is it really going to be like that?
What is the value of rejection, suffering and death?
How should we prepare for when these days overtake us?
Teach us how to prepare for our own times of suffering and trial.
How far away are these events? When will they take place?
How do you want us to handle your burial?
Death is final. What is this event after your death that you speak of?
How will we recognise it?
What will become of us when you are gone?

Can you begin to understand how differently the disciples would have coped with His passion and death if they had asked any of these questions?
Can you begin to fathom the treasures of wisdom and understanding that were there for the asking, but were never asked for, and how much we (the whole church throughout time) would have gained if those questions had been asked?
Can you begin to grasp how frustrating it must have been for Jesus, to see His disciples not listening, and so utterly disengaged from what He is trying to teach them and prepare them for.

Despite their lack of engagement, Jesus still continued to try to prepare the disciples for the horror to come, and also tells them that the horror won’t be the end of the story. What else could He do? He had to trust that when the hour of His passion and death overtook them, that they would remember that He had told them it was going to happen, so that they might find a ray of hope that God was still in control, that this was indeed part of God’s plan, and that His death was not the end of that plan, and there’s something big to come after His death.

Fear and denial are our usual response too
‘dear God I hope that’s not true, may it never happen’.

In fact we do it regularly. We dismiss prophets as false because what they say seems so surreal eg Kenneth Hargin 1963 http://garycarpenter.org/PDF/KennethHagin1963Prophecy.pdf

We did the same with the very few prophets who said ‘pray, because there are laboratories preparing bio-weapons’ and the ones who said, ‘a pandemic is coming’.
It seemed so wild, so far from the reality at that time, so weird, so far-fetched,
and yet ultimately it was true.

Our automatic response at the time was: ‘O dear God, I hope that’s not true, may it never happen’.

It should have been
How do You want me to pray about this?
What do You want me to do about this?
What kind of preparations need to happen to minimize and/or prevent this?
I need confirmation from You to treat this as seriously as You want me to; if this is true please send me confirmation, and help me to recognise it when it comes, as coming from You.

If the disciples can’t hear the part about ‘rejection, suffering and death’, then they can’t hear the part about being raised up either. We don’t know what else Jesus wanted to reveal, because the disciples shut their minds and hearts down and refused to engage in the teaching process.

Jesus must have been so disappointed and discouraged by this. Any teacher is when his/her students just don’t get it and they actively disengage by passing notes and creating paper planes.
And this was teaching of the highest importance, the key to understanding everything else.

To make things worse, instead of spending their conversation time productively
His disciples indulge in that sad masculine pastime of ‘I’m better than you because…’

What did Jesus do?

He set Himself to do the best job of teaching them these unpalatable truths that He could.
That way He knew He had done the best He could, and He could hope that later on they might remember that He had tried to teach them about the cataclysm that was going to happen.

He could have chosen to leave them in the ignorance they preferred
but He loved them far too much to let them face the days of His passion and death without preparation.

Jesus could have walked away, the provocation was there, but He chose to persist with His apostles and disciples. This was probably in obedience to His Father, because part 1 of the messianic mission is suffering, death, resurrection and ascension and part 2 is building the foundations of the church, of the kingdom of God. Both missions had to be fulfilled.

He could also have yelled and thrown things and generally have let His frustrations out with impact, but He doesn’t.
Have you ever tried to teach something as basic as the answer to 10 times 11, and they just couldn’t get it, no matter how many times and ways you tried? That kind of frustration.
Be amazed at His self-control in this situation, at His gentleness, and at His patience.

If we are amazed at His resurrection and ascension, we should be equally amazed at the church that emerged at Pentecost from this motley bunch; and astounded that today it is still continuing His mission, albeit at some times in history much better than at other times in history.

Jesus knew what was going on, with the one-upmanship game, and He had a plan.
But it didn’t get sprung until they were behind closed doors at Capernaum, where they felt safe.
He could have given them a public scolding about being unteachable and about how one-upmanship decreases love and trust.
but He chose to do it in private, to not humiliate them publicly.

But He still got the message across that even if they thought they could hide what they were up to from Jesus, He knew the whole without being told.

He waited patiently, and took this teachable moment when the opportunity was ripe, and then whammied them with a lesson in kingdom values that they would never forget.

Humble service is the yardstick of greatness in the kingdom of God;
the exact antithesis of the world’s yardsticks of money, power, attractiveness and pleasure.

What is the challenge for us in this Gospel?

Don’t be afraid to ask Jesus questions.
Don’t be afraid to ask Jesus difficult questions.
Don’t be afraid to ask Jesus to tell you more when He shows you something that is beyond your current levels of understanding and comprehension.

