Two things happened in recent months to up the ante on some things that have been niggling at me. The first one was viewing sessions online from a conference held at a megachurch, and noting how much the junior speakers were copying the mannerisms either of the senior pastor or of an international speaker who visits every year or so. The second one was reading an obituary for Gerald Coates (https://www.christianitytoday.com/news/2022/april/died-gerald-coates-new-church-pioneer-charismatic.html )

Even though imitation is the sincerest form of flattery, it really bothered me that these junior speakers were taking on these mannerisms, either unconsciously or consciously, instead of finding their unique authentic style. Hopefully it is only a phase these junior speakers are going through as they grow. God made each of us unique, according to His own specific purposes, therefore when we start looking and acting like clones or copies of each other we are obscuring His plans for us.

As I read through the obituary I was astounded at how far the ripples of Gerald Coates’ ideas had gone, and by how uncritically these ideas had been swallowed, and by how much they are still guiding principles - especially in the modern day prophetic movements. Yet, even by the obituary account, he did some very disturbing things e.g. preparing for a communion service and then part way through the meeting deciding not to complete it.

Because it does matter what you believe. Believing and acting on erroneous teaching is going to be far less fruitful than believing and acting according to true teaching. Erroneous teaching does not please God, Who is the source of all truth, and erroneous teaching leads many people astray. Indeed it is the 10% error mixed in with 90% truth which is the most dangerous combination of all due to that combination’s power to deceive the greatest number of good people.

The way Jennifer Eivaz explains this is useful:

Jennifer Eivaz, Prophetic Secrets, Chapter 7,
“One of the signatures of God’s prophets is that they love the truth and embrace the plumb line of the Word. They demand an adherence to the Scriptures from themselves and others, especially from other prophets and prophetically anointed people. When a lie gets into the foundation, however, then all the biblical boundary lines become altered through the lens of the lie. I like to point out Proverbs 22:28: “Do not move the ancient boundary which your fathers have set” (NASB). The context of this verse is an instruction to leave ancient geographical and property boundaries in place, but in principle it is an instruction for handling God’s Word. We also read, “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it” (Deuteronomy 12:32), and several other Scriptures warn us not to add or take away from His words…
The undercurrents of hyper-grace thinking in the modern prophetic movement have neutered much of true prophetic ministry, as far as I am concerned. Many prophetic words now carry the vagueness of the typical horoscope, are lacking in scriptural precedent and then get delivered in a passive communication style with no edge or perceptible anointing. Furthermore, such instructors have drilled into their prophetic communities that personal prophecy is strictly for edification, exhortation and comfort, which is scripturally true, (1 Corinthians 14:3) yet neglects other New Testament Scriptures that clearly stretch prophetic ministry beyond that criteria*. Again, if there is a lie in the foundation, then everything comes under that distortion, and so prophetic words are often adjusted or neglected to fit the hyper-grace paradigm rather than reflect the heartbeat of the Holy Spirit.”

(*) References weren’t given for this, but I assume the prophet Agabus whom God used to warn His people that a time of famine was coming (Acts 11:28), and that Paul would be delivered as a prisoner to the Gentiles (Acts 21:10-12) was in Jennifer’s mind. The first was news like Joseph decoded from Pharoah’s dreams, which led to effective preparations to combat famine conditions. The second was news indicating that God’s hand was in this seemingly alarming prediction, as it was in Simeon’s prophecy to Mary the mother of Jesus about a sword piercing her soul. Effectively it was a message saying, don’t resist this, it is part of My plan, trust Me even though it currently doesn’t make sense to you.

Therefore it is important to remove lies from the foundation.

So I am going to take each part of the precis of Gerald Coates’ teaching as given in the obituary and see how it stacks up against Scripture and Tradition. I admit that I have no idea whether the precis as given is a faithful and accurate representation of his teaching. But much of that precis has become generally accepted in Christian communities and it needs to be critically examined.

