​The Gospel for this Sunday, Corpus Christi Sunday, Year B, comes from the events of Holy Week leading up to the Last Supper, and during the Last Supper. The missing verses are about Jesus arriving with the Twelve to the upper room and about who will betray Him.

It is the way the circumstances of the Last Supper were arranged that have caught my attention. Compare it to the circumstances of the birth of Jesus.

In Bethlehem Joseph and Mary were among the last of the descendants of David to arrive for the census. They had trouble finding anywhere to stay, and ended up in a stable of sorts.

Just outside Jerusalem, it is the day the Passover lambs are sacrificed, and there’s just enough time to get the lamb back from the Temple, and then roast it in time for the Passover meal.

By then, you would think all the best Passover meal locations would have been taken, most of them booked every year in advance by the same families. Yet Jesus is completely unconcerned. He knows His Heavenly Father has this covered.

Jesus is facing His final hours on earth and this momentous meal with the kind of trust a child has that if he falls backwards his daddy will immediately catch him. These moments are so precious and have been foretold in the scriptures, that Jesus has confidence that every detail will be utterly perfect.

The two disciples are shown a large upper room. What we translate as large is written as ‘mega’ in the Greek. We know from Pentecost that 120 people fitted comfortably inside it.
The whole place is prepared, it is clean, the tables, couches, lamps, crockery, condiments etc are all ready – which would have taken many, many hours of preparation. And it would be palace quality, not stable quality. Amongst it all would be fine details to surprise and delight the participants, calling forth memories from past Passovers that they hadn’t shared with each other before, and also referencing many aspects of the salvific history of the family of Abraham.

Reading between the lines, the only thing missing is the lamb (and The Lamb).

All of which means that the disciples can get back to Jesus rather quickly - and miss as few of these precious moments with Jesus as possible; and that Jesus has them close to Him for as long as possible.

That’s the stunning kind of provident care the Father worked behind the scenes for Jesus.

It is an important place. It is the location of the Last Supper. It is where the disciples will gradually return to after they have been scattered by the events of the Passion. It is where many appearances of the risen Jesus will take place. It is where Pentecost begins. We shouldn’t be surprised that the Father chose it with great care, and caused it to be available and ready for all of these sublime purposes.

This is how the heart of the Father operates.
His standard operating procedure.
If only we have eyes to see, and hearts to notice and appreciate.

We can be assured that our heavenly Father has the details of our last meals and last conversations with our loved ones already taken care of. He is the absolute best at preparing perfect endings.

We can choose to trust in Him, and to let Him take care of all the details of our lives far better than we could ever do ourselves.

He’s waiting for us to let Him do this.

May His tender care inspire us to have that same level of utter confidence that Jesus had. Amen.

The Gospel for this Sunday, Pentecost Sunday, Year B, comes from the two segments of St John’s Gospel, Chapter 16, containing promises about the coming of the Holy Spirit.

These promises go some way to helping us understand why Jesus ascended to the Father, and sent the Holy Spirit.

If Jesus was still present on earth in His glorified body, we would all be pre-occupied with everything He said and did, and would never get around to doing what God wants us to do. Think of the biggest celebrity you know, and multiply that pulling power by at least 100. Yet on earth, Jesus continually refused anything to do with celebrity in favour of building long-term personal committed relationships. Superstar celebrity is not the modus-operandi of Jesus.

What He did is very different, and far more effective. He sent each and every one of us who have committed our lives to Him the gift of a Master Tutor, a.k.a. the Holy Spirit.

At the time these promises were given at the Last Supper, the disciples had not been through the crucible of the death and resurrection of Jesus. So there were plenty of things at that level that they had no hope of understanding until after they had experienced His risen presence.

But the ‘I still have many things to say to you but they would be too much for you to bear now’ went even deeper than that.

A young child is incapable of understanding anything at an adult level. A lot of growth, maturity and learning about the world we live in is necessary before anyone attains an adult understanding of anything.

Similarly if you started to explain the finer points of performing a Beethoven symphony to someone who has only just learned to play ‘chopsticks’, it is going to be completely lost on them. To get them from playing ‘chopsticks’ to giving a credible performance of a Beethoven symphony is going to require many lessons that build on each other, and lots of homework, practice, tests, and time.

The same is true for the difference between someone learning the first 10 nouns and the first verb declension of a new language, and someone reading and writing literature in that language; or the difference between someone who has just begun to learn how to do a plie and a tendu and someone who dances as prima ballerina in Swan Lake.

Everyone begins at the beginning.

When we hear ‘Advocate’ or ‘Paraclete’ to describe the Holy Spirit, it may be useful to translate that into Master Tutor.

Because that is exactly what the Holy Spirit is, and what He graciously does. He takes us step by step, lesson by lesson, from baby steps in our relationship with God and our ability to administer His love to others, on a perfectly designed individual learning plan, to heights of relationship with God and ability to administer His love to others that we can’t even start to imagine. And there’s always more that He wants to teach us, and far more that He is capable of teaching us.

But He is a perfect gentleman, and He adjusts everything to our pace, and to the degree of co-operation and trust we give Him, and to our diligence (or lack thereof) in doing the necessary practice and homework to get to the next level/lesson.

Is it not absolutely amazing that God gives us this Master of Master Tutors in the Holy Spirit?

That promise, ‘He will lead you to the complete truth’ is both personal and corporate. If you look carefully at Christian history, you will notice that each era was learning something extraordinary which built on the lived response and understanding of previous eras and generations in the Church. eg. The monastic orders grew out of the desert fathers, the mendicant orders grew out of the monastic orders; devotion to the Divine Mercy was not possible before devotion to the Sacred Heart had permeated the Church.

There are things the Holy Spirit is leading the Church into in our times, that could not have been done in any earlier era. Over the past 120 years some of that has been a rediscovery of the charismatic gifts of the Holy Spirit, which is an ongoing process. We can also see a greater openness to ecumenism led by the same Holy Spirit over the last 50-60 years.

There is always more He wants to lead us into, point the way to, and teach us about.

Are we willing to diligently co-operate with Him?

Let’s pray….

Dear Holy Spirit, I am so sorry for how much I have been underestimating Your work in my life and in the life of the Church, and the superabundantly enormous gift You are from Jesus and the Father. I am so sorry for grieving you, and for being an unwilling, unappreciative, lazy and un-co-operative student. Please forgive me. I want this to change from today onwards, and forever. I want to learn and co-operate with anything and everything You want to teach me. In particular I ask your special help to attain competency in those areas where I have been resisting You the most. I don’t want to do that any more. Please forgive and help me. Amen.    

​Notes from Day 1 of The Ark and Dove Week Online Conference 11 Feb – 15 Feb 2019

These are rough notes only; very rough in places; that convey the gist of what was said.

Day 1, Monday 11 Feb 2019

Talk 1: Memory, Hope, Vision and Mission by Johnny Bertucci (video 12:51 mins)

Greetings and welcome. I am the chairman of the Ark and Dove Worldwide.

In 2015 the CCR (Catholic Charismatic Renewal) in the U.S.A. was notified that the Ark and Dove site was up for sale. Trusting in Providence, we figured out a way to procure the property. We simply could not not buy it. On 18 Dec 2015 we signed the act of sale.

The Ark and Dove was built in 1924, as two buildings, for the Bell Telephone Company, as a place of rest for female employee, and the smaller building was for the caretakers. Later on it became a boarding school. In 1964 the diocese of Pittsburgh purchased it, and invited nuns from Holland, the Ladies of Bethany, to run it. They were the ones who renamed the property, 'The Ark and Dove', and they operated it as a retreat centre.

As you know the 1967 Duchesne weekend took place here.

In 1979 the Sisters of Divine Providence purchased the property and named it 'Providence Villa'.

We have reclaimed the name, 'Ark and Dove'.

The CCR now having ownership of the property, we looked at each other and said, 'OK, now what?' It's ours. How could we use this place for unity and for passing on the grace of the Baptism in the Spirit?

No one would be excluded, it is considered as belonging to all in the CCR.

We were excited that we had the property in time for the 50th anniversary of the CCR (Feb 2017), and to be able to celebrate the Jubilee here, including that sense of people being restored to their land that the biblical concept of Jubilee has. We had a big celebration and fitted some 120 people into this place.

On that Jubilee weekend there was a prophetic word from Genesis 7:11, 'In the 2nd month, on the 17th day of the month, the fountains of the great deep burst forth and the windows of the heavens opened'.

It meant a lot to us that it was part of the story of Noah, the Ark and the Dove, and that both the original Duchesne weekend and this 50th anniversary were held 17 Feb 1967 and 17 Feb 2017. We felt like it was a note from God underlining just how special this day was.

Unity is to be our calling card. Unity is to be our mantle and our cry.

On that Jubilee night in 2017 Patti retold the story of the Duchesne weekend, and we crammed 45 people into the chapel with her, in that upper room, and we recorded it. On Friday 15 Feb during this Ark and Dove Week you will get to see that recording. It is a great love story. It was also a great night of praise and worship.

The mission we have been given is far from over.

The Ark and Dove is poised to be a beacon and clarion call for unity.

It is your place, your home. When you come to visit, you come as a member of the family coming home. Come and be refreshed.

We need to foster this unity.
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Talk 2: The Holy Spirit outpoured at the Ark and Dove by Patti Mansfield Gallagher (video 6:51 mins)

When I was a little girl I would ask my mother to tell me the story about how you and Daddy met. I never got tired of hearing it.
In a similar way how God started the Catholic Charismatic Renewal is a love story, and I get to retell the story.

That retreat weekend somehow I left my makeup at home. That helped remind me that I wasn't here for a new boyfriend, but for a spiritual purpose. This was by first ever retreat, and I went with a bit of fear and trepidation. I had a plan for my life.

Since I was from a poor immigrant family, all I had was a public school education. So this retreat for me was scary, but I was excited too. I was scared God might call me to be a nun.

I discovered I need to both ask of God and to surrender to Him. My prayer was 'teach me to follow Your Son Jesus'. Somehow my unconditional surrender was needed.

There were no chairs or pews in the chapel that weekend, just cushions.

When I went into the chapel that night I knelt and trembled at the awesomeness of God. I felt it.

I asked myself, what is happening? This is something we didn't plan.

Then I was flat on my face in the chapel, and somehow my shoes were off my feet. I experienced immersion in the love of God. My prayer was, 'Stay, don't leave me'. I was basking in the love and mercy of God.

Somehow I knew that if I could experience this, others could too. Jesus is alive. Jesus is real.

After visiting the chaplain and telling him my story I saw two girls on the retreat. They said my face was glowing. I took them up to the chapel with me. I had never prayed out loud in my life before, but I asked God to do for them what He had done for me.

There were about 12 of us that night, sovereignly drawn into the chapel.

I felt a tingling all over, like I was on fire.

I was there as a witness, but it's not my story, it is God's story.
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Talk 3: The Holy Spirit outpoured at the Ark and Dove by David Mangan (video 11:13 mins)

I am delighted to be here. God has used what happened here at the Ark and Dove with me and others to advance His purpose in the Church and the world.

When I arrived at the Ark and Dove for that retreat weekend I was lacking in motivation. Having had a long day at work, all I wanted to do was sleep. I heard there was a lovely meditation on Our Lady that Friday night, but I missed it.

I knew I wanted to experience the Lord. We had been asked to read Acts Chapters 1 to 4 and 'The Cross and the Switchblade', but most of it went over my head.