If you are game, pray with me…

Dear Jesus, there is probably something in my life, or something about my future, that you have been trying to show me, and I just haven’t grasped it. I may not have even picked up on Your signals. I am truly sorry for not having been attentive enough to You. I am sorry for the many times I have not recognised the ways You have tried to gain my attention. I am sorry for the times I have said to You in my words, or by my actions, ‘oh no, I don’t want to go there, I don’t want to know that’. Please forgive me. I trust that You only want to show me things – especially when they are difficult things – to bring about greater good in my life and in the lives of others – and that You know me and love me too much to give me anything that I can’t handle (with You and Your grace to assist me). In Your goodness, please help me to recognise the messages and teaching You are so graciously offering to me. Help me to engage with You on those matters, and to courageously ask You questions about those matters, and to wait for Your answers and to act diligently upon them. Help me to believe You the first time, and to take what You say seriously. I want to be a much better student and disciple of Yours, better than I have ever been before. Amen.
​
Holy Mary, mother of Jesus, please intercede on my behalf for this. Amen.
​

This is a transcription of the workshop held in Rome on 1 June 2017 with this topic as part of the celebrations for the 50th anniversary of the Catholic Charismatic Renewal #ccrgoldenjubilee2017
 
The speakers were Deacon Christof Hemberger and Jim Murphy, with translations in English and Portuguese.
 
Deacon Christof Hemberger is part of the ICCRS leadership team http://www.iccrs.org/en/dn-christof-hemberger/
 
Jim Murphy is the new president of the ICCRS Council http://www.iccrs.org/en/james-murphy-president/
He is the founder and president of Vera Cruz Communications, and has been involved in youth ministry on parish, diocesan, national, and international levels. In 1992, inspired by the American Bishops' letter 'Heritage and Hope', Jim undertook a 4200-mile journey on foot across America, carrying a six-foot cross in an effort of prayer and evangelization.
 
This is the link for the video recording: https://youtu.be/H68UKXNat4E
 
Deacon Christof Hemberger: Welcome to this workshop. It is a great pleasure to see so many of you, especially – and we know this – it is very early in the morning for many of us. I want to make, use a little while, to ask, where do you come from? Asia and Oceania? Africa? Northern and Southern America? Many Brazilians! Europe? Welcome home. Welcome everyone to this workshop. It might be that some of you – sorry I forgot – Middle East? Who have never led a prayer group. With this workshop we would like to encourage you to learn how to do it. Some are leaders of prayer groups for a very long time and would like to learn how to get the group vibrant again. You will also get some tools and hints to do this. Jim and I are involved in leadership since many years. But still we are learning. And it is not, and we can never come to a stage where we can say that we know everything.
 
But we are going to use this time ahead of us to share with you what we have been learning and experiencing in the last years. I will start with some basics, some general outlines that every leader needs to know about and Jim later on will give some more practical experience.
 
No matter whether you want to start or whether you are already leading for a long time, I think the main task of a leader is to know the vision of the group. You need to have the vision clear in order to reach your goals. What is the purpose we are meeting for?
 
In every prayer group usually there is two end groups. One part is searching for a spiritual home. The people are coming and they are asking for teachings, for good prayer times, for experiences to grow in the discipleship. They are searching for 'koinonia', for community, and they regard the prayer group as a discipleship training centre for their spiritual journey.
 
But there is also a second end group, the people who are not there yet. Prayer groups also have a goal to evangelise, to make a space for those who can be brought along. Many years ago I had a conversion experience and my sister who was a member of a prayer group just told me, 'Come along'. I didn't know anything about how to live with God in my daily life. I needed teaching, I needed experience, I needed training, explanations, before I was actually able to become a disciple.
 
So when I speak about we have two end groups, leaders and those involved in prayer groups need to understand there is discipleship and the purpose of evangelization always in a prayer group. When we only focus on the first, we will start pleasing those coming for many years and we will become a cozy club. But if we only focus on the second we will not give food to those who are coming and after some time they will search for other places where they can get food.
 
Maintaining living charismatic groups means to be open for discipleship and evangelization.
 
A second aspect: Know Your Identity. 10 years ago my wife and I have moved into the village we are living now. Some man came to us, approaching us, and he said, 'Well I am responsible for the rabbit club in this village' and I said, 'What's this? What rabbit club?' And he said, 'Well, we are the ones that raise rabbits. But we are also open for those who have horses and chickens, open for all, but we are the rabbit club.' Well, I didn't have rabbits, I didn't have chickens, so I never became a member of the club. But I was thinking, why is he inviting everyone raising anything if he is the chairperson of the rabbit club? Sometimes our prayer groups look the same.
 
There is lots of space in the kingdom of God and the Church is wide and bright, but if we are Catholic charismatic prayer groups your prayer group needs to have a Catholic charismatic identity.
 
Some prayer groups have lost their Catholic identity. They do a lot of Holy Spirit things but they don't teach and live anymore Catholic identity.
 