The first part of the precis is
“God will not be tied to 17th century language, 18th century hymns, 19th century buildings, and 20th century religious inflexibility,”

God’s word says, ‘But when the Spirit of truth comes, He will lead you to the complete truth’ (John 16:13a). That means God was leading our 17th century brothers and sisters into all truth, our 18th century brothers and sisters into all truth, our 19th century brothers and sisters into all truth and our 20th century brothers and sisters into all truth. If we ignore what God taught previous generations then we are denying ourselves aspects of God’s truth that can only be unfolded over lengthy periods of time. ‘Test all things, hold on to what is good’ (1 Thess 5:21) applies to this. Usually the test of time is sufficient. If multiple generations of believers have considered something worthwhile enough to be handed down and preserved, then it should be held onto and not discarded.

The Gospel message doesn’t change: Jesus, Son of God, was born in our flesh, to suffer and die to redeem mankind from sin. Vindicated by God through His resurrection from the dead, He has become the Saviour of all who believe in Him. He has been appointed to judge the living and the dead.

However how we present that Gospel message will change. How we present the Gospel message to a mother’s group in central London will be different to how we present the Gospel message to nursing home residents in western Canada, and how we present the Gospel message to native tribes in Indonesia will be different again. When St Paul went to Athens he studied what that culture considered important and used that scrupulosity in religious matters as his starting point for presenting the Gospel. Acts 17:23-34.

So while we’ll translate the very best of 17th century language expressed in liturgical prose, prayers, biblical commentary and theological treatises into modern idiom, we will keep using any 18th century hymns and lyrics if they have been in more or less continuous use, we will treasure our 19th century church buildings as a proclamation from one era to another of the faithfulness of God. The pains caused by sectarian divides between denominations we’ll happily leave in the past, because no one considers them good nor worth holding on to.

There will certainly be 21st century expressions of faith that haven’t been seen in human history before since we are to live by ‘one age shall praise Your doings to another’ Psalm 144(145):4b just as much as ‘sing to the Lord a new song’ Psalm 96(95):1a. It’s a ‘both-and’, not an ‘either-or’ way of living out our faith in the living God. As Jesus Himself said, a wise scribe brings out both new and old treasures from his storeroom, cf Matt 13:52

The second part of that precis is “God is changing His church. We are part of that change!”

God is the author of the church, and it is very clear that God doesn’t change. It is also very clear that when God decrees something, it is for all time; both the good (eg the promise of royal succession to David) and the bad (land that remains uninhabited).

James 1:17 It is all that is good, everything that is perfect, which is given us from above; it comes down from that Father of all light; with Him there is no such thing as alteration, no shadow of a change.

2 Cor 3:18 And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect; this is the work of the Lord who is Spirit.

‘Abide with me’ hymn: O Thou who changest not, abide with me.

Eph 2:20-22 You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus Himself for its main cornerstone. As every structure is aligned on Him, all grow into one holy temple in the Lord; and you too, in Him, are being built into a house where God lives, in the Spirit.

Recall that the blueprint for the post-exilic temple given to Ezekiel was complete in every detail. It was the temple finished to perfection that God showed him. In that blueprint were no plans for change, alteration or expansion.

But the temple still needs many workers and lots of time for it to be built to completion. So God’s plan for the church takes time and effort too, and that plan is perfect. The plan doesn’t need to change, but the members of the church do need to be aligned with that plan, and to allow God’s work of transformation to occur in us so that we look more and more like Him.

We cannot say that God is changing the blueprint for his church. We can say that God is calling each member of His church to grow in greater holiness and in greater alignment to His will. That growth and alignment requires repentance and our co-operation with the grace of God.

Whenever sin disfigures holiness and whenever sin dislodges us from alignment, then we need repentance, restoration and healing. When this happens on a large scale, then there is a corporate need for repentance and realignment. The church is always in need of reform, because all her members on earth are sinners, but God’s blueprint for the church remains constant and unchanging.

How can we tell if we are in alignment? Study the foundations laid by the prophets and apostles. There are many documents written in the 2nd and 3rd centuries A.D. from Christian communities founded by the apostles. Clement, Justin Martyr, Polycarp, Ignatius of Antioch, and the Didache, are some of them.

Each generation is called to do their part in maintaining the parts of God’s blueprint for the church that have already been built and to do their part in the ongoing building works. There are things that this generation is called to do that are only possible because previous generations have done their part. Likewise there are things the next generation is called to do which depend on our generation fulfilling its part of the building plan.