I had been asked to do the talk on Acts Chapter 1, but I asked someone else to give that talk because I didn't know enough about the Holy Spirit. In that Acts Chapter 1 talk, the person who gave it said some things that changed my life. He said that the word in Greek translated as power came from the same root word as dynamite.

I wanted to follow God, but on my own steam. However I realised I was not tapped into God. I asked, 'Where's the dynamite? Surely the sacraments give us His Holy Spirit, so where's the dynamite?'

The second talk was on Acts Chapter 2, and the speaker said, 'This still happens today'. After that talk I wrote in my notebook, 'I want to hear someone speak in tongues – me.'

In the discussion after that talk, I was back to the dynamite question. Baptism is something we affirm later in life if we were baptised as infants. Confirmation, too, was similar. What about providing an opportunity to renew our Baptism and Confirmation commitments on this retreat? I was disappointed that when this idea was presented to the whole group there wasn't enthusiasm for it.

Then it was lunch time. After lunch I walked around the grounds of the retreat centre with Patti, continuing this discussion. I decided that even if no one else is interested in this, I'm going to do this. And Patti said, 'Me, too'.

Going back into the retreat centre, a leader said that the water pump had broken.

I knew I was on the trail of something, and I didn't want the retreat to end so soon. What about praying for water? OK, let's go to the chapel to pray, and a handful of us went off to do that.

I asked the Lord for water, and I was given a great burst of faith that God had given it – so I prayed in thanksgiving. I went down and turned the tap in the kitchen, and the water came out strongly. We discovered later that the repairman had a change of heart, and worked on it. God answered, it didn't matter how.

I went back to the chapel to give thanks, and the presence of God was so thick and tangible. I was on my face before the tabernacle, explosions in my body. I sat Indian-style on the floor, about to say thank you, and I started speaking a language I did not know.

I went down and talked to the leaders and asked them if this was a valid experience, and they said 'Yes'. As I left, one of the leaders asked if I had spoken in a non-English prayer, and suggested if I experienced it again, to let it flow.

God will do this for you, if you let Him.
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Talk 4: And the Fire came to our Nations by Andres Arango (video 25 mins)

Special greetings to all of you.
(then invocation prayer to the Holy Spirit for grace for the talk)

My book, 'Catholic Charismatic Renewal: A Current of Grace' has recently been published in Spanish.

As part of the research for the book I went to Lucca in Italy where Blessed Elena Guerra lived and died. I was able to pray in her room.

The work of God in her was a precursor of the Catholic Charismatic Renewal, helping the world be aware of the Holy Spirit in our lives. Primarily this was done through her correspondence with and encouragement of Pope Leo XIII.

Because of this, Pope Leo XIII wrote an encyclical on the Holy Spirit, dedicated the 20th century to the Holy Spirit, and initiated the worldwide novena to the Holy Spirit leading up to Pentecost each year.

Pope St John XXIII, convened the Second Vatican Council and asked God for a new Pentecost. Elena was the first person he beatified during his pontificate. He called her the Apostle of the Holy Spirit. She wrote about the importance of crying out for a new Pentecost.

In 2015 Pope Francis quoted Cardinal Suenens about the river must be emptied into the sea, and the charismatic renewal as a current of grace.

In 2014 Pope Francis addressed the Renewal in these words: 'You, the charismatic renewal, have received a great gift from the Lord. Your movement’s birth was willed by the Holy Spirit to be "a current of grace in the Church and for the Church". This is your identity: to be a current of grace.'

When I was a child we went to a farm near a river, with lots of wildlife and fishing. We would spend time going to explore, and seeking the stream head for the river. It took some finding, because it was small and unassuming, and yet that is where the river began.

The Ark and Dove is like that stream head for the river, small and not well known, and yet the place from which this current of grace sprang for us.

May this retreat centre be a faithful instrument of God, helping us to fulfill the commission Pope Francis gave us to bring the baptism in the Holy Spirit to the whole Church.

How do we do this?

• By every day claiming a new outpouring of the Holy Spirit.
• As Pope Benedict XVI encouraged, make parishioners aware of the Holy Spirit. Ask them, 'Do you have the Holy Spirit?'
•Remembering that the baptism in the Holy Spirit is for all Christians, it is an instrument for ecumenism and unity and for collaborative evangelisation.
• By installing the culture of Pentecost as described in Acts 1:8 'You will receive power when the Holy Spirit comes on you, and then you will be My witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the ends of the earth.'

It is our task to carry the presence of Jesus, to enable people to encounter Jesus, to fall in love with Him and to be transformed by Him.

To grow in holiness is a life style, to be lived each minute, to be filled and moved by the Holy Spirit so as to live like Jesus.

(at the end of the talk there was a prayer)
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Talk 5: Interview re CHARIS by Jim Murphy (video 5:53 mins)

CHARIS (Catholic Charismatic Renewal International Service) is the name of the new international body representing both the Communities (previously Catholic Fraternity) and the Prayer Groups (previously ICCRS) of the Catholic Charismatic Renewal.
Background information:
http://www.iccrs.org/en/charis-moderator-and-isc-announced/
https://www.nsc-chariscenter.org/charis-new-international-service-for-catholic-charismatic-renewal/
http://www.iccrs.org/en/new-charis-statutes-now-available/

Jim Murphy:

Pope Francis has a vision of a much broader community/family to live in the Spirit.

The current of grace of the Renewal is not something that can be controlled, managed or put in a box.

We have to get into the river of that current of grace and let it take us where it wants.

Let's go together, not in conformity, but unity in diversity, which requires an open heart.

All of us are invited into the current of grace, but don't tell anyone how they should swim. Let them swim their own way.

Start now and move slowly.

For example, 'Can we have lunch and talk about where God could be leading us?' We don't have to wait for the perfect plan. 'Could we just meet for an afternoon of prayer and discussion?' Let's start with that.

Then God can show us the next step.

Move slow, then it will be authentic. 'Let's get back together in 4 weeks'. Begin dialogue, call and invite, but do not push.

God is looking for the intention of the heart rather than the perfect plan.

God has to show up; because if He doesn't, then it is all over.
 
…………………………………………………………………………
The full videos for this online conference are available from the premium section (currently payment $56 US and login required for 12 month access) at www.arkanddoveweek.com

​This particular Pentecost has had a huge build up, and expectations are running high. Please God, this will be the breakthrough we have all been longing for, the long promised tsunami of grace.

So what should our final preparations be?

Firstly a recognition that this is God's work; not ours. The primary witness to the resurrection of Jesus is the Holy Spirit. The rest of us are secondary witnesses. Without Him we can do nothing.

Secondly a willingness to let the Holy Spirit surprise us; an openness to Him working in unexpected ways that might initially make us feel uncomfortable.

Thirdly, and most importantly, total surrender to Him. What does this consist of? What does it look like? Putting all your hopes and dreams and plans in God's care, and being happy if none of them come to pass - as long as God's will is done in us and through us. At the beginning of the rite of ordination to the priesthood, the candidates come forward, and lay down prostrate on the floor to symbolise that they are giving themselves completely to God for His purposes, and the renunciation of everything of their own will in favour of His.
​
Our model and our hope in these final preparations is the mother of Jesus. With her assistance what is most difficult becomes easier, and whatever obstacles there are decrease and dissolve. May her intercession obtain for us the grace of complete co-operation with the Holy Spirit. Amen.

This is a transcription of the workshop held in Rome on 1 June 2017 with this topic as part of the celebrations for the 50th anniversary of the Catholic Charismatic Renewal #ccrgoldenjubilee2017
 
The speakers were Dominique Ferry and Fr Dave Pivonka, with translations in English and Spanish.
 
Dominique Ferry is a Catholic deacon and member of the Chemin Neuf Community. This link will give you more background information about him, but you will need to scroll a bit to find it.
 
Fr Dave Pivonka is a member of the Third Order Regular (TOR) Franciscans. He has served in ministry positions at Franciscan University Steubenville and is now on his Wild Goose Project.
 
This is the link for the video recording: https://youtu.be/kPVGz08xDnc

(A printer-friendly, edited version of this transcript is available at the end of this blog-post.) 
 
Dominique: Well I am happy to be with you this morning, and if you don't mind I will speak standing because I can see you all. I am not an expert on everything and every part of the world, so I will speak from what I know, and I am just sorry for those left aside. My experience in the past 14 years have been mostly with students and parish life in the western world. So that is the place I will speak from.
 
If we want to bring the Gospel to the world outside we have first to open our eyes and see what the world outside looks like. Most of our fellow human beings live in large urban city areas and very far from their relatives without a sense of belonging, of being lost in an anonymous environment and when the life becomes hard because of unemployment, divorce, or any hardship of life, illness, loss of dear ones, then there is very few people to support them and faith tends to be a very private thing. So you can live next to other Christians and not even know you are sharing the same faith.
 
And for the generation of the young adults, let's say 20 to 30, either they have not been raised in the Christian faith or they have been raised in Christian faith in their family but the story is almost always the same: when they leave their family and go to university then things begin to dwindle down and more or less they lose contact with the faith – and so most of them have never had a chance to develop a personal relationship with Jesus. And in their world nevertheless the parish remains the place where you can knock on the door and just light a candle because your grandmother is very sick or after several years of living together with your partner you want to have a child and you think it is safer to be married in church or they want to have their child baptised or they bring a dear one to their last place on earth – but facing that most of the parishes are still living still as they were 50 or 70 or 80 years ago. So they are dealing with people within the walls and they are not worried about the great, great number of those outside the Church.
 
And today we should be like Jesus who said, 'I came to bring fire on earth and how I wish it would be already burning', and most of us, we are not burnt inside with that same desire Jesus had to make the kingdom of God known. And now there is such an urgent need for people to see our countries as places and fields of evangelization.
 
An interesting experience is the origin of the Alpha course in the Anglican Church. Years ago in a parish in the centre of London called Holy Trinity, Brompton, the vicar of the parish Sandy Millar and a team of his parishioners decided to set up a course for the members of the parish; a discipleship course to help people to deepen their faith and understanding of their faith. But then came a new curate in the parish called Nicky Gumbel, and Nicky Gumbel had not been brought up in any faith at all, he was a non-believer and didn't know anything about Jesus Christ until he went to university at Cambridge University and because of an experience of a friend of his who became Christian. His first reaction was I will lose a friend because now he will become boring. Nevertheless, he wanted to keep some kind of friendship so he started reading the Gospel and through that he was touched by the Holy Spirit and became a Christian because he met Jesus alive. And since then, as a student first, he had the heart for those who were not church goers. So when he joined the team of Holy Trinity Brompton he found interesting the discipleship course but helped re-design the whole thing to help people who had never heard of Jesus Christ. His heart and mind were turned to those in the street, outside of our church buildings, those who were not 'in the pews' as we say. And then the whole thing was redesigned with a purpose of helping people to have a real personal experience of the Holy Spirit, Who is the great evangelizer – and this is the important part – this became the vision of the whole team of the parish.
 
So you can say that the parish was targeting people outside and that the Baptism of the Holy Spirit was at the heart of their mission statement.
 
Now another experience would be the one that we have in our community- the Chemin Neuf – with the young people, teenagers and young adults. Because in the same way the Question is how can we reach out to those people: all those young people that consider that God is an old fashioned thing? And so they knelt together and guidance from the Holy Spirit and the thing is – you have to keep going in your listening to the Spirit. Because in 1993 they founded something they called the Festival for Young People in France. And it was a success, but in 2003 things were going down and down and down. 10 years later the need was different. The young people were different. They were not ready to abide by the same rules as the ones 10 years before.
 