Some prayer groups have lost the charismatic identity. They are very faithful, true followers in the Church but you can't hardly see anything charismatic in their meetings anymore.
 
I encourage you to live your identity in fullness.
 
Personal relationship to the living God. You need to teach about this and you need to live it, the reality of the baptism in the Holy Spirit and the power of the Holy Spirit. Teach and speak and share about this.
 
Receiving and using the gifts of the Holy Spirit. So often I come to prayer groups. Somebody is there who is sick and the people say, 'let's intercede and when we go home during the next week we are going to pray for you. No! Interrupt your meeting. Take this person to the front, lay hands on, and pray for the outpouring of the Holy Spirit for healing and deliverance, and for everything else.
 
Praise and Worship. In the Church the Renewal is known as the movement that is known for praise and worship. Ten years ago I was involved in the preparations for the World Youth Day that took place in Cologne (Koln) Germany. There was a meeting of many, many people in the Church and I had to introduce myself and I said, 'I am Christof, I am from the Charismatic Renewal'. One person said, 'What's this? I have never heard about this?' Another person gave the answer. 'Oh, those are the people who are always singing when they start their programs'. It is part of our identity to praise the Lord, to have praise and worship.
 
The love for the Word of God and the Sacraments. So many people say, 'After I found a renewed relationship to the Lord I suddenly understood the bible in a personal way; the sacraments became important for me.'
 
Evangelisation and Mission. If we focus on ourselves we will forget the task we have been given by Jesus. We are called to evangelise. We are called to bring in our friends, neighbours and colleagues.
 
And also part of the Catholic charismatic identity is the heart for the whole Body of Christ.
 
Why am I saying this? I say this because I want to encourage you to live your identity in fullness. If you are a member or a leader of a Catholic charismatic prayer group, make sure your program is Catholic charismatic and is seen as Catholic charismatic. Don't only know about the charisms, use the charisms. Don't only know about the personal relationship to the Lord, live the personal relationship to the Lord.
 
Some people ask, usually in those meetings, 'give us a structure of a perfect prayer meeting'. I can't. You need to find out your perfect structure for this evening.
 
But I can give some recommendations:
 
Have some time for welcome. A prayer meeting is not just a program we are running. It is a time of relationship and community. Make sure people feel welcomed. Draw in those who are new and don't know how to behave. Explain what is going to happen.
 
Usually we start with some time of praise and worship. We focus on the Lord. We give Him our honour and our glory. This helps us because we come from our daily life to focus on the greater thing that is been given to us.
 
Usually afterwards we have some time of bible study, teaching or preaching. We want to learn from God.
 
I usually ask the people in my prayer group, 'What is the Lord saying to us today?' for our situation, in our time, for the next week?
 
You can follow by a time of sharing of your experiences. Some people will have experiences with God and can give a testimony, or you can share experiences that you have been doing long ago but can help others understand what to do and how to live. I spoke about that prayer groups is community is koinonia, it is not that the leader is standing in front telling the others what to do. 90% of the things that I have learned for my Christian life I have learned by the testimonies of friends.
 
Never finish without having a time just for the Lord. Sometimes this is related or lined to the praise and worship time. Sometimes it is linked to the preaching or to the intercession time, no matter, but don't leave without having a time asking the Lord to speak to us, speak into our situations. What shall I do now personally? What do You want to tell me?
 
I would like to speak one minute about the tasks of a leader.
 
Of course we need to prepare and moderate and lead the prayer meetings. Did you hear properly? Prepare the meetings. This is some work. It is very easy to say, 'O the Holy Spirit will do everything'. Maybe the Holy Spirit is using you as a leader to do the things. You don't need to do everything by yourself and you don't need to take the tasks that are the Holy Spirit's but you need to take your tasks, and your task is to prepare, moderate and lead the prayer meetings.
 
Be an example to the others. You are not responsible for their personal lives. You are also not their spiritual directors. You are not responsible for the decisions they are doing in their personal life, but you should be a good example as a disciple of Christ.
 
One topic we could spend a whole weekend about is establish a team that can support you, and establish a next generation of leadership. It is a bit naughty when I say a good leader makes himself not needed any more from the same day he took on leadership. Those leaders after many years don't find successors have not done their job in establishing new leaders early enough.
 
A last task of a prayer group leader. You are the watchman of the vision. Keep in mind the charismatic and Catholic identity and division of your group and once in a while take some time asking yourself, 'Are we still living according to our vision?' 'Are we still open for new people to come in?' 'Do we still help others to grow in discipleship?' 'Are we still living our charismatic identity?' 'And are we still living our Catholic identity?'
 