The third part of the precis is attributed to him: “Coates continued to live up to the name of the network he founded to the end, “clearing the ground of unnecessary religious baggage and making a way for what God was doing.”” The group he inspired believed that “a whole new style of church is being born,” as they stripped away traditions and dogmas and returned to the authentic New Testament way of doing church.

All generations of the church look to the New Testament church, and in particular The Acts of the Apostles, for ongoing inspiration and renewed motivation for how to live out the call to holiness and the call to mission, for how to love God and for how to love neighbour according to the model of Jesus.

But since the promise of Jesus remains true, that the Holy Spirit will lead us to the complete truth, it is an error to ignore what the Holy Spirit has taught His church between Apostolic times and now.

That’s like saying to the best Teacher ever, we want to go back to the basics of addition and only addition; we think all this subtraction, multiplication, division, logarithms and matrices and stuff are unnecessary add-ons to addition, we don’t need anything else, we can judge for ourselves what we absolutely need and what is superfluous.

Yet anything organic of sufficient age, like a tree, has dead branches that need to be removed on a periodic basis, or new shoots in odd places that need to be pruned. None of us are immune from picking up purely human traditions along the way and giving them higher value than we ought to. However, that kind of necessary periodic trimming is very different to cutting the whole tree down to the roots and beginning again. Even God Himself promised not to ever destroy and begin again after Noah and the Flood.

Those dogmas might seem superfluous, but they represent understandings that had been wrestled out over centuries over matters of exceeding importance. They are boundary lines within which we can safely continue to theologise about our experiences, and beyond which are heresies which destroy faith.

We can even look back now on the traditions which eschewed movies, make-up and modern fashion and see a wisdom designed to assist young people to found marriages with realistic expectations and for deeper reasons than how attractive the prospective spouse was.

What if that re-emergence of the charismatic dimension of faith experience was initiated by God to re-invigorate existing churches from within, and to so draw them into the unity that only the Holy Spirit can do -and what if further splintering of faith communities was not His plan at all?

Yet every tree of sufficient age also needs new shoots, some of which will be vigorous enough to eventually become new branches. But they do need to be produced from the whole tree and not poking out through the heavy bark near the roots. To grow properly as God intends, the church needs both the old and the new, and the old needs the new as much as the new needs the old. We are back to both/and thinking, not the ‘new without the old’ as espoused by the third part of the precis.

The fourth part of the precis is attributed to this ‘new church’ movement, and therefore to Coates as well: “They preached that the Holy Spirit was moving in the last days before Christ’s second coming to restore the church to her original purity. God would erase denominational divisions and bring new unity.”

Many minds have pondered the question of how unity could be possible given the huge number of denomination and non-denominational Christian communities. This is one of those answers. But their vision of unity is with no rules and no structure, just moving together under the Holy Spirit. Would the God who laid down very precise laws for temple worship and dispute resolution, the same God who appointed kings, priests, levites and elders of tribes, not want rules and structure?

The answers come in three general forms,
unity according to the highest denominator,
unity according to the lowest denominator,
and unity among the charismatic/Pentecostal leaving the non-charismatic to decay and disappear.

This third general form of answer seems to be prevalent in the megachurch movement which places high value on the manifestation of charisms and in those Christian communities that are still Pentecostal in name and in fact.

The second general form of answer is the most widespread. It goes something like this, if you believe in Jesus as your Lord and Saviour and accept the authority of the bible, if we can agree on the essentials and leave the other stuff in God’s hands, then we do have a unity, albeit imperfect, but the best we can hope to achieve this side of eternity.

This kind of thinking has given rise to so many ‘non-denominational’ Christian communities. It is thinking along the lines of David Wilkerson: “I am not preaching some denominational doctrine; this church does not belong to any denomination. We are not Assemblies of God, we are not Baptist, we’re not Methodist, and we’re not Catholic. We’re just Holy Ghost people believing the Bible.”