But the core of what has to be announced is the same. It is the kerygma, because the kerygma has a power in itself. Isaiah 55, 'My word does not come back to Me without having done the purpose for which I sent it'. And the kerygma is that powerful word that has the power to turn the heart of the people, to work the work of God which is that they recognise Jesus Christ as the Son of God and Saviour of the world. And after that to accompany the people, you have to offer the Baptism in the Holy Spirit.
 
For instance, last year at the World Youth Day there was a big gathering organized by the Community (I'm not making advertisement for the Community – but it is the one I know). And after a time of reconciliation where people can come before God as their Saviour, there was a call for those who wanted to give their life to the Lord, and in order to give their life – to receive His Holy Spirit, and more than 1000 young people moved forward to be prayed for at the same time. And they managed to pray one by one, because it is not a group thing, it is a personal commitment to Jesus and a personal encounter with the power of the Holy Spirit. And you could find many other examples in various denominations of the same kind of experience where a team is looking outside to bring the Gospel in the streets, but the need for these is for a new pentecostal experience.
 
And maybe the difference between 50 years ago is that 50 years ago people were personally renewed by the baptism in the Holy Spirit they had, they would come together and be able to journey together as prayer groups, communities and other places. Whereas today my feeling is that there is a need for a pentecostal experience of the whole community, in the parish, or in another place, because it is the whole community that has to change their mindset from maintenance mindset to an evangelising mindset.
 
If you look at the Acts of the Apostles, well there is the first Pentecost that we all know and that we will celebrate in a few days' time. But then when there were threats from outside and they were facing opposition from the outside world and started to be persecuted they came again together in prayer and they said to the Lord, Acts 4:29-31, 'So Lord look at their threats and grant to Your servants to speak with all boldness while You stretch Your hand to heal through the name of Your servant Jesus. When they had prayed the place where they had gathered together was shaken and they were all filled with the Holy Spirit.' They felt they needed a common infilling of the Spirit to get the new pentecostal experience. So it is that Jesus' mission was overflowing from His loving Heart for the lost and the sinners. As we are His ambassadors, His envoys, we need of course to remain personally grafted to Jesus, but we have to share His Heart for the lost sheep. This is not only a personal conversion but a conversion of the community together; and that has to be of one heart and one soul as the Acts of the Apostles says.
 
And at the end of the day it is what we have seen and heard that we declare to others so that they may have fellowship with us. Thank you.
 
Fr Dave: Good morning. When we began we prayed for Dominique and myself – which I appreciate, but I believe the most difficult job this morning is with Patricia (our interpreter). So we pray for her, too. Jesus pour Your Holy Spirit upon her, that You would fill her with Your anointing, give her Your peace, and allow her to use the gifts You have given her. Amen? Amen.
 
If you want to know what faith is: faith is me believing Patricia is saying what I am saying.
 
And as was mentioned, I am a preacher, so for me to do this from a talk written is very difficult, but we will try. Amen? Amen. Good.
 
I had an experience a number of years ago that surprised me. In the middle of a talk a woman jumped up, she interrupted me and she said, 'Why have I never heard this before? I've been a Catholic my whole life and I had never heard this before'. She became increasingly angry. What was I talking about that caused her to become angry? I was talking about how the Holy Spirit wanted to animate her life: how the Holy Spirit wanted to fill her: that the Holy Spirit wanted to come in power: that the Holy Spirit wanted to heal her: that the Spirit of Jesus wanted to breathe life into her. She said to me, 'I have never heard this before. Why has no one ever said this before? And she is not alone. There are a tremendous number of Catholics who do not understand what it is to be filled with the Holy Spirit.
 
The first reading just a few days ago said, 'I had never heard of the Holy Spirit'. This is very sad for many reasons. But the main reason is that men and women are being invited to be disciples of Jesus Christ.
 
Often times Catholics hear us priests to tell them to love, to be patient, to be kind, to be forgiving. We invite them to share the Gospel. We invite them to live a life of purity, to follow the teachings of the Church, and for many of them they try to do that, and then they fail. So they make a decision, 'I am going to try harder'. And they try very hard, and then they fail. And this cycle happens time and time again. And it becomes a burden. What they hear from the pulpit, from the Church, becomes a burden for them. They don't feel they can live this life. They want to live a life of faith, but they fail. They get frustrated, they get angry, they despair, and they walk away. They try to live a dynamic faith, they try to live a life of faith, but it is impossible. There is the problem. We are asking them to do something, but we are not equipping them to do it.
 
I believe it is one of the reasons the new evangelization has perhaps not been as successful as we had hoped. Many people decided to follow a programme of evangelization, thinking that a programme would change a person's heart. Programmes do not change people's hearts. But the only thing that can change a person's heart is Christ. There must be something more than a programme. The individual must encounter Jesus. They must encounter Jesus and be filled with the Holy Spirit.
 
I am reminded what Pope Francis stated in his document Evangelii Gaudium 7,8. 'I never tire of repeating the words of Pope Benedict which takes us to the very heart of the Gospel. 'Being a Christian is not the result of an ethical choice, or a lofty idea, but the encounter with an event, with a person which gives a new horizon and a decisive direction.' Thanks solely to an encounter or a renewed encounter with God's love.' No doubt that this encounter is key to the new evangelisation. I have loved how Pope Francis continually speaks about this encounter. If St John Paul II spoke of a civilization of love, Pope Francis is speaking of a culture of encounter. As Dominique was saying, our parishes and our communities must create a culture where the possibility exists to encounter Jesus – in everything we do, everything. Amen? Amen.
 
The responsibility to facilitate/help with this encounter is not just my job as the priest. It is for all Catholics. This is a part of the new evangelization. No longer can we say, 'Father is going to do that' or 'Sister will do that', but you must do that. Amen? Amen.
 
There is only one of me, and only one of Patricia, but there are many of you – so the job is yours. So I am going to take a vacation for the next year, and you work. Amen? Amen.
 
Again, reminding us of the new evangelization; that this proclamation of the Gospel, the sharing of the Gospel, is for the people that you are in Church with. It is not merely for some foreign country, but for the people around you: the people who work in the office next to you. It is the proclamation of the kerygma which draws people into a relationship with Jesus, into a relationship with the Church, and into a life of holiness. It is not merely obedience. It is not merely obeying, but that is a part of it.
 
Understanding what this evangelization is causes me to reflect that perhaps that we should have spoken of the new Pentecost before the new evangelization. It causes me to think of the disciples, who had every advantage. I am going to ask you a question, and it is a very simple question. Who taught the disciples how to pray? Jesus. Who taught them how to forgive? Jesus. Who taught them how to heal? Jesus. They had every advantage. They spent time with Jesus. They saw everything that Jesus did, and yet it was not enough. That they needed more than an encounter with Jesus – they needed the Holy Spirit. The disciples were not able to evangelise until they had experienced Pentecost. I believe that we will not be able to evangelise until we experience Pentecost. Amen? Amen.
 
I mentioned at the beginning of my talk. I spoke of the woman who was so frustrated that she had never heard about the Holy Spirit or the transforming grace of the Holy Spirit. It is imperative that we share the message of the Holy Spirit. St John reminds us that it is the Spirit Who gives witness to Jesus. Pope Paul VI stated that it is the Holy Spirit Who is The Evangeliser. It is impossible to evangelise without the power of the Holy Spirit. Amen? Amen.
 
My father is a physician. If my father knew what was causing somebody's illness, and he did not give them a prescription he would be sued for malpractice. My fear is that we are doing the same thing in the Church. We know what the problem is: the people of God do not have power, and the prescription is the Holy Spirit. Amen? Amen.
 
To try to evangelise without the grace of the Holy Spirit is setting the Church up for failure. When the Holy Spirit is present in our evangelization we will see marks such as they will be filled with the love of God. Pope Francis has spoken about the connection between the love of God and the Holy Spirit. Pope Francis says, (Homily 9 Jan 2015) 'You can follow a 1000 catechism courses, 1000 spirituality courses, 1000 yoga or zen courses, and all of these, but none of this will be able to give you the freedom as a child of God. Only the Holy Spirit can prompt your heart to say 'Father'.' Only the Holy Spirit can open your heart to love. So Amen? Amen.
 
So people who have experienced the Holy Spirit should also experience the love of God. And then they begin to share that love with other people. Romans 5:5 It says, 'the love of God is poured into our heart by the Holy Spirit'. Amen. But only the Holy Spirit can do that.
 
Another mark of someone who received the Holy Spirit, they give witness to Jesus. John 15:26 Jesus says He will send His Holy Spirit and His Spirit will give witness to Him. So the more we receive the Holy Spirit, we are compelled, we are forced, to give witness to Jesus.
 
When they experienced the Holy Spirit they become aware that we are children of God. Romans 8:15 says that the Spirit makes us cry out Abba Father. The Holy Spirit causes us to cry out Abba Father. So the Holy Spirit comes upon us, and we cry out 'Abba'. So when we experience the Holy Spirit we give witness to Jesus, we cry out 'Abba Father', the Spirit brings us into the Trinity, that we understand that we have a relationship with the Father, and the Son, and the Holy Spirit, and in that we have relationship with God. We begin to discover what it is to have a relationship with Father, Son and Holy Spirit. Amen? Amen.
 
The Holy Spirit also convicts us of our sin. We live in a world that does not believe there is sin. Now it is important to understand that it is the Spirit that convicts us of our sin. The purpose of the Holy Spirit convicting us of our sin is in order to convert us, not to condemn us. The evil one wants to condemn us. The evil one  wants to show us our sin so that we think we are horrible. We see our sin and the evil one tells us 'God will never forgive you', 'God does not love you anymore', ''He will not forgive you this time', 'Too many times you have committed this sin. That is the evil one. But the Spirit convicts us of our sin, and the Spirit tells us, 'You have a Father who loves you', 'That Jesus has looked for you', 'That He will always forgive you'. The Holy Spirit convicts us of our sin, and yet we live in a culture that does not want to talk about sin. The Spirit wants to show us our sin so that we might be purified, so that we might be converted. Amen? Amen.
 
We are just going to jump ahead a little bit.
 
What are some barriers or stumbling blocks to allow us to experience the Holy Spirit? Fear. Fear is the enemy of the Holy Spirit. Do not be afraid to share the grace of the Holy Spirit. The grace of the Holy Spirit is essential to the work of the kingdom. Stand in the power of the Holy Spirit, boldly proclaim the power of the Holy Spirit. Ignorance of the Holy Spirit. We must become familiar with the Holy Spirit. I have a relationship with the Father, a relationship with the Son and we must have a relationship with the Holy Spirit. It is important to understand that God does not ration His Holy Spirit. It is not just a little bit of the Holy Spirit, just a little bit. He does not ration his Holy Spirit. There is always more of His Holy Spirit, much more of His Holy Spirit, and we need to stand under the grace of the Holy Spirit, stand under the Holy Spirit and ask for more.
 
The other, is the Holy Spirit does not show partiality. But He uses the entire Body more and more in my ministry. I invite the people to pray with one another and I ask them to pray for the baptism in the Holy Spirit. It is not just me as a priest, but it is the body of Christ. And I think too often we look to me, or to the bishop or to somebody else, but the grace of the Holy Spirit is in you. It is in the body. The Scripture tells us that God does not show partiality. He doesn't love me more than you. He wants to give you the Holy Spirit, He wants to give the Holy Spirit to them and to me.
 