My last thought, because I think it is essential for many, many prayer groups. The use of the charisms. Know and teach and use the charisms in your prayer group. Charisms are not medals for personal holiness. They are gifts to us for the sake of building the kingdom of God. They don't fall from heaven like apples. Ask for the gifts. Use the gifts. Make space for the gifts in your programs. Once in a while go to the music ministry and talk to them, 'How can we establish charisms in praise and worship?' Try to find out what is the charisms of my people? And find possibilities where they can bring them into the group.
 
Teach and train the gifts and their use. And ask for the charisms. Pray for the outpouring of the Holy Spirit. Foster a mature use of the charisms among your people. When you are thinking about the program of the next prayer group evening keep times of silence during the evening. So often we do this and this and this, and sometimes the Lord doesn't even have the possibility to talk to us. If prophecies and words of knowledge are coming, find a way how to discern them. Is the prophecy a real prophecy? Is it for everyone or just for a few? How do we need to react to this word of God now? One practical hint, singing and praying in tongues helps to open for the other charisms. Teach and use the charisms in your prayer groups.
 
And I am very happy now that Jim is with us. He is a very experienced person and I am very keen on listening on what he is going to say about practical aspects of a prayer group.
 
Jim Murphy: Before I begin I would just like to share a personal note. I feel it is a great honour to be speaking to you today, because I really believe in the value of Catholic charismatic prayer meetings. I believe that prayer meetings are one of the foundational pieces of the Renewal and I sincerely want to thank all of you who have invested so much of your life to building up good prayer meetings. I know many of you have invested your life into this and at times it gets difficult, but what you are doing is important and it is an honour to speak to you today.
 
I'm also honoured to speak with my good colleague Deacon Christof. He's a very good teacher and he's a good friend. Our time is very short today and I wish we could talk about everything but we can only cover a few basics. But Christof has written an excellent book* and a lot of the material he has covered today is found in his book. And this will be on the table later if you want to find out how to get it. Also you can go to our ICCRS website and find out more about our various leadership training programs, which I hope could give you a lot more information. (* 'Living Charismatic Groups: A Handbook for Leadership Formation' by Christof Hemberger, 2016, New Life Publishing)
 
Deacon Christof gave us some very important foundational aspects of vision. I'm just going to focus on two points this morning. One is how to maintain dynamic praise and worship at a prayer meeting and the second aspect is how do we give a good teaching. Due to time constraints I am going to leave out most of the theory and just talk about practical points.
 
So let's first talk about dynamic praise and worship. In my estimation praise and worship is the most essential part of a prayer meeting. To me everything flows from praise and worship. And when the praise and worship is weak everything else falls down. In this conversation when I use the word worship I am not speaking of quiet adoration before the Blessed Sacrament but dynamic praise and worship. There is absolutely a place for quiet adoration before the Blessed Sacrament, but in this conversation we are talking more about a charismatic experience.
 
So where do we start? One thing that I believe is essential to praise and worship, we need to educate people on the biblical principles of dynamic praise and worship. We have to be fair to our brothers and sister fellow Catholics, as Catholics many of us were raised using very traditional prayers. Look the prayer style of Catholicism is usually quite rote. They are more used to a traditional style of prayer. So when people join us in these very dynamic meetings they're really not quite sure how to respond. One of the first times I went to a prayer meeting I turned to the person next to me and said, 'Is this Catholic?' And I think we have to be careful, we've become very comfortable with this, but this is a new experience for others.
 
And I believe it is essential that we teach people what is the scriptural background and even in Catholic tradition where this fits in. Wouldn't you love to go to a prayer meeting led by St Francis of Assisi? So charismatic praise and worship is very much in scripture and in tradition, but that's not known by many Catholics and even some charismatics.
 
Our time now does not allow me to exactly give this teaching, but I would urge you to study on this topic. There's a lot of good material out there. As a prayer group leader you have to help people understand why we do it this way. It is not enough to lead praise and worship, but we have to become advocates of praise and worship. We have to be able to explain it to others.
 
So the first step is to be an advocate for and to teach people about praise and worship. Prepare good teachings to give your people on why we do it this way.
 
The second step is we need to get people engaged in prayer and worship. A prayer group leader is not supposed to praise and worship for the people, but the leader's job is to encourage and aid and help the people praise the Lord. A leader doesn't praise God for the people. A leader praises God with the people.
 
So how do we get people engaged? A very practical way is the physical proximity of the leader to the people. In a situation like today, because of the nature of our program, this is how things are arranged. If I was leading a prayer meeting here I'd be out there with you, and we'd all be close together. A leader helps by making eye contact with the people, by literally reaching out to the people.
 
In too many prayer groups there is a group of people leading and everybody else is just watching. We have to change that. We have to connect with the people and then encourage them and lead them. 'Come one, let's do this together'. The people are not there to watch you pray. You are there to help them pray. Don't let the group become passive spectators.
 