The first general form of answer is normally overlooked. It knows that true unity cannot be achieved unless it is unity in both love and unity in truth. Our differences in belief about God are a barrier to unity. It also knows that the original design of God matters, no matter how unpopular that may be. True unity is only to be found in the church that can trace its origin back to Jesus Christ and His apostles. The only church with that claim is the Catholic Church, all the rest have a founding date later than 33A.D. and a founding leader who is not Jesus Christ (Luther, Henry VIII, Wesley, Smyth etc). It also has rules, structure, and visible unity through the pope, the current successor of St Peter.

Can the Holy Spirit accomplish the first form of unity? Given the number of conversion stories I have read where God grants infused knowledge, and the people I personally know who have experienced this gift of infused knowledge, yes, it is quite possible. If God can arrange an army of 5000 men to travel to a remote spot on the shores of Lake Galilee to witness the multiplication of loaves by Jesus, He can do anything.

The fifth and final part of the precis is this: “The Holy Spirit is on a collision course with all forms of inflexible Christianity,” Coates said. “Denominationalism is sin! It is heresy! There is no way round it.”

There are some things that Christians are supposed to be inflexible about, for example: the ten commandments, protection of life from conception until natural death, belief in the bodily resurrection of Jesus, marriage being a permanent, faithful and fruitful commitment between one man and one woman.

He may be referring to the inflexibility of a pastor preaching on God’s favour instead of what the Holy Spirit had been prompting: repentance. He may be referring to the inflexibility of the leadership of a conference who changed nothing in the lineup after a profound prophetic word asking that we beg Him from the bottom of our hearts for an outpouring of the holy spirit; the music team continued to sing worship songs too instead of songs of supplication. He may be referring to an invitation to generosity that was ignored. He may even have been referring to how territorial about where we sit in church.

But I suspect he was talking about liturgy, and particularly about the rituals of liturgy. Yet there is room even in ritual liturgy for responding to the promptings of the Holy Spirit, knowing that God is a God of order and not of chaos. It is having the sensitivity to let the Holy Spirit work in the post Communion time and not ruin everything with mundane announcements. It is inviting the people to recommit themselves to God by praying the creed more mindfully. It is inviting people towards the end of the homily to raise their hands if they want God to be more active in this part of their lives, to let the hush linger, and to promise to pray for anyone when the liturgy is over who wants extra help from God in this area of his/her life.

But the Holy Spirit is a gentleman. He always invites, He never forces His will. After a long time of prompting without positive response the Holy Spirit just departs quietly and leaves the person. The worst thing of all is to be left in your error without the Holy Spirit to nudge you out of it, because if you don’t know you are in error you can’t get onto the right path.

Yes sometimes the Holy Spirit takes drastic action like knocking Saul off his horse on the road to Damascus. However this would have been buttressed with many prayers from Christians for Saul to be saved, forgiven, converted, and this action of mercy was aligned with God’s amazing plan for Saul’s life.

Is denominationalism sin? If it prevents someone from receiving all that God has for them in the Christian life, yes. Anything that splinters the body of Christ into more parts is against God’s express will That They All Be One. Taking refuge from accusations of denominationalism by being in a non-denominational church is just being in a nameless denomination.

Is it heresy? Well if you are not where God has placed – and guaranteed - the fulness of truth….then you are in error. If that error is about serious enough matters, then it is heresy.

If God established one church which from the beginning was united in Jesus Christ and recognised as the pillar and bulwark of truth, with rules and structures and visible unity, aligned to the perfect blueprint given from above, then Yes you do have to do something about it and there’s no way round it.

Jesus said, ‘I am the Way, the Truth, and the Life’.
Therefore the truth matters.
Truth is something you can either accept or reject.
Truth is something you can’t change.

​It does matter what you believe.

...................................................................................

A printer friendly version is available for download below.
​6 x A4 pages.

On 16 Jul 2021 Pope Francis issued a Motu Proprio about the Roman Liturgy used prior to the Reform of 1970 with new guidelines for when (and to some extent how) it can be legitimately celebrated.
​https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html

More colloquial ways of referring to this Liturgy are the ‘Latin Mass’ or the ‘Tridentine Mass’ or ‘Traditional Latin Mass’ or ‘TLM’.