So a couple of weeks ago I received an email from a parish I had been working in and he said to me, 'Our community continues to be blessed by the Holy Spirit. We have continued to have people experience healings that are miracles; people are free from past sin and addictions; there is a deep desire for holiness and the things of God!' Amen? Amen.
 
That's because the people of God prayed with one another and they experienced the Lord. I have seen the movement of God's grace. The Spirit of God is touching people's hearts and their lives. It looks different than it did 50 years ago. I think sometimes we expect God to do what He did 50 years ago and God is doing something new. God is doing something new. When Pope Francis spoke at Olympic Stadium (2014) he said 'Do not try to tame the Holy Spirit, but let the Holy Spirit be free'. I think that's what we as a community must do. We must let the Holy Spirit be free. We should not control the Holy Spirit, we should not tame the Holy Spirit, we should let the Holy Spirit control me, and the Holy Spirit tame me, and with that, the grace of that, the fruit of that will be a new evangelisation that will change the world. Amen? Amen.
 
A time of Questions and Answers followed:
 
Q. We have lots of difficulties to be able to live the experience of the Holy Spirit in the church itself. The priests themselves have not lived that experience and we do not know how to transmit/convey them this new life, so that the whole community can be able to live what you are talking about. Can you give us any ideas?
 
Fr Dave: The first answer is to pray for your priest. Be willing to serve him and the community. Sometimes we approach the priest with our agenda, and we need to be able to ask the priest, 'What can we do for you?' Be a witness of the kingdom of God in your life that other people in the parish community are seeing you change and that is encouraging other people to convert. Oftentimes when the priest begins to see a person who is willing to serve, to help in areas that need help, perhaps they become more open. I would love to say there is an easy answer that says if you do this your pastor will do what you would like, but that is not always the case. So for this, Jesus said prayer and fasting.
 
Q. My name is Jose…and I am a priest, because I came to know the Renewal. You have spoken about the new evangelization. Pope Francis has spoken about the new evangelization. In a Church where everything is done with the Holy Spirit it seems that the Holy Spirit is in a little box, where we don't let it free. Those of us who believe in Him and who want to transmit it – even our fellow priests and fellow other Christians are just pushing us aside. How to be able to continue to be working in that area? How to not get discouraged? How can we do that?
 
Fr Dave: Part of this, is that we need to be able to present the Holy Spirit in a manner that is more inviting. You stated that we put the Holy Spirit in a box. Recently I have been speaking of the Holy Spirit as a wild goose. That was the term that the ancient Celts used for the Holy Spirit. But why I like that image is that the Holy Spirit cannot be tamed. But we try to tame it because it makes us nervous, particularly priests, it makes us nervous because a priest wants to make sure that everything in his parish is controlled, and that becomes very difficult. So I think one of the things we need to do, is to try to present the Holy Spirit in a language and in an experience that can speak to the people today. Dominque Ferry mentioned very beautifully that young people today are different from those of 15 years ago. So it is incumbent on us to be able to pray and say, 'Lord, what do You want to say today?' and respond to that. And finally, if our peace is dependent on success we will always be frustrated. My hope is in Jesus, and Jesus alone, and hope does not disappoint.
 
Dominique: If I may add something. Is that the ground for everything to happen is a real sense of community which means brotherhood, where the priest and the parishioners are not the priest and the parishioners; they are brothers and sisters in Christ, and they are able to share their problems together, to pray for one another, because then, there is the one thing everyone wants, is love – and it is very good to be loved by God, it is essential, but it is quite nice to be loved by your fellow Christians and to find support in them and that is something people are well eager to receive.
 
Q. It is a great gift to be here. We spoke of freeing the Holy Spirit from a cage. Many young women feel that they are in a cage within the Church, and feel that their gifts as women are not affirmed, but they have a great love for the Church. How do we open this cage so that they can fly free?
 
Dominique: Give it a try and see of the fire is just spreading around. How do you open the cage? Give it a try and just see if the fire is just getting out and then let it burn and blow on it. Let the fire burn and blow on it.
 
Fr Dave: 2 Cor 3:17 'Where the Spirit of God is, there is freedom'. So to the degree that we encounter and experience the Spirit of God more, we personally experience freedom. Even in the midst of oppression we experience freedom. So freedom ultimately comes from the Spirit of God, not from outside and external things. But that's the other reason why I always speak about the Holy Spirit shows no partiality; that the Holy Spirit does not look at male or female as far as ministry is concerned, and anointing is concerned, obviously male and female we have different roles. So when I work with my staff, from a leadership position, with every conference we do, we ask how are we empowering women? How are we putting women in front, particularly young women. In the United States we have quite a few older women who have been involved for a long time, but not very many young women. And the other is for me as a leader, to ask young women and young men, Hispanics and Latinos 'What is God saying?' 'What is God saying?' But I believe that they can hear the Lord in a way that I am not able to. Amen.
 
Q. If someone comes to me and wants to receive the Holy Spirit and be baptised in the Holy Spirit for the first time, is there a particular prayer or way that you would pray for them to receive the Holy Spirit?
 
Dominique: Well the first thing is to be sure that the person understands that receiving the Holy Spirit means to hand over the direction of his whole life to God. Well now if the person is really knowing that what it means, well there is one easy prayer, 'Come Holy Spirit'.
 
Fr Dave: Very similar. First thing I would walk them through a prayer of commitment to Jesus, very quickly a time of repentance, a surrender like Dominique said and then 'Come Holy Spirit'. I have a small rosary, I say 'Come Holy Spirit' many, many times a day. It is that simple. Can we pray?
 
Let us stand. Come Holy Spirit. Come Holy Spirit.
Lord Jesus, Lord Jesus we come before You this morning and ask that You would fill us with Your Holy Spirit. Breathe life into our dry bones. Come with Your fire and Your power that we might proclaim to the nations that Jesus Christ is Lord. May Almighty God bless you, the Father, the Son and the Holy Spirit. Amen.
​
And I want to thank the interpreters very much.
 
Dominque: And as I am a deacon, I have the last word. Go in the peace of Christ.
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Please think for a moment of someone who would finding reading this to be the encouragement and inspiration they need, and share it with them.

Mary, Mother of Jesus, Mother of the new evangelisation and spouse of the Holy Spirit, pray for us. Amen. 

Some of you may recall that I took the plunge last year and began an Instagram account so that I could follow our young people through their World Youth Day Krakow adventures. This was in addition to our family Facebook and Twitter accounts. Since then there has been the Proclaim 2016 conference, the Ignite Youth Conference, the Servants of Jesus annual Share the Holy Spirit conference, Disciples of Jesus Summer Schools of Evangelisation in various Australian locations the biannual Light to the Nations conference over the Easter Triduum and the big gathering in Rome for Pentecost and #ccrgoldenjubilee2017.
 
At the Proclaim 2016 conference at Chatswood in early September 2016 (#proclaim2016), there was a spread of social media savvy types in attendance who did a reasonable job collectively of live tweeting memorable parts of the conference content and using the hashtag to enable them to be easily found. The benefits being 1) that those who attended and tweeted have the possibility of connecting with each other post-conference 2) bite sized reminders of the conference content became available to read later on and get re-energised by, and 3) those who were unable to attend the conference were able to take part in it and follow it through the social media postings – thereby multiplying the numbers of those who heard those messages well beyond the number of people the auditorium could hold.
 
Go to any writers (#CYA2016 early July 2016) or business conference (#SCBWISyd) and they will do an even better job of utilizing the multiplication effect of social media. However, it does pay to have a unique hashtag that no one else is likely to use – otherwise it all gets buried under later events that use the same hashtag.
 
Hashtags are your great helper in sharing good content, and in allowing others to find it. However, to be effective the hashtag for each event needs to be unique. #aussiepilgrim was not unique for World Youth Day because lots of other non-WYD travelers abroad used it. #sse17pat was more successful as a hashtag than #sse17 because any three letter acronym can have multiple meanings, for example #ccr can refer to both the pop group Creedence Clearwater Revival and to the Catholic Charismatic Renewal. #sse can refer to the business event called the Sweets and Snacks Expo and not just Summer School of Evangelisation.

Hashtags are powerful because search engines can find them across all the major social media websites.
 
Find a hashtag for your event that is no more than 12 characters long, and make sure it is unique. Test the uniqueness by plugging your hashtag options into a search engine like Google.
 
Print that hashtag on all your printed matter for your event, and in an easy to find place on your event's website. Flash it up on the sight screens for your event 2 or 3 times a day.
 
I've been at play in the social media world for a while now: Xt3 since 2008; Blogging since late 2011; Facebook since the beginning of 2013; LinkedIn since 2014; Twitter since mid-2015 and Instagram since mid-2016. So I have seen the power of social media at work to disseminate information, and know that it can be used for great good. That's why I get so utterly frustrated when I see it being used poorly.
 
In the last 12 months I have been paying particular attention to how big evangelistic events in the Catholic world are reported on social media. The report card says, 'Can do much better' and the surprising thing is that it is our young people - and those who lead them – who are the worst at it. Only those in diocesan curia's tasked with capturing and sharing episcopal photo opportunities seem to have a clue, and writers who have (or who hope to have) religious books published.
 
For example the World Youth Day Krakow 2016 report card goes something like this: Lots of happy pilgrim photos, lots of photos of beautiful pilgrimage sites and extraordinary churches, plenty of photos of WYD events but….poor hashtag co-ordination and if you were following a young person's pilgrimage and hoping for a snippet of teaching from one of the catechesis sessions, from one of the pilgrimage homilies or one of the Pope's speeches you were doomed to disappointment.
 
It was similar when I tried to follow the Ignite Youth conference in Brisbane. A single mention of something Sr Hilda OSB said in a workshop was the sum total of actual teaching content shared.
 
DOJ Summer Schools of Evangelisation at Bathurst and Paterson, and the SOJ Share the Holy Spirit conference were no different. There were lots of photos of happy people, but nothing at all about the teaching given.
 
Light to the Nations is a biannual event over the Easter Triduum that attracted over 1000 people this year. Again there were lots of photos of happy people and live action Stations of the Cross and candle lit Easter Vigil, but as to the teaching given? The homily on Holy Thursday night mentioned something about keeping in tune with the beat of Jesus. That is all I was able to glean - and I searched and searched.
 
The big weekend held for the 50th anniversary of the Catholic Charismatic Renewal was sadly no exception. A few photographs, and enormous difficulty locating a hashtag that people were using for it. Like WYD Krakow it was a mishmash of hashtags, and no real content. Thankfully the talks were livestreamed and I was able to watch them afterwards. I wanted to go back and transcribe them, but they were taken offline and now you have to pay to get access to them https://something-like-real-pictures.myshopify.com/ The talks were truly excellent.
 
Many of my friends were lucky enough to go to Rome for Pentecost and the preceding 3 days of conferencing and workshops, preceded by a retreat in Assisi. Several of them have had social media presences for many years, but did I find anything in their posts about what they learned or what inspired them? Nooooo! Aargh!! The most that was posted was that such and such a talk was very good, or how our souls should be like the magnificent churches in Rome as dwelling places for Jesus. It wasn't only them either, it is a global problem. Thankfully many of those talks and workshops were recorded and are available online http://www.vocepiu.it/GoldenJubilee/ Thankfully Zenit Francais tweeted some of the content from the Pentecost Vigil and Google translate did its best, but sadly they were the only ones doing it. The recording given in the Pentecost Vigil link above didn't come with any English translation voiceovers.
 