Now music can be a great way to help people praise God. But let me offer a caution. In some places prayer meetings have turned into concerts. The music is great, but it has almost become a performance and they're fantastic, but we all sit there and watch them do the music. It's really a nice event, but it's not praise and worship because the people are not engaged.
 
Don't just play one song after another, after another. There should be music, but then the leader should be encouraging spontaneous praise and worship. And the leader should be saying, 'Come on, come on, let’s go', encouraging people. Usually when a group of people start worshipping God we often experience praying in the Spirit, praying in tongues. Encourage people to keep going with that, because when the whole group is praying or singing in the Spirit, then they're engaged; they're invested; they're doing something. And then when that dies down we do another song and we start the process again.
 
And usually when we enter into this kind of prayer we start receiving prophetic words or scriptures, and the job of the leader is to keep all these things in balance. So when a scripture is given, maybe there is a song that is perfect as a complement to the scripture, or maybe the leader feels we should respond by standing and praising together.
 
But a prayer meeting leader has to be able to focus on many things. It's not just music. It's not scripture only. It's not a particular dynamic. All of these things are happening at once. And the leader has to be discerning this. It's a dynamic process, you can't just do it off a schedule.
 
It's also important as a worship leader to be able to summarize what the Lord is doing. Maybe there was a strong prophetic word, maybe somebody had a scripture, there is a particular song that really moved people. It is the leader's job to make all of these connections and present to the people what it seems the Lord is doing. And then encourage the group to respond.
 
There's a main principle here that we have to keep in mind. A leader of a prayer meeting has to be connected to God and connected to the people at the same time. Sometimes as a leader you just want to pray and get lost in heaven, but you are leaving the rest of us out. And some leaders are so busy keeping everybody happy they're not even paying attention to what God is doing. So you have to keep these two things in balance. What is the Lord doing or saying? But how are the people doing? And to keep these two in balance is important.
 
So let me summarize this section:
1. We must be advocates of praise and worship. We want to teach people the principles but also the methods.
2. We must engage the people. We stay close to them. We stay connected to them. We work with music and encouraging the people.
3. A worship leader must be able to manage many things at the same time.
4. A worship leader must be attentive to God but also attentive to the people.
 
Let's take a few minutes now to talk about giving a teaching. There's three things necessary to give a good teaching: Proper discernment of what teaching to give; Preparation of your material; Proper delivery of the teaching. These three elements are essential.
 
If you look at our friends with their cameras, the cameras are sitting on tripods. One of the jobs the cameraman has is to ensure all three legs are extended. If all three legs are not correct, the thing tilts over. It's the same with a good teaching. You need these three elements to make the thing stand right. We'll quickly go through these three elements.
 
The first one is proper discernment of what to teach. Why do we give teachings? Are we just trying to fill in the time? Hopefully not. We're giving teachings because we are trying to impart the word of God. We're trying to share a word with our brothers and sisters. So it is very important that we know what it is God wants us to say.
 
So how do we know what God wants us to talk about? I think there's three normal ways that we understand what to teach on. Sometimes people in authority give us the assignment. And if you are part of a group and the pastoral leadership says, 'Would you give us a teaching about this?', well then, do it. Sometimes we just get – we sense what the people need. They might need some encouragement in an area, or perhaps they need some correction. So sometimes a theme is not given to us by divine revelation but our pastoral instincts show us what the people need at this time. And sometimes, the third way, God puts in our heart what we need to teach about. An idea starts forming in your mind, and then you go to Mass on Sunday and the scripture speaks to that, and then you hear a song on the radio that fits with that very thought. God's probably trying to tell you something.
 
So whether somebody is telling us what teaching to give, or our pastoral instincts give us some direction, or we just get a sense in our heart – these are three common ways we know what to teach.
 
Now the best way to prepare your material is what I do is I keep small pieces of paper with me – an index card – and I always carry these cards with me. And I find a scripture that speaks about that teaching, I write it down on a card. I'm having a conversation with a friend and they say something that fits in with that teaching, I write it down on that card.
 
So I am constantly looking for how the Lord might be speaking to me. And I keep collecting these cards with these ideas. Then I sit down at home. I take all my cards and I put them on the table. Lord, what are You saying with all this? In my cards I have many different scriptures. I might have a particular story. And I just pray with this material. And then I start organizing the ideas.
 
One of the problems most of us have; we try to put too much material in. You can't use everything. But all these things help us to prepare our material. And then I take a blank piece of paper and just put down my key points. So when I give the talk I'm not reading all these cards, but they just help me remember what order to go in.
 
And then finally when we actually give the talk, be sure people can hear you. Be sure people understand what you are saying. Be sure to stay connected to the people. Be sincere. Be focused on Christ and then when you are done, sit down. I'll sit down.
 