As you might expect, there’s been a bit of a social media storm about these new regulations, and there’s been a lot of hot-off-the-cuff ink spilled about it already – most of it without due reflection on the positive sides of the document.

Because this document is about pruning the TLM movement for its own health, and for the health and unity of the Church.

And this pruning has been needed.

When Summorum Pontificum was issued by Pope Benedict XVI; many times in his excellent blog Fr John Zuhlsdorf requested that adherents to the Tridentine Mass be exemplary in their conduct, be helpful to clergy and parishes, and to not give any cause for offence lest these permissions be withdrawn.

Not everyone heeded him, hence this need for pruning so that the good may be preserved and the diseased parts be separated away lest they infect the whole Church.

Pope Francis does spell out clearly what the issues are, and the criteria by which local bishops are to do any necessary pruning, viz:
*The concord and unity of the Church
*Ecclesial communion
*That those who deny the validity and legitimacy of the 1970 liturgical reform put that unity, concord and communion at risk
*That the risk has reached levels requiring the removal of TLM from parochial churches so that there is no confusion about the validity and legitimacy of the Novus Ordo Mass (1970 liturgical reform).

(Note: Mass centres, oratories, chapels, retreat centres would then still be OK, including designated mass centres within say a cathedral parish which has several mass centres in addition to the Cathedral. ie. It cannot be celebrated at the principal church of a parish.)

Those TLM communities which are in full communion with the Church, and are animated by ecclesial communion, will be preserved.

The risk of new TLM communities forming has been deemed to be too great.

Healthy and wholesome expressions of TLM will remain, be preserved, and even encouraged.

How did it get to this? People forgot Fr Z’s advice.

There has been far too much public criticism of the Pope and far too much questioning of the legitimacy of the papacy, leading far too many believers to distrust the Pope, to distrust God’s choice of the Pope, and thereby opening the door to distrust of God and from there to loss of faith. (There are private ways of seeking answers and clarifications.)

Where has this criticism and questioning been the most vociferous? From those attending the Tridentine Mass. Some have just been the usual hot heads that every community that aspires to a radical life attracts, but some have been publicly well respected in education, theology, journalism, blogging, apologetics etc and among the clergy.

It hasn’t been here and there either; it has become a consistent questioning of every action and motive of the Pope - which would do the Pharisees proud.

Where protest has become normative and taking pride in ‘being more Catholic than the Pope’ takes hold, then those communities have exited out the other side of being Protestant.

Above all else, hear and listen to this:
Unity with the Pope is our sole guarantee of remaining in the true faith of the Apostles and not getting shipwrecked in error and heresy.
Unity with the Pope is our sole guarantee of the whole Church being guided by God.

This is so because Jesus said to Peter, ‘On this rock I will build My Church, and the gates of hell will never hold out against it’.

Yes, I fully understand the flight to the TLM given the continuing abuses of the liturgy that are happening in the Novus Ordo Mass. I understand in a time of uncertainty, that flight to where things are whiter than white, and blacker than black, and no grey in between is really attractive. I understand that being with others trying to take God seriously is really attractive.

But the TLM was never meant to be a flight-from-the-world option, a la St Benedict.

Permission for the TLM was to preserve the patrimony living in the Tridentine Mass from centuries past for future generations to be able to love and appreciate in living form. It is to be fueled by love for the Church, and love for the patrimony of the Church, not fueled by protest.

An analogy might help. The reason people volunteer to help keep steam engines alive on heritage railways is to keep the memory alive of the amazing engineers and workmen that formed that heritage, and for the beauty and majesty of those locomotives in action – not because they want steam to replace diesel electrics anymore, nor because they are protesting at the pollution caused by diesel-electrics.

That’s why Pope Francis is calling a ‘motive check’ on those priests who already celebrate or wish to celebrate the Mass in its pre 1970 form, and on those religious communities set up precisely for the preservation of this liturgical form.

This Motu Proprio is pruning the TLM for the health of the Church, and for the health of the TLM.

Should it be successful in its intent, healthy communities of TLM will remain, and will remain healthy.

As one would expect, only when this has occurred will it be possible to consider new TLM communities, and that could be 10 years away or longer, and only if they don’t fall into the same errors in the meantime.