What a lot of wasted effort!
A) Because for the want of a few extra words the impact of your social media posts could have been so much greater and B) Think of the time and effort that went into preparing the talk you heard. If it was good it deserved to be shared among a wider audience than just those who heard it at the venue.
 
What a lot of very easy opportunities to share the good news of Jesus with social networks missed!
 
We often say that a picture is worth a 1000 words. That's true if you are trying to describe a scene, but many pictures lack value unless they are put in context with a few explanatory words about Who, What, When, Where and especially Why.
 
There may have been better content posted, but I wasn't able to find it because a relevant hashtag wasn't attached to it.
 
Let's look at some biblical principles
 
1 Cor 11:23 For this is what I received from the Lord, and in turn passed on to you.
 
The privilege of being at these amazing events of faith is not for ourselves alone, we need to pass the good stuff on to others. Social media is a non-threatening way of doing just that.
 
And it is so easy to do!
 
Eph 3:29b-30a Let your words be for the improvement of others, as occasion offers, and do good to your listeners, otherwise you will only be grieving the Holy Spirit of God.
 
Add some words and a hashtag to your images, words that will help you reconnect with that moment later on and words that will help your readers and viewers connect with it too.

For example, an early morning photo of the campsite says something on its own about beauty. But if you added words like, 'I woke up tired after the long Holy Thursday night session last night, but this early morning sunshine lifted my spirits. I feel it's a gift of God to me. It is like He is preparing me for the day, just like last night He prepared His disciples for the unfathomable gift of the Eucharist by washing their feet #LTTN17' it becomes something much more.
 
For the love of God don't post, 'My friend XX gave a particularly anointed talk today' and then not share some of what your friend said. It only needs to be a sentence or two. For example Damian Stayne's talk in Rome was so good it needs to be shared widely. One of the things he said was, 'The charisms are not an optional extra like the sunroof on a car, they are essential, as essential as the steering wheel.' The former is frustrating to anyone who comes across it, the latter is something worth pondering on and may even intrigue people enough to watch the video recording.
 
1 Sam 3:19 Samuel grew up and the Lord God was with him and let no word of His fall to the ground.
 
Get into the practice of taking a photo at each session you attend – usually as it begins is best - then spend a minute or two when the session ends recalling the part of it that meant the most to you. Write it down. If you have time, post it then, otherwise post it later when you can. We forget so much of what happened in a session like that, even 24 hours later most of it has faded. If you capture even a sentence that spoke to you from each session, collectively they will help you discern what God's message was to you from the whole event.
 
Even better if you are the MC for an event, or the person giving the verbal thanks after a talk, or the person giving the talk, help people to do it. It isn't difficult. Just say, 'Before we go off to morning tea (or the next session) let us pause for a moment. If anything struck you from this talk, write it down now. A single sentence summary of what you heard God say to you though it would be ideal. Or a single sentence summary of what you think is worth remembering from it. Let's do that now….Good. Our speaker is happy for you to take a photograph. If you are on social media, share what you want to remember using the hashtag (and remind them what the hashtag for your event is).
 
Sharing even one of those thoughts on social media could help someone else enormously.
 
For an event, I'm likely to pick the best one-liner of the day and Tweet that when I get home. After each talk I'm likely to do a quick summary on Instagram. If it is very good, I will take the time to write out my notes in full and share them in a blog-post. Then if the content warrants it, the blog-post gets shared via Facebook and/or Twitter. Using the event hashtag on all of them, of course.
 
Do what works for you, but do something to share the good teaching you have received.
 
The days of people who believe in Jesus not being on social media need to be over. Realise that more and more people are thinking that if you can’t find something on the internet or on social media, then it didn't happen.
 
Facebook is the best social media site for connecting with people in your own locality. Parishes and youth groups, and those seeking to run Alpha courses and RCIA courses, you need to understand this and use it for good. It is possible, if you pay a small fee, to get posts targeted to postcodes.
 
Twitter is where the thinkers are. Twitter is where you can easily share links to good blog-posts or newspaper articles, and where you can find the good stuff too. There are a lot of good and holy people producing excellent content that doesn't get the readership it deserves because too few believers are online, reading and liking and retweeting.
 
If you want to be able to find a particularly good bit of content later on, for Facebook share it, and for Twitter re-tweet it. That content will then show up on your profile page for whichever social media site you used.
 
Instagram is where the youngsters are. If you want to connect with them, you need to be using it. Instagram is where the creatives are. Mobile devices are what Instagram works with. Instagram access via computer has much less functionality. It is much harder to share a link on Instagram, but then you aren't restricted to 140 characters and can write as much or as little as you wish.
 
Remember your likes, comments, shares and retweets matter. The more a social media post gets, the wider it gets shared and the more likely it is via the various algorithms to hit your inbox and the inbox of your friends. Those who posted them need the encouragement, too. Even if you share a social media post, only a fraction of your friends will see it pop up in their social media feed. However if both you and a friend share the same post, a higher number of both your friends will see it. The increase is lesser for likes, but they still make a difference, and comments are somewhere in the middle.
 
Trolls. Yes, they exist. Don't be one. Don't feed them attention. They roam around the online sphere looking for something they disagree with and then let it rip. The better your content is, the more likely it is to help someone towards conversion to Jesus, the more likely the first comment will be from a member of the trolls. Reading 'One Body, Many Blogs' will help.
 
But if you are called to be a social media apostle, then you really should be blogging. Of all the social media options, the work you do on a blog is the most long lasting, posts on Facebook and Twitter will eventually get buried by new content, and that happens even faster with Instagram and SnapChat.
 
If this sounds like you (and heaven knows we need social media apostles and many more of them), view this interview with Brendan Vogt on The Journey Home program back in 2011. Get a vision for it from him.
 
Hint: If you don't leave home without a notebook and pen, and always take notes when listening to a talk, then you should definitely consider a ministry in social media. It doesn't have to be much of a commitment, just a regular one; like 30 mins once a week reading and liking and sharing, and 30 mins once a week writing and posting about something that matters to both you and God.
 
If you are a grandparent and you believe that Jesus is the Son of God, then you most definitely need to be on social media in order to connect with your grandchildren and to provide some occasional online reminders that God is real and active in people's lives. You don't have to be on all the social media sites, just the one your grandchildren use the most.
 
For those who have waded through all my rants and pleas, a reward is in order.
 
Towards the end of the Pentecost Vigil at the Circus Maximus in Rome, gathered together with the Pope and some 30-50,000 others, Patti Mansfield one of the two earthly protagonists of the Catholic Charismatic Renewal was inspired to give a prophetic word. It is about 15 minutes from the end of the video recording, just after everyone say, 'Spirit of the living God, fall afresh on me'.
 
'Lift up your eyes and see that the fields are white for harvest and if you would obey Me and if you would obey the prompting of My Spirit you will yet see infinitely more than you can ask or imagine you will yet see power of my Spirit descend upon the human race. I tell you the fields are white for harvest but I need your obedience, I need your docility and I need your faith and you will yet see marvels that will astound you infinitely more than you can ask or imagine for the glory of My name.'
 
Everyone needs to hear this, and act on it…but I am still waiting for those who actually were there to share this prophetic word and mention in online. We have a duty to share the good stuff. Please join me in doing it.

Our Lady, Queen of the Apostles, pray for us.
St Paul, Apostle to the Gentiles, pray for us.
St Maximillian Kolbe, Media Apostle, pray for us.  
 

As we look to this momentous Pentecost, #ccrgoldenjubilee2017 can we do better than pray prayers to the Holy Spirit inspired by the very person God chose to remind the Church of the power and action of the Holy Spirit?

The Holy Spirit Chaplet by Blessed Elena Guerra

This prayer to the Holy Spirit originated with the exhortation of Pope Leo XIII. Indeed the same Pontiff in a Papal brief promulgated on May 5, 1895, exhorted all Catholics to devoutly make this Holy Spirit Novena. On this occasion, the Pope suggested a special formula of prayer: “Send forth your Spirit and renew the face of the earth.” He strongly recommended this to be prayed. With this in mind, in 1896, Blessed Elena Guerra, “The Holy Spirit Apostle of modern times,” composed these invocations, to ask the Holy Spirit for the grace of a new Pentecost which renews the face of the earth.

– O God, come to my assistance.
– O Lord, make haste to help me.
– Glory be to the Father, and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end, Amen

In Each Mystery, ask for a gift of the Holy Spirit (then)
Repeat seven times on seven beads.
“Father in the name of Jesus, send forth your spirit and renew the world”
Conclude with
“O Mary, who by the work of the Holy Spirit, conceived the Saviour, pray for us.”

The Seven Mysteries invoking the seven gifts of the Holy Spirit
1- Come, O Spirit of Wisdom, detach us from earthly things and infuse in us a love and taste of heavenly things.
2- Come, O Spirit of Understanding, enlighten our minds with the light of your eternal truth and the riches of holy thoughts.
3 – Come, O Spirit of Counsel, make us docile to your inspirations and guide us in the way of salvation.
4- Come, O Spirit of Fortitude , and give us strength, constancy and victory in the battle against our spiritual enemies.
5- Come, O Spirit of Knowledge, be the Master of our souls and help us to put into practice Your teachings.
6- Come, O Spirit of Piety, come to live in our heart to possess and sanctify all of our affections.
7- Come, O Spirit of the Fear of the Lord, reign over our will and make us always disposed to suffer every evil rather than to sin.

O most pure Virgin Mary, by your Immaculate Conception you were constituted by the Holy Spirit a chosen tabernacle of Divinity. Pray for us.
May the Divine Paraclete come soon to renew the face of the earth. Hail Mary…
O most pure Virgin Mary, by the Mystery of the Incarnation you were constituted by the Holy Spirit true Mother of God. Pray for us.
May the Divine Paraclete come soon to renew the face of the earth. Hail Mary…
O most pure Virgin Mary, persevering in prayer with the Apostles in the Upper Room, you were abundantly inflamed by the Holy Spirit. Pray for us:
May the Divine Paraclete come soon to renew the face of the earth. Hail Mary…
Let us pray:
Send Your Spirit, Lord, and transform us interiorly with Your gifts. Create in us a new heart that we may please You and be conformed to Your will.
Through Jesus Christ Our Lord. Amen.
​
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Our Lady, Help of Christians, Queen of the Apostles, Queen of Pentecost, Spouse of the Holy Spirit, pray for us.
​Blessed Elena Guerra, pray for us.

​This Pentecost, 4 Jun 2017, is going to be an extraordinary one. Read the long version of why here. The short version is that this year marks 100 years since Fatima, 50 years since the start of the Catholic Charismatic Renewal, 120 years since the Pentecost Novena requested by Leo XIII began, 1950 years since the martyrdoms of St Peter and St Paul, and it is within the time frame of the Azuza Street prophecies.
 
If, as believers in Jesus, we are going to take back the strongholds of the enemy, then we need a massive outpouring of the power and gifts of the Holy Spirit. Nothing less can bring lasting change, but we have to do our part and go deeper in our relationship with God, and call out to Him for the gift of the Holy Spirit from the deepest places of our hearts and recognition of our need for Him.
 
It is a lot easier to do that together, than it is to do it on our own. So let's pray this Pentecost.
 
What do we pray for? Our deepest need is for charisms of preaching and teaching. When someone preaches under the charism of preaching, we forget who the preacher is because he has made Jesus real for us and we are enabled to focus on Jesus and our hearts are touched by Him. This is something far beyond any natural gift of rhetoric. When someone teaches under the charism of teaching, we feel that it is Jesus Himself teaching us. This brings about an infusion of divine understanding in students and is far beyond any natural gifts of teaching.
 