(A third person then gave a rough summary of both talks, thanked both men, and invited them to give a final prayer before a final song.)
 
Christof: Thank You Lord, thank You Lord for this morning. Thank You for everyone who came. Thank You for everything we have been learning this morning. And Holy Spirit I ask You to come and to fill everyone who is here. Help us to become leaders and members of the prayer groups that You have intended us to be. Help us to be watchmen of the vision. Teach us and worship us according to Your Heart. Holy Spirit we can learn a lot of things but most important is to receive everything from You. And so we ask You Holy Spirit, Come. Come and fill this place with Your glory. Come and fill our hearts with Your presence and grant us everything You want to give to us.
This workshop took place in a church, and as always in a church we will get the final blessing and the final song.

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Please print it out and share this document, because it would be very hard to find a prayer group that couldn't benefit from reading it.

​This Pentecost, 4 Jun 2017, is going to be an extraordinary one. Read the long version of why here. The short version is that this year marks 100 years since Fatima, 50 years since the start of the Catholic Charismatic Renewal, 120 years since the Pentecost Novena requested by Leo XIII began, 1950 years since the martyrdoms of St Peter and St Paul, and it is within the time frame of the Azuza Street prophecies.
 
If, as believers in Jesus, we are going to take back the strongholds of the enemy, then we need a massive outpouring of the power and gifts of the Holy Spirit. Nothing less can bring lasting change, but we have to do our part and go deeper in our relationship with God, and call out to Him for the gift of the Holy Spirit from the deepest places of our hearts and recognition of our need for Him.
 
It is a lot easier to do that together, than it is to do it on our own. So let's pray this Pentecost.
 
What do we pray for? Our deepest need is for charisms of preaching and teaching. When someone preaches under the charism of preaching, we forget who the preacher is because he has made Jesus real for us and we are enabled to focus on Jesus and our hearts are touched by Him. This is something far beyond any natural gift of rhetoric. When someone teaches under the charism of teaching, we feel that it is Jesus Himself teaching us. This brings about an infusion of divine understanding in students and is far beyond any natural gifts of teaching.
 
Why do we pray? Can you think of the last time any preaching or teaching 'cut you to the heart' cf Acts 2:37? Or made you feel that God was talking directly into your heart? How often do we make our way home unmoved by what we have heard and unable to recall it even a day later? Without these precious charisms of the Holy Spirit we cannot extend the Kingdom of God. Paraphrasing Romans 10:14-17: Faith comes from what is preached and taught, and since people cannot begin to believe in Jesus unless they have heard of Him, and they won't hear of Him unless a preacher or teacher is sent, we profoundly need the Holy Spirit to empower and send us. For this the Holy Spirit needs willing helpers, and the gauge of how willing we are is the depth of our prayer and asking.
 
What matters is that Jesus is preached, and that Jesus is taught. Believers of any denomination or non-denomination can agree with that. There are people that the Baptists can reach that the Anglicans cannot, and vice versa. There are people that the Presbyterians and Uniting Churches can reach that the Catholics cannot, and vice versa. But together we can unite in praying for these charisms of the Holy Spirit for us all.

When: Sunday 4 June 2017. Formal prayers from 1pm-2pm. Informal prayers from 2pm onwards.
Where: St John the Baptist Catholic Church, Woy Woy, NSW (wheelchair accessible)
Who should come? Everyone, but especially those with a ministry of preaching or teaching, and those who regularly intercede for others in their prayers: That's priests, deacons and pastors, catechists, Sunday School teachers, Kids Club teachers, Children's Liturgy teachers, primary and secondary Scripture class teachers, those who prepare children and adults to receive sacraments, those who teach newcomers and those who help adults grow in faith. If you long to be used more powerfully by God to bring people to Jesus through your regular preaching or teaching, come!
I want to come, but I am unable? Find a friend who is coming, and give them a photograph of yourself to bring with them. They will act as proxy for you.

So that there is no visible confusion between preachers and teachers, we ask that priests, deacons and pastors wear some visible sign of their office eg, clerical collar, metal crosses on lapels of shirts etc

Please use #Letuspray2017 when you spread the news about this on social media.

Here's an A4 flyer to print and share:

And here's an 8 A4 page PDF of the Formal Prayers that will be used:

​And a larger print version of them (11 A4 pages):

Print them off, and consider praying some of these prayers daily in preparation for Pentecost Sunday.
 
PS. If you live more than 100kms away, you have full permission to use the same PDFs to host a Let Us Pray 2017 in your own region as long as you 1) try to make it as ecumenical as possible and 2) do the right thing with regard to music licensing.
 