Instead of grouching, let us be extremely thankful to God for giving us a Pope, and the bishops united with him, who are willing to do this pruning for the sake of the Church, and for the sake of the salvation of souls, despite the enormous backlash they are experiencing, and will experience in the times to come.

To God be the glory, in the Church, and in Christ Jesus, now and forever. Amen.

​Come with me as I tip toe among the tulips of memories near and far that show the extent of the 'closed system' mentality that the majority of our Christian communities have. What must the good God think when from His vantage point He sees each closed system and the treasures within each that should be shared for the good of all and the advancement of His kingdom?

These are not in any particular order.

A conversation with a Seventh Day Adventist about how they could see value in 24 hour/7 days a week prayer, but not sure how to get it started or keep it going. Then over a year later listening to a Baptist so excited about what God did through the Morovian Christian community and their 24/7 prayer over many decades. More recently there is the International House of Prayer in Kansas City https://www.ihopkc.org/ that broadcasts 24/7 prayer (or more accurately live worship music). Yet none of them know about the 5th century monastic movement in Constantinople led by St Marcellus Akimetes where with three groups the Divine Office was chanted 24 hours a day. They were called the 'non-resters'. A little later in history with Odo of Cluny in the 10th century there was a revision of the Benedictine Rule to emphasise the praise of God perpetually (24/7). Various religious orders, mostly contemplative ones, continue to practice 24/7 adoration of Jesus present in the Blessed Sacrament (eg Tyburn Nuns). In more recent times there have been perpetual adoration chapels set up in parishes, with massive increases in conversions and vocations arising from them. If you are on Twitter visit the 23 Dec 2018 post of @frpatrickop and the vocations that have come out of 20 years of perpetual adoration in his home parish.

They are all responses to 1 Thess 5:17, 'to pray without ceasing', and there is much we can learn from all of them. Can you imagine God's agony when the on-fire community of Methodists in a capital city starts working towards 24/7 prayer when around the corner there is a chapel of perpetual adoration that has already been going for 4 years?

So much more could happen if we join together rather than expend time and resources 're-inventing the wheel'.
​
Have you wandered into a Christian bookstore recently? I went into a rather well stocked one recently and gave them a list of Christian authors that I had found online. Only about 2 out of 10 were on the shelves, maybe because my list had prophets and non-denominational church leaders with international reputations on it, and the store was more geared to evangelistic resources and family ministry – and apart from the bibles, the only other title that would have been found in a Catholic bookstore was Brother Lawrence's 'The Practice of the Presence of God'. So we have a Christian bookstore largely ignorant of the charismatic/pentecostal dimension of faith, and both ignorant of the swathes of classic Catholic spiritual literature that has withstood the test of many centuries.

Could you imagine what might happily happen if the three groups shared their 'best of the best' with each other, or at least allowed a bit of cross-pollination to occur? Thankfully Amazon Kindle helps that happen for me when birthday and Christmas arrive.

Then we have the Christian talk show hosts on radio, free-to air and paid television services, and via YouTube channels and some of you may have heard of Sid Roth, Larry Sparks, Glory of Zion, Cradio, EWTN, Benny Hinn, God TV, The Catholic Guy, The Journey Home, and there's plenty more. The guest speakers tend to come from a community of people who listen and read each other's stuff. Very little in the way of cross-pollination occurs.

I was encouraged at the Divine Renovation conference 2016 and the inclusion of Lee Kricher's input and the presence of pastoral leaders from other Christian communities in attendance at that event. More of this needs to happen, using either the biblical 'Test all things, hold on to what is good' 1 Thess 5:21 or the more modern Fr James Mallon CASE strategy 'Copy And Steal Everything' from other churches that is working and producing missionary disciples of Jesus.