Why do we pray? Can you think of the last time any preaching or teaching 'cut you to the heart' cf Acts 2:37? Or made you feel that God was talking directly into your heart? How often do we make our way home unmoved by what we have heard and unable to recall it even a day later? Without these precious charisms of the Holy Spirit we cannot extend the Kingdom of God. Paraphrasing Romans 10:14-17: Faith comes from what is preached and taught, and since people cannot begin to believe in Jesus unless they have heard of Him, and they won't hear of Him unless a preacher or teacher is sent, we profoundly need the Holy Spirit to empower and send us. For this the Holy Spirit needs willing helpers, and the gauge of how willing we are is the depth of our prayer and asking.
 
What matters is that Jesus is preached, and that Jesus is taught. Believers of any denomination or non-denomination can agree with that. There are people that the Baptists can reach that the Anglicans cannot, and vice versa. There are people that the Presbyterians and Uniting Churches can reach that the Catholics cannot, and vice versa. But together we can unite in praying for these charisms of the Holy Spirit for us all.

When: Sunday 4 June 2017. Formal prayers from 1pm-2pm. Informal prayers from 2pm onwards.
Where: St John the Baptist Catholic Church, Woy Woy, NSW (wheelchair accessible)
Who should come? Everyone, but especially those with a ministry of preaching or teaching, and those who regularly intercede for others in their prayers: That's priests, deacons and pastors, catechists, Sunday School teachers, Kids Club teachers, Children's Liturgy teachers, primary and secondary Scripture class teachers, those who prepare children and adults to receive sacraments, those who teach newcomers and those who help adults grow in faith. If you long to be used more powerfully by God to bring people to Jesus through your regular preaching or teaching, come!
I want to come, but I am unable? Find a friend who is coming, and give them a photograph of yourself to bring with them. They will act as proxy for you.

So that there is no visible confusion between preachers and teachers, we ask that priests, deacons and pastors wear some visible sign of their office eg, clerical collar, metal crosses on lapels of shirts etc

Please use #Letuspray2017 when you spread the news about this on social media.

Here's an A4 flyer to print and share:

And here's an 8 A4 page PDF of the Formal Prayers that will be used:

​And a larger print version of them (11 A4 pages):

Print them off, and consider praying some of these prayers daily in preparation for Pentecost Sunday.
 
PS. If you live more than 100kms away, you have full permission to use the same PDFs to host a Let Us Pray 2017 in your own region as long as you 1) try to make it as ecumenical as possible and 2) do the right thing with regard to music licensing.
 
Now some of the hymns that we will use may be unfamiliar to you. Most have been chosen because they have been used by centuries of Christians before us. When we pray and sing these ancient hymns in a sense we truly pray and sing with those generations of believers who have prayed and sung them before us. So here are some recordings to listen to:
 
Veni Creator Spiritus
http://gregorian-chant-hymns.com/hymns-2/veni-creator-spiritus.html or
https://www.youtube.com/watch?v=VnUJWDEQDW4
 
Come Holy Ghost, Creator Come
https://www.youtube.com/watch?v=VSsQ8lfgF2M
 
Litany of the Saints, John D. Becker
https://www.youtube.com/watch?v=kId0NBvNiCk
 
Our Father (this version is sung very flat, but I couldn't find one closer to how it is actually sung)
https://www.youtube.com/watch?v=3-QNZHL6gR8
This version is close, too, but it has a few extra notes and differences in syllable emphasis to how it is actually sung
https://www.youtube.com/watch?v=egar8MKQrUA
 
Sub Tuum Paesidium (although it is odds on we will say and not sing this one)
https://www.youtube.com/watch?v=Ws2b7-6OmZ8
 
Magnificat – Amazing Grace tune
https://www.youtube.com/watch?v=MQjrrwoflEk
 
Holy God we praise Thy Name
https://www.youtube.com/watch?v=TVBQYnfkiBM
 
God can do it again
https://www.youtube.com/watch?v=PYPAcEDYNjU   (a bit flat)
https://www.youtube.com/watch?v=mwo5zLP0Pek  (a big high)

​Frequently asked questions
 
Will someone who is uncertain about the whole charismatic thing feel comfortable?
During the formal hour of prayer from 1pm-2pm there will be nothing overtly charismatic. The closest we will come is during the prayers for various groups of preachers and teachers. At that time those present will be invited to pray in unison using English or any other language. For some people it is more comfortable to pray in their native language or in a prayer language.
From 2pm onwards - which is optional - we will try our best to respond to the promptings of the Holy Spirit and be open to any charismatic gifts.
 
Haven't I already received the Holy Spirit in Baptism, Confirmation (and if applicable Holy Orders)?
You have indeed received Him in those sacraments. No question about that. The question is not how much you possess the Holy Spirit, but how much does the Holy Spirit possess you? How much do we live under His direction and guidance? We can always grow in greater responsiveness and surrender to Him. The Holy Spirit is always willing to give us fresh gifts to help us grow in holiness and to build up the Kingdom of God Eph 4:11-13. Those gifts have results beyond what is humanly possible Acts 8:4-8. The Holy Spirit acts like a gentleman, and never forces His gifts upon anyone, but we are invited to ask for them. Luke 11:9-13, 1 Cor 12: 31a, 1 Cor 14:1
 
Why the Latin hymn to begin with?
Because when you are serious about calling on the help of the Holy Spirit you dust off the very best bits of your prayer arsenal. This hymn has been used for over a millennium and for the most important occasions. It is part of our shared Christian heritage. But even more than that the melody has a lot to teach us about the respect, adoration, intimacy, longing and reverence with which we should seek the Holy Spirit.
 
What's with asking the saints for prayer?
This is another of those very best bits of your prayer arsenal. It, too, has been prayed in various formats by Christians since at least the late 3rd century, and for the most important occasions. All of us at some time or other have asked our earthly friends to pray for us. If that is OK and normal, surely it is OK to ask our heavenly friends to pray for us. Jesus Himself said, 'For to Him all men are in fact alive'. Luke 20:38b We know that the pleas of the saints expressed by the Spirit are according to the mind of God Rom 8:27b, and surely that is truer for the residents of heaven than for our holy friends on earth. The scriptures teach us that while God can act sovereignly and sometimes does, He prefers to collaborate with us. Take that strange story in Ezekiel 37 about the dry bones as an example. God could have done it all Himself, but he kept giving words to the prophet to say. When in John 12:20-22 the Greeks went to Philip and said, 'We would like to see Jesus', and Philip went and got Andrew, and together they went to Jesus – was the glory of the mediation of Jesus decreased? Of course not! Wasn't Jesus more glorified and honoured this way than if the Greeks had gone to Him directly? Didn't more people share in the good work of bringing people to Jesus? Asking the saints to pray for us and to pray with us is concretely acting upon the belief we share as Christians in the Apostles Creed: 'I believe in the communion of saints'. This particular sung version of the litany of the saints is an easy tune to pick up.
 
Can saints hear prayer? Can they answer prayer?
1 Sam 28 where king Saul decides to consult a medium rather than one of God's prophets. He wants to hear from the deceased Samuel. In the dialogue that follows Samuel knows what is going on (so yes saints can hear prayers) and God has permitted him to bring an answer to Saul (albeit one that Saul doesn't want to hear). Matt 25:21 'You have been faithful over a little; I will set you over much' is a promise fulfilled on earth and in heaven. There are far too many Christian shrines dotted over the world with the testimony of crutches and other aids left behind when people were healed to deny that saints hear prayer. They hear our prayers just like any true friend would, they add their prayers to ours and take them together to God on our behalf, and when God permits they have a role in delivering God's answer back to us. Does it make you happy when your good friend gets honoured? Then why is it so hard to understand that it makes God happy when we honour His best friends? Is it hard to believe that it delights God to see His friends, earthly and heavenly, working together for the good of His Kingdom? Any honour we show them redoubles to God's glory, because God is the source and origin of their holiness.
 
Is the presence and intercession of Mary important?
Without her 'Yes' to God, Jesus would not have become incarnate for us. When it comes to collaborating in the works of grace, the mother of Jesus has no equal. She was there at the foot of the Cross of her Son when He entrusted all of the disciples He loves to her maternal care John 19:26-27. Who else but the woman overshadowed by the Holy Spirit in Luke 1:35 can best teach the believers in the Upper Room awaiting the promised Advocate about Him? Would the Holy Spirit do anything important without collaborating with His spouse? We take Jesus for our model. We know that He kept the commandments perfectly, and He kept the commandment to honour His mother. We honour her because Jesus honoured her first. He chose to involve her in all the most important parts of His life, and all of the most ordinary and hidden parts of His life too. With this example, how can we do otherwise? If God Himself wanted Mary at conception and birth of His Son, He also wanted her at the conception and birth of the Church, His body, the body of Christ. How then could we fail to take this Godly hint to invoke her presence and intercession at crucial times in the life of the Church?

What is a charism? Why would you want any?
A charism is a free supernatural gift from God for the building up of the kingdom of God on earth. Eph 4: 7,11-12. Think of the difference between a hand held paper fan and an electric powered fan as an analogy between a natural gift and a supernatural gift. Both move the air around to make it feel cooler. The hand held paper fan has a limited range, and eventually your hand tires and you stop and rest. It does a good job for the one or two people within its range, but there will eventually be burn-out. The electric powered fan is plugged into a power source (the Holy Spirit) and switched on by prayer and consent. It can cool down a whole room, will not burn-out and the amount of power released is proportional to how surrendered our lives are to God – we can set it to low, medium or high depending on our surrender and co-operation with God's grace. Our free will is never compromised, we always have the choice to decrease the power, switch off, and unplug. When a charism is operating people see Jesus in action, and hearts are changed.
 
Maybe a story will help:
St Vincent Ferrer lived in Spain between 1350 and 1419. He became a priest of the Dominican Order. He had a special God-given charism of preaching. Many people were converted to God just by listening to him preach. St Vincent counted on God. He also asked for the prayers and penance of many people for the success of his sermons. He knew it was not his words or his talents that won people over. That is why he prayed before every sermon. But one day, when he knew that a very important person was going to listen to him, he worked harder than usual on his sermon. He ran out of time to pray. This sermon which he had prepared so carefully did not affect the nobleman much at all. God let that happen to teach Vincent not to count on himself. Another time, this same important person came to listen to Fr Ferrer preach. But this time the priest did not know it. He prayed and counted on God as usual. The nobleman listened to the sermon and was greatly impressed by what he heard. The nobleman explained it like this: ‘In the first sermon it was Vincent who preached. In the second sermon, it was Jesus Christ.’ From 'Saints for Young Readers' Volume 1, April 5
 
Is it OK to feel excited and scared at the same time?
Yes. God is very generous with His gifts, but He never ever forces them on anyone. Having a charism doesn't mean you are holy, but it can be a means to help you grow in holiness. Many of them only operate when God wants them to.
 
Do you have to have experienced 'the baptism in the Spirit' to have charisms operate?
No. Sacramental baptism or the desire for sacramental baptism is sufficient, together with a desire to bring people to Jesus and the desire to respond to the gentle promptings of the Holy Spirit. Often it feels like St Peter felt when Jesus said, 'Come' and invited him to get out of the boat and walk across the water in Matthew 14: excited and scared at the same time, but trusting in the One who says, 'Come'. There is an argument that Joel 3:1/Acts 2:17 implies that the promise to pour out the Holy Spirit on all mankind covers the non-baptised as well. At the same time it must be acknowledged that the asking and yielding/surrendering to the Holy Spirit that are part of the baptism in the Spirit experience have frequently been responded to by God with the outpouring of charisms.
 