Now some of the hymns that we will use may be unfamiliar to you. Most have been chosen because they have been used by centuries of Christians before us. When we pray and sing these ancient hymns in a sense we truly pray and sing with those generations of believers who have prayed and sung them before us. So here are some recordings to listen to:
 
Veni Creator Spiritus
http://gregorian-chant-hymns.com/hymns-2/veni-creator-spiritus.html or
https://www.youtube.com/watch?v=VnUJWDEQDW4
 
Come Holy Ghost, Creator Come
https://www.youtube.com/watch?v=VSsQ8lfgF2M
 
Litany of the Saints, John D. Becker
https://www.youtube.com/watch?v=kId0NBvNiCk
 
Our Father (this version is sung very flat, but I couldn't find one closer to how it is actually sung)
https://www.youtube.com/watch?v=3-QNZHL6gR8
This version is close, too, but it has a few extra notes and differences in syllable emphasis to how it is actually sung
https://www.youtube.com/watch?v=egar8MKQrUA
 
Sub Tuum Paesidium (although it is odds on we will say and not sing this one)
https://www.youtube.com/watch?v=Ws2b7-6OmZ8
 
Magnificat – Amazing Grace tune
https://www.youtube.com/watch?v=MQjrrwoflEk
 
Holy God we praise Thy Name
https://www.youtube.com/watch?v=TVBQYnfkiBM
 
God can do it again
https://www.youtube.com/watch?v=PYPAcEDYNjU   (a bit flat)
https://www.youtube.com/watch?v=mwo5zLP0Pek  (a big high)

​Frequently asked questions
 
Will someone who is uncertain about the whole charismatic thing feel comfortable?
During the formal hour of prayer from 1pm-2pm there will be nothing overtly charismatic. The closest we will come is during the prayers for various groups of preachers and teachers. At that time those present will be invited to pray in unison using English or any other language. For some people it is more comfortable to pray in their native language or in a prayer language.
From 2pm onwards - which is optional - we will try our best to respond to the promptings of the Holy Spirit and be open to any charismatic gifts.
 
Haven't I already received the Holy Spirit in Baptism, Confirmation (and if applicable Holy Orders)?
You have indeed received Him in those sacraments. No question about that. The question is not how much you possess the Holy Spirit, but how much does the Holy Spirit possess you? How much do we live under His direction and guidance? We can always grow in greater responsiveness and surrender to Him. The Holy Spirit is always willing to give us fresh gifts to help us grow in holiness and to build up the Kingdom of God Eph 4:11-13. Those gifts have results beyond what is humanly possible Acts 8:4-8. The Holy Spirit acts like a gentleman, and never forces His gifts upon anyone, but we are invited to ask for them. Luke 11:9-13, 1 Cor 12: 31a, 1 Cor 14:1
 
Why the Latin hymn to begin with?
Because when you are serious about calling on the help of the Holy Spirit you dust off the very best bits of your prayer arsenal. This hymn has been used for over a millennium and for the most important occasions. It is part of our shared Christian heritage. But even more than that the melody has a lot to teach us about the respect, adoration, intimacy, longing and reverence with which we should seek the Holy Spirit.
 
What's with asking the saints for prayer?
This is another of those very best bits of your prayer arsenal. It, too, has been prayed in various formats by Christians since at least the late 3rd century, and for the most important occasions. All of us at some time or other have asked our earthly friends to pray for us. If that is OK and normal, surely it is OK to ask our heavenly friends to pray for us. Jesus Himself said, 'For to Him all men are in fact alive'. Luke 20:38b We know that the pleas of the saints expressed by the Spirit are according to the mind of God Rom 8:27b, and surely that is truer for the residents of heaven than for our holy friends on earth. The scriptures teach us that while God can act sovereignly and sometimes does, He prefers to collaborate with us. Take that strange story in Ezekiel 37 about the dry bones as an example. God could have done it all Himself, but he kept giving words to the prophet to say. When in John 12:20-22 the Greeks went to Philip and said, 'We would like to see Jesus', and Philip went and got Andrew, and together they went to Jesus – was the glory of the mediation of Jesus decreased? Of course not! Wasn't Jesus more glorified and honoured this way than if the Greeks had gone to Him directly? Didn't more people share in the good work of bringing people to Jesus? Asking the saints to pray for us and to pray with us is concretely acting upon the belief we share as Christians in the Apostles Creed: 'I believe in the communion of saints'. This particular sung version of the litany of the saints is an easy tune to pick up.
 