Any closed system that doesn't get fresh input goes stale.
​
Twenty years ago the then Fr Porteous (now Archbishop) made sure that at Conferences and Summer Schools there would be speakers from outside the Covenant Community systems. He brought in noted moral theologians and scripture scholars and bioethicists, local and international, even bishops noted for orthodoxy and not for charisma, so that we could hear the same truths dressed in different language and with more rigorous insights and thus ground our faith in deeper and richer sources. One year we even had input from the Eastern Rites of the Church. However today I notice that in many places this commitment to fresh input is missing. Yes it is cheaper to use 'home grown' speakers, or speakers who have visited several times in the past, but the growth, the fresh perspectives, the outcomes of having a different mirror held up to your lived experience to reflect upon, that only happens when there is fresh input. Each speaker, no matter how anointed, only has a finite amount of revelation from God to pass on to others.

Variety and cross-pollination in moderation is crucially important.

We need it all, the evangelists, the apologists, the intercessory prayer warriors, the catechists, the theologians, the bible scholars, the prophets, the entrepreneurs in new forms of Christian ministry, the worship leaders, the song-writers, the artists, the social media apostles, the workers of mercy, the talented administrators, the hospitality teams, those with healing and deliverance ministries etc. Anything missing diminishes us as a whole, and each part needs to have fresh input and encouragement on a regular basis.
​
Dear God, may the walls of mutual ignorance come tumbling down soon!

Write Non Fiction In November : #WNFIN Day 16
​
More prayers from the pit for guidance: If they resonate with you please make them your own. If they don't resonate with you, please pray them on behalf of the rest of us.

Yes, that's right. Still absolutely no change is on the horizon. The waiting (and sometimes praying) game continues. Today we invoke the intercession of St Gertrude the Great, since it is her feast day, and because she was never afraid to ask God questions and audaciously bold in all that she asked of Him (and obtained too!!). May she pray with us, and for us.

Family

If Your prophets are to be believed Heavenly Father, then You want to bring big breakthroughs in our family relationships. There's a really important family event coming up soon, and there's a really important family member who at this point is not going to attend. It is hard, this feeling of no account, since this family member has been able to rearrange the schedule to attend other events this year. Please bless this family member. Only You can change this heart, and if it is Your will, arrange things so that attending becomes both easy and something desired. Only You can give me the power to forgive the hurt and the rejection, and the needed compassion for what this family member deals with in secret.

If we are going to ask Heavenly Father, we may as well ask for even bigger things too. Between a father and a son there is a really big rift, a rift that only got worse last year when opportunities for rapprochement were rejected. Neither one of them is getting any younger. Due to the rift there are grandchildren growing up without any knowledge of a grandfather. The stubborn streak runs strong in this family. Only You can undo the damage of past misinformation. Only You can help an adult reconsider adolescent years from a more objective perspective. Only You can put the will and the desire into both sides to mend the rift and forgive and open up communication channels. Please work this wonder.

Wisdom

Heavenly Father our country rather publicly rejected Your plans for marriage and family yesterday. We are so sorry about that. Please forgive us. Please guide our parliamentarians and give them Your own wisdom to enable them to balance fairly the needs of those who embrace alternative lifestyles and the needs of those who desire to maintain the freedom to think and say and act without penalty according to Your plans for marriage and family. Grant to them divine wisdom in drawing up and approving legislation and amendments to that legislation. Please take away from their minds and hearts any blinders preventing them seeing the holy path of Your will and following it.

We also need the wisdom that You gave to young King Solomon, Heavenly Father. In light of the national plebiscite results and the rush to get legislation through parliament, many of us are going to receive invitations to wedding ceremonies that could never be sacramental. How do we balance our affection for these friends and relatives, and our respect for the love that is between them and their intendeds, with our love for You and for Your holy will for marriage and family? How do we show our love for the persons, and not implicitly condone actions contrary to Your will. Please, please, please grant us Your holy wisdom. Only You can help us find the narrow path, and the strength to walk it. How we desperately need Your holy wisdom in this!