So I don't have to worry about turning into a raving loony if I ask God to give me the gifts needed for me to serve Him better and be more effective at bringing people into His kingdom?
That's right. You will still be you, just more supernaturally equipped for ministry. And you will still need to do your part to provide the raw material for God to collaborate with (ie prayer, study, preparation of lessons and/or homilies, and seeking holiness). 

The 50th anniversary of the Catholic Charismatic Renewal (CCR) was celebrated on Saturday 18 February 2017, and all of 2017 is considered to be a year of jubilee. #ccrgoldrenjubilee2017 should help you find some of those celebrations. As with any special anniversary, it is a time to look back, a time to give thanks, and a time to look forward.
 
I was able to attend celebrations over the weekend of 17-19 February 2017 in Parramatta Diocese and to watch and listen to all the sessions video recorded at the con-current celebrations at Duquesne University, Pittsburgh, where the Renewal started. Those video sessions are no longer free, but are available at www.somethinglikereal.com/ordermedia . From both I will stitch together a history from all the memories that were shared.
 
To find the real start, we need to go back to the late 1890s and Pope Leo XIII and Blessed Elena Guerra. Blessed Elena wrote several letters to Pope Leo XIII asking him to promote devotion to the Holy Spirit. Accordingly in 1895 he wrote Provida Matris, in which he recommended to Catholics special prayers at the Feast of Pentecost, for the Reunion of Christendom. In 1897 he wrote Divinum Illud Munus (On the Holy Spirit) talking about the role of the Holy Spirit in the Divine Economy and calling for a novena of prayer preceding Pentecost and attaching indulgences to that novena. (Ed. It is well worth a read.) Sadly these two requests didn't get a lot of response world-wide. Next he was asked to have the Veni Sancte Spiritus (the sequence for Pentecost) sung as he processed in for the first Mass of the 20th century. This he did. Soon after the Pentecostal revival began in 1906. As a Church if we had responded in 1897 we would perhaps be celebrating the 120th anniversary of the Renewal.
 
The world goes through the First World War, then the events at Fatima in 1917, the Great Depression and the Second World War. Along comes Pope St John XXIII and the Second Vatican Council from 1962 to 1965. Here is the prayer prayed before each of its sessions:
 
We stand before you, Holy Spirit,
conscious of our sinfulness,
but aware that we gather in Your name.
Come to us, remain with us,
and enlighten our hearts.
Give us light and strength
to know Your will,
to make it our own,
and to live it in our lives.
Guide us by Your wisdom,
support us by Your power,
for You are God, sharing the glory of Father and Son.
You desire justice for all;
enable us to uphold the rights of others;
do not allow us to be misled by ignorance
or corrupted by fear or favour.
Unite us to Yourself in the bond of love
and keep us faithful to all that is true.
As we gather in Your name, may we temper justice with love,
so that all our discussions and reflections
may be pleasing to You, and earn the reward
promised to good and faithful servants.
We ask this of You who live and reign with the
Father and the Son, one God, for ever and ever. Amen.
 
The work of the 2nd Vatican Council was a major movement of grace and stirred up a lot of things and gave the Holy Spirit room to move.
 
In 1966 two professors at the small Catholic university in Pittsburgh got serious about praying daily for an outpouring of the Holy Spirit in their lives. They, too, used that anciently beautiful Pentecost sequence for the purpose. During this time they were given by friends two books to read; The Cross and the Switchblade and They Speak With Other Tongues. Reading them made it easier for them to attend a local Pentecostal prayer meeting in January 1967. Impressed, they returned, sought and received the baptism in the Holy Spirit.
 
These professors were leading students in a scripture study group. A February retreat had been planned, and a theme chosen, but they decided to change the theme to 'the Holy Spirit'. Participants were encouraged to prepare for this retreat weekend by praying expectantly, reading 'The Cross and the Switchblade' and the first 4 chapters of the Acts of the Apostles. The place they went to was called The Ark and The Dove.
 
During the retreat, at the beginning of each session they sang an ancient hymn to the Holy Spirit, the Veni Creator Spiritus. Early sessions were on Mary, on returning to God in the sacrament of Penance, and on surrendering to God as Lord and Master. Following this two students, David and Patti, proposed that they conclude the weekend with a renewal of baptismal promises. They committed to doing this even if no one else decided to. On the Saturday night of that retreat, there were some birthday celebrations downstairs. But David felt a prompting to go upstairs to the wooden paneled chapel with the box-like tabernacle. There he had a profound experience of God. Patti came into the chapel looking for students to send down to the party, and began to pray. She then had a profound experience of the presence of God that prompted her to surrender herself unconditionally to God with this prayer. "Father, I give my life to you. Whatever You ask of me, I accept. And if it means suffering, I accept that too. Just teach me to follow Jesus and to love as He loves." And she was flooded with an experience of the merciful love of God. Leaving the chapel to find the chaplain to talk about this, she came across two other girls. Patti led these two students into the chapel and began to pray, “Lord, whatever You just did for me, do it for them!” And He did.
 
Many, but not all of the retreatants made their way to the chapel that night and experienced God too. Of those that didn't, fear held them back, either fear of making such a surrender to God or fear of the strange things the others were experiencing. One had felt an inexplicable hatred for Patti the whole weekend, and was only set free to experience God when Patti and the professors prayed for her to be delivered from evil.
 
For more detail about this retreat, read http://www.arlingtonrenewal.org/duquesne-weekend.html
 
These experiences of God, and the charisms that came with it, changed their lives so noticeably that others asked to be prayed for and this work of the Holy Spirit spread rapidly throughout the United States and then to the rest of the world.
 
The students wondered if what they had experienced was Catholic or not, and they found an affirmative answer in the documents of Vatican II, especially Lumen Gentium 12b:
 
'It is not only through the sacraments and the ministries of the Church that the Holy Spirit sanctifies and leads the people of God and enriches it with virtues, but, "allotting his gifts to everyone according as He wills, He distributes special graces among the faithful of every rank. By these gifts He makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the Church, according to the words of the Apostle: "The manifestation of the Spirit is given to everyone for profit". These charisms, whether they be the more outstanding or the more simple and widely diffused, are to be received with thanksgiving and consolation for they are perfectly suited to and useful for the needs of the Church. Extraordinary gifts are not to be sought after, nor are the fruits of apostolic labor to be presumptuously expected from their use; but judgment as to their genuinity and proper use belongs to those who are appointed leaders in the Church, to whose special competence it belongs, not indeed to extinguish the Spirit, but to test all things and hold fast to that which is good.'
 
Bruce Yocum was a university student who heard about the Duquesne experience in March 1967. A friend of his knew Steve Clarke and Ralph Martin. A few months later he met them through the Catholic chaplaincy, and when an opportunity came in February 1968 he was baptized in the Holy Spirit immediately. Based in Ann Arbor, Michigan, the prayer group that started as 8 people in February was 90 people three weeks later and 300 people by May. This formed the nucleus of the covenant community movement.
 
Because these young people knew each other well, they were able to organize quickly on a national and international basis. Bishop Joe McKenney got involved early. Endorsement from the bishops of the United States was obtained in 1969. Cardinal Suenens visited a few years later bringing with him Fr Wilfrid who was slightly depressive. The dramatic change in this priest after he was prayed with, and became joyful, laughing and energetic was proof for the Cardinal that this was the authentic work of the Holy Spirit, 'because only God could make this change'.
 
Alex Reichel, a professor of applied Mathematics at the University of Sydney was in Colorado for a year's sabbatical in the late 1960s when he came across the charismatic renewal and his faith became alive in a new way. Upon his return to Sydney, Alex went to the Archbishop, Cardinal Gilroy, and asked for permission to start up a prayer group on the university campus. The response was, 'Good Luck'. That prayer group started at St Michael's College in City Road.
 
At the time there was a dual science/theology student at the college by the name of Ken Barker. From his rooms he could hear the prayer group noise as he tried to study. He decided that 'if I can't beat them, I'll join them'. Good coffee and lots of hugs won him over. But he never went into the little room where people went in normal, got prayed over, and came out quite different. Yet he kept on going to that prayer meeting. He finished his science degree, and his seminary studies, was ordained and got sent to the United States for another 4 years of study. At this point he thought he was equipped for ministry, but he wasn't. Young people convinced him to attend a charismatic priest's retreat at Hunters Hill. It was there that he learned that he needed to give up self-sufficiency and say to the Lord, 'I can't do it, but yes Lord, You can do it' and to join his Yes to that of Mary's. In this he found the surrender prayer of Blessed Charles de Foucauld very helpful:
 
Father,
I abandon myself into Your hands;
do with me what You will.
Whatever You may do, I thank You:
I am ready for all, I accept all.
Let only Your will be done in me,
and in all Your creatures –
I wish no more than this, O Lord.
Into Your hands I commend my soul:
I offer it to You with all the love of my heart,
for I love You, Lord, and so need to give myself,
to surrender myself into Your hands without reserve,
and with boundless confidence,
for You are my Father. Amen.
 
After that retreat, everything changed. A prayer group next to the Cathedral in Canberra began. One day a prophetic word came 'to take the renewal to the heart of the Church'. Not sure how to respond to this, they reasoned that the cathedral was the heart of the local church. So Fr Ken asked if he and the young people could be responsible for one of the weekend Masses at the cathedral. No one wanted to serve the 7pm Sunday night Mass, so they gave him that, and the prayer group happened after that Mass. At one of those 7pm Masses a persistent thought kept coming to him, 'you can call the people forward if you want to'. So at the end of the Mass he decided to ask if anyone wanted to come forward to be prayed over, and 2/3rds of the congregation came forward. Many of them 'went down like ninepins'. When we surrender, the Holy Spirit moves.
 
Four months after Alex Reichel began that initial prayer group, Costandi Bastoli joined. At first there was some reluctance about the need for this experience. 'No, I am a Catholic, I know my theology, I have already received the Holy Spirit through the sacraments'. To which they replied, 'It is not whether you possess the Holy Spirit that matters, but whether the Holy Spirit possesses you. Surrender to Him.' Costandi said Ok, and was then asked to renew his baptismal promises, which he did, and then asked if he wanted to receive a gift from God. 'If He wants to do so, I’ll take it'. 'Relax, and the Holy Spirit will do it'. As he started to praise God he was immersed in God's love and started praying and laughing at the same time. That prayer group outgrew its premises quickly, and moved to a meeting place at Lewisham.
 
In 1973 the first international leaders' conference was held in Rome. Around this time the second in charge at the Congregation for the Doctrine of the Faith met with Steve Clark and Ralph Martin, and on his desk was an issue of the New Covenant magazine. They spoke for an hour.
 
In 1975 another international leaders' conference was held in Rome, which around 10,000 people attended. On the Sunday of the conference, everyone went to the papal Mass with great expectation that Pope Paul VI might say something to the renewal. At the end of Mass he did, 'This renewal is an important chance for the Church.' At the closing Mass of that conference they were permitted to use the papal altar in St Peter's basilica. It was a very powerful time of prayer, praise and worship. However all of the microphones stopped working when it was time to share some prophetic word, and only the microphone at the main altar was working. A message was given about days of darkness and serious trouble coming, but followed by a great age of evangelization and days of glory when we would see people tumbling into the Church.
 