Can saints hear prayer? Can they answer prayer?
1 Sam 28 where king Saul decides to consult a medium rather than one of God's prophets. He wants to hear from the deceased Samuel. In the dialogue that follows Samuel knows what is going on (so yes saints can hear prayers) and God has permitted him to bring an answer to Saul (albeit one that Saul doesn't want to hear). Matt 25:21 'You have been faithful over a little; I will set you over much' is a promise fulfilled on earth and in heaven. There are far too many Christian shrines dotted over the world with the testimony of crutches and other aids left behind when people were healed to deny that saints hear prayer. They hear our prayers just like any true friend would, they add their prayers to ours and take them together to God on our behalf, and when God permits they have a role in delivering God's answer back to us. Does it make you happy when your good friend gets honoured? Then why is it so hard to understand that it makes God happy when we honour His best friends? Is it hard to believe that it delights God to see His friends, earthly and heavenly, working together for the good of His Kingdom? Any honour we show them redoubles to God's glory, because God is the source and origin of their holiness.
 
Is the presence and intercession of Mary important?
Without her 'Yes' to God, Jesus would not have become incarnate for us. When it comes to collaborating in the works of grace, the mother of Jesus has no equal. She was there at the foot of the Cross of her Son when He entrusted all of the disciples He loves to her maternal care John 19:26-27. Who else but the woman overshadowed by the Holy Spirit in Luke 1:35 can best teach the believers in the Upper Room awaiting the promised Advocate about Him? Would the Holy Spirit do anything important without collaborating with His spouse? We take Jesus for our model. We know that He kept the commandments perfectly, and He kept the commandment to honour His mother. We honour her because Jesus honoured her first. He chose to involve her in all the most important parts of His life, and all of the most ordinary and hidden parts of His life too. With this example, how can we do otherwise? If God Himself wanted Mary at conception and birth of His Son, He also wanted her at the conception and birth of the Church, His body, the body of Christ. How then could we fail to take this Godly hint to invoke her presence and intercession at crucial times in the life of the Church?

What is a charism? Why would you want any?
A charism is a free supernatural gift from God for the building up of the kingdom of God on earth. Eph 4: 7,11-12. Think of the difference between a hand held paper fan and an electric powered fan as an analogy between a natural gift and a supernatural gift. Both move the air around to make it feel cooler. The hand held paper fan has a limited range, and eventually your hand tires and you stop and rest. It does a good job for the one or two people within its range, but there will eventually be burn-out. The electric powered fan is plugged into a power source (the Holy Spirit) and switched on by prayer and consent. It can cool down a whole room, will not burn-out and the amount of power released is proportional to how surrendered our lives are to God – we can set it to low, medium or high depending on our surrender and co-operation with God's grace. Our free will is never compromised, we always have the choice to decrease the power, switch off, and unplug. When a charism is operating people see Jesus in action, and hearts are changed.
 
Maybe a story will help:
St Vincent Ferrer lived in Spain between 1350 and 1419. He became a priest of the Dominican Order. He had a special God-given charism of preaching. Many people were converted to God just by listening to him preach. St Vincent counted on God. He also asked for the prayers and penance of many people for the success of his sermons. He knew it was not his words or his talents that won people over. That is why he prayed before every sermon. But one day, when he knew that a very important person was going to listen to him, he worked harder than usual on his sermon. He ran out of time to pray. This sermon which he had prepared so carefully did not affect the nobleman much at all. God let that happen to teach Vincent not to count on himself. Another time, this same important person came to listen to Fr Ferrer preach. But this time the priest did not know it. He prayed and counted on God as usual. The nobleman listened to the sermon and was greatly impressed by what he heard. The nobleman explained it like this: ‘In the first sermon it was Vincent who preached. In the second sermon, it was Jesus Christ.’ From 'Saints for Young Readers' Volume 1, April 5
 
Is it OK to feel excited and scared at the same time?
Yes. God is very generous with His gifts, but He never ever forces them on anyone. Having a charism doesn't mean you are holy, but it can be a means to help you grow in holiness. Many of them only operate when God wants them to.
 
Do you have to have experienced 'the baptism in the Spirit' to have charisms operate?
No. Sacramental baptism or the desire for sacramental baptism is sufficient, together with a desire to bring people to Jesus and the desire to respond to the gentle promptings of the Holy Spirit. Often it feels like St Peter felt when Jesus said, 'Come' and invited him to get out of the boat and walk across the water in Matthew 14: excited and scared at the same time, but trusting in the One who says, 'Come'. There is an argument that Joel 3:1/Acts 2:17 implies that the promise to pour out the Holy Spirit on all mankind covers the non-baptised as well. At the same time it must be acknowledged that the asking and yielding/surrendering to the Holy Spirit that are part of the baptism in the Spirit experience have frequently been responded to by God with the outpouring of charisms.
 
So I don't have to worry about turning into a raving loony if I ask God to give me the gifts needed for me to serve Him better and be more effective at bringing people into His kingdom?
That's right. You will still be you, just more supernaturally equipped for ministry. And you will still need to do your part to provide the raw material for God to collaborate with (ie prayer, study, preparation of lessons and/or homilies, and seeking holiness).