Here http://webjournals.ac.edu.au/ojs/index.php/VMAG/article/view/261/258 are a series of reflections on the first 7 years of the charismatic renewal, written by Keith Ranaghan. It was under his leadership that a very broad-based ecumenical committee prepared and led an ecumenical conference of over 60,000 in Kansas City in 1977. It was there that a message that continues to echo was given, 'Weep and mourn, for the body of My Son is broken'. Many ecumenical initiatives began as a result of that conference.
 
When a mountain river gets a good ways down the mountain it becomes deeper, broader, even more powerful but less violent- which is a good analogy for what happened in the renewal during the 1980s and 1990s. According to Lalith Perera in these years the renewal got organized and became more respectable, but perhaps started seeking official acceptance more than seeking the Holy Spirit. Both manifestations of the Holy Spirit and numbers lessened. Following years of personal crisis from 1996 to 2000, he was invited to a retreat with the Divine Retreat Centre at Potta in India. It was a time of grace for him, because God invited him to surrender to Him more than he had ever before and to relinquish his fears and let God be his security and the director of his life. He was overcome by an urge to cry and heard this, 'Cry, cry for the wasted years you lived and served without really submitting to My plan'. As he cried a new anointing of the power of the Holy Spirit came upon him. From that time everything began to flourish and large numbers started being touched by the Lord. Last year the Lord challenged him to see Him in the obstacles and problems around him. 'If I call you, I will do it for you. Do things My way'. God kept that promise. By sitting at the feet of the Lord and asking Him for the breakthroughs, all obstacles were broken by supernatural means.
 
In 2014 leaders of the renewal gathered in Bethlehem from 46 nations to seek the Lord and ask Him how He wanted the 50th anniversary in 2017 to be celebrated. One afternoon of that time was set aside specifically for listening to the Lord. It was a downstairs room with no windows. As they began, the electricity stopped. No lights, no air-conditioning. Confusion reigned. They considered abandoning the time of prayer, but those from the Duquesne weekend said no, this reminds us of the water and plumbing problems that weekend at The Ark and The Dove. As soon as the Holy Spirit came, the water came back on again. So they prayed and called out to the Lord. 'We don't have any power, we are helpless'. Someone grabbed a life-sized crucifix off the wall and brought it to the centre of the room, and said 'Look to Jesus', and the lights came back on. God wanted us to acknowledge our weakness and nothingness and to see that He is the power that we are looking for. God is drawn to our brokenness. The Holy Spirit comes to help us in our weakness. Open up to Him and let His Spirit come. To the most needy, He wants to come most. The next day 200 of us went from Bethlehem to the Upper Room in Jerusalem, and had the extraordinary gift of being able to pray there for an hour. Normally groups are only permitted in for a few minutes at a time. At that time these messages came: 'I have given you My Holy Spirit, and I will continue to give you My Holy Spirit again and again. You will receive more if you join your Yes to the Yes of the Blessed Virgin Mary.' The Lord is about order, but not routine. He brings freshness and newness. We need new weapons for new battles, not yesterday's weapons.
 
To mark the 50th anniversary a big Crucifix of the Renewal was commissioned, and unveiled and blessed on 18 February 2017 at The Ark and The Dove. The international director wanted this to happen, but didn't know how to find a sculptor. Soon after placing the project in God's hands, an email arrived from someone in the renewal who was a sculptor…and it went from there.
 
At the anniversary weekend 17-19 February 2017 the international director Michelle Moran spoke about this Cross and also about how Pope Francis has invited members of the renewal to celebrate Pentecost 2017 with him. The ICCRS team have experience with events in St Peter's Square, but Pope Francis wants this gathering at the Circus Maximus in Rome, open to the view of the city, a place from which it would be easy to send forth people to all directions of the compass.
 
The major prophetic word that weekend, given initially on Friday 17 February and repeated on the evening of 18 February was:
 
Psalm 42: Deep calls unto deep. Go deeper. Call to Him from a place of great depth.
Genesis 7: In the second month, and on the 17th day of that month, that very day all the springs of the great deep broke through and the sluices of heaven opened. It rained on the earth for 40 days and 40 nights. This is for good, not for destruction, so that the world may be filled with the presence of God as the waters cover the sea.
 
Visit http://www.societyofsaints.net/blog/category/prophecy to read an interpretation of this.
 
At the vigil Mass of that weekend Bishop Zubik impressed upon us that we must be listeners of the Word and not just hearers of it.
 
Other messages and insights from this anniversary weekend were a profound call to unity, and to reconciliation between leaders and prayer groups and communities and other Christians. That we were to link arms in solidarity just like Patti and David did 50 years ago, and that when the curtain goes up we will be surprised who we have linked arms with. When movements of the Holy Spirit have happened before throughout history, eg the Desert Fathers, St Benedict, St Francis of Assisi that grace took form in religious life. The charismatic renewal has been marked by lay leadership and lay participation, and the prayer groups and communities were how this grace has taken form in our time. But in the outpouring God has promised it will take a new form that we have never seen before. For Him to do this we have to be prepared to go where He says, to stop when He says stop, and be utterly responsive to His promptings.
 
Pentecost 2017, if we call out to the Lord persistently from our hearts for the gift of the Holy Spirit as He has asked us to do, will be momentous indeed.
 
Come Holy Spirit!!!
Holy Mother Mary of each New Pentecost, Help of Christians, pray for us
 
 
(For another history, which fills in other details of these 50 years of grace, read: http://www.jeevanjal.org/jeevanjal/origin-ccr.html )

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The great feast of Pentecost is days away, and at our study group today we spent some time meditating on Mark 16:14-20 using a simple lectio divina method.

That passage mentions the gift of tongues as a sign associated with believers in Jesus. 

So what is the gift of tongues?
 
Our starting point must be that every gift that comes from God is good and has a good purpose and is worth having and asking for.
 
Usually for each Sunday Mass there are two options for the Opening Prayer (sometimes known as the Collect), - a short one and a longer one - and I am saddened that with the new translation of the liturgy we seem to have lost one of the most beautiful Opening Prayers for Pentecost ever. Only one option is provided in my new Missal.
 
Here's what we used to have an option to use:
 
'Father of Light, from Whom every good gift comes, send Your Spirit into our lives with the power of a mighty wind, and by the flame of Your wisdom open the horizons of our minds. Loosen our tongues to sing Your praise in words beyond the power of speech, for without Your Spirit man could never raise his voice in words of peace or announce the truth that Jesus is Lord, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.'
 
So this is the prayer the Church Herself has prayed, at least since Vatican II and probably many centuries before, asking God to send His Holy Spirit and to give His gift of tongues.
 
If holy mother Church takes seriously the injunction of St Paul to 'be ambitious for the higher gifts' 1 Cor 12:31 and 'by all means be ambitious to prophesy, do not suppress the gift of tongues' 1 Cor 14:39, then we should too.
 
The gift of tongues was widespread in New Testament times, and is widespread in our times as well. In fact, a careful study of the lives of the Saints will show that this gift has always been present in the Church. A long time back I read a little book that had done this research, and I recall several quotations from St Teresa of Avila being part of it. The term the Church uses is ‘glossalia’, and plugging that term into a search engine may help you whenever you do your own studies.
 
So what exactly are we praying and asking for? I will deal with the more ordinary gift of tongues first, and the less ordinary gift of interpretation later.
 
The gift of tongues is the only one of the so-called ‘extraordinary charisms’ of the Holy Spirit to be under the control of the person. All of the others only happen when the Holy Spirit wills it. This gift appears to be a gateway to all of the other charismatic gifts. This is possibly because it requires a person to trust God enough to risk looking a little foolish, and this is a necessary training ground for the other gifts.
 
The gift of tongues does not usually come with any ‘spiritual feelings’ attached. It feels exactly similar to speaking any language other than your mother tongue. And we all feel minor embarrassment when speaking in a foreign language in front of someone else.
 
The gift of tongues produces a similar effect to saying the rosary. Most people have had the experience of saying the rosary and getting lost in thought or meditation and your saying of the words becomes almost background noise because you are not paying attention to the words. The gift of tongues ‘feels’ like that. It replaces the usual soul/heart-mind-God prayer process with a soul/heart-God process, bypassing the mental formation of words.
 
For those of us who intellectually believe in God, but find that our hearts haven't caught up or are not quite so sure, this is an important gift for getting that  ‘I believe’ down from the mind to the heart. It is a gift that lets the heart - through the Holy Spirit - speak to God.
 
Most of the time when the gift of tongues is in use, we have no idea what we are babbling about to God; but we know that God knows. When that happens Romans 8:26-27 starts making perfect sense: 'The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit Himself expresses our plea in a way that could never be put into words, and God Who knows everything in our hearts knows perfectly well what He means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.'
 
The hardest part of receiving the gift is the initial surrender of letting God be God and being willing to look and sound a bit foolish for His sake. It is a gift that God never forces upon anyone. True, sometimes it is given spontaneously by Him at moments of great joy or intense sorrow, but normally we have to specifically ask for it and then wait for His perfect timing to receive it.  
 
This gift teaches us that it is truly God who prays in us, as the scriptures tell us He does. It is also a gift that brings unity and harmony when people pray in this gift together to God.
 
The gift of tongues is like the plug that goes into an electric socket. It plugs us into the sources of God’s power through prayer. All prayer does this, but praying in tongues appears to have a particular efficacy.
 
The gift of interpretation of tongues is a far less ordinary gift, due in big part to the large degree of trust a person has to have in God for God to be able to use them. The trust is needed on the part of the person God calls to speak out loud in a tongue. It is a gift only given when a group prays together. The members of the prayer group are alerted by this first charism that the good Lord has some rather important message to give. The prayer group then prays for an interpretation, and waits. The praying opens hearts further to listen and receive the message. Usually more than one person receives an interpretation and they confirm the message.
 
There is also a lesser manifestation of this gift when a passage of scripture is being read out loud, and you hear an inner voice from God giving a particular line by line application of that scripture to your life or to a specific situation.
 
Because God is God, He is not limited by our preferred ways of doing things. Talking donkeys, burning bushes and being asked to go to Straight Street to meet a determined persecutor etc, are all unusual things God has done in the past. We might think speaking in tongues falls into this category, however there is ample evidence in the New Testament that the Apostles and other early Christians saw speaking in tongues as a gift from God to those who accepted Jesus as Saviour and were baptized. It is a worthwhile project to find a concordance (online or book) and to look up all of the scripture references to speaking in tongues.
 
Let's pray:
 
Dear God, that You have strange gifts to give like this gift of tongues puzzles me. I don't usually associate weird stuff with You. I don't understand it. It even frightens me a bit. But I know that You are good, and so many times You have shown me how faithful and trustworthy You are. So I am willing to trust You in this matter. If You want to give me this gift of tongues, then I am willing to receive it at the time and place of Your choosing. Even now, if that is Your good pleasure and holy will for me. Just please assure me when it does happen that it is definitely from You. Amen 

Holy Apostles of Jesus, pray for us.
Holy Disciples baptized on that first Pentecost day by the Apostles, pray for us.
St Teresa of Avila and all Saints who experienced this gift, pray for us.

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For anyone wanting a deeper level of understanding, and access to research on this topic, here are two recommended books:
They Speak With Other Tongues by John Sherrill is a classic because it is written from the point of view of a skeptical journalist gathering evidence.
As By A New Pentecost by Patti Gallagher Mansfield tells the story of the beginning of the Catholic Charismatic Renewal and its links to Pope Leo XIII and the Pentecostal movement.