Unity

Your desire for unity is so strong, Heavenly Father. But our desire for it is so weak. Only You can change that. Please change that. All of our efforts to obtain opportunities to sit down and chat with leaders of other churches have come to nothing. Do we do as the persistent widow, and ask yet again? Should we do the dust shaking thing, and see if efforts to initiate meetings of laity from other churches come to something? Are we as David, with too much blood on our hands for this kind of work? Should we be praying that You raise up a Solomon to spearhead this work of unity locally? All we have are questions. We don't have the answers, but we know that You do. At the moment all we have is fear that if we step out and try and initiate anything, that we will both fall on our faces in the spilt milk and ruin whatever delicate plans You already had in train. We need Your wisdom, we need the clear unequivocal guidance of Your will for our concrete local circumstances. Please, please, please, show us what You want us to do, and just as clearly what You don't want us to do.
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For all the unanswered emails and unresponded to messages, we thank You and ask the grace to forgive and not to bear grudges. For all of our efforts towards unity that have backfired, we seek Your pardon and the restoration of what was lost. For the times that we failed to seek and achieve peace when squabbles broke out among our own, please forgive us. Please forgive us our own local petty jealousies and misunderstandings and prejudices. Please bring in the healing and unity and peace that we cannot achieve on our own. Only You can do it. Only You can break us out of our silos and cliques and into service of the whole rather than our private fiefdoms. Please do.

Employment

Dear Heavenly Father, our young people are finding it so hard to find employment, and it is even harder for those seeking their first job. How can we truthfully say that You are watching out for them, that You have everything in hand, and that it is all going to turn out OK, when week by week and month by month so opportunities for them appear on the horizon? Us older ones, we can take the uncertainty and the perplexity a bit better. But these young ones are vulnerable in a special way to the whispers of the evil one that You don't care for them, and that You are never going to provide a way to make a living for them. We confess that we do not understand Your ways. We confess our anger and frustration at the delays in seeing Your answers especially for these young ones. They have so much self-doubt as it is. How can we ask them to believe that You are a loving and provident God, when in such an important area we have no proof to show them? Please Heavenly Father remove all the delays that hinder the answer to our prayers for employment for our young people. Don't make them wait, and lose even more hope, any longer. They are so vulnerable to exploitation. Please grant them good holy and wholesome employers, just wages and work that develops their unique skills and talents for the benefit of all humanity. Only You can do this. Please come through for them and for us. Only You can provide the connections, the happy meetings, and the opportunities that have holy flashing lights over them. All of our own efforts have failed. We look to You as our only hope. Please Lord show us that our hope and trust has not been misplaced or in vain.

Amen.

Write Non Fiction In November : #WNFIN Day 9

This one's from the heart, and it probably will read like a lamentation. Thankfully there are such precedents in the Old Testament, and thankfully some of the psalms allow us to express our frustrations.

As you may have guessed today was another day of not seeing action from God on the horizon. Some days I cope with that better than others. Today isn't one of those days. Today being the feast day of the Church universal (a.k.a. Anniversary of the dedication of the Lateran basilica) was a day for renewed hope that something new and wonderful would start for the little corner of the Church where I live and further afield.

Nada.

The liturgy this morning, which should have been full of solemnity and prayer for the welfare of the whole church, and thanksgiving for her existence, was a disaster. A green chasuble was only narrowly avoided, two altar candles rather than the requisite 4 (despite a reminder to that effect yesterday) and we only had one reading prior to the Gospel rather than the 'in the rubrics' two. There's a special logic to this feast day being an octave distant from All Souls. 1 Nov we celebrate All Saints as in all the residents of heaven, 2 Nov we celebrate All Souls as in we pray for all the residents of purgatory, and 9 Nov we pray for the Church universal, which includes all the baptised (water, blood and desire), whether they are this side of eternity or the other side.

It wasn't a good start.

And nothing has changed that I am aware of. The telephone is silent. The emails are absent of opportunities, ditto for the social media feeds.

Where is this great and wonderful move of the Spirit of God that we have been promised?

It didn't help that we used Acts 5: 12-21 for lectio divina today. It tells the story of how the apostles and early disciples disrupted the regular temple worship so much that they got arrested and put in prison, and how an angel let them out and told them to keep preaching.

They really did cause a 'holy riot' by gathering in the portico of Solomon in the Temple and praising God loudly (read 'noisily' and 'with lots of shouting') and by drawing to Jerusalem all who were sick because news was getting out that everyone was getting healed, even if only the shadow of St Peter fell upon them. If there was order in this messy chaos, only the Holy Spirit who caused it could see it.

What it most certainly wasn't, was boring!

Yet how would we react if a group marched down the main street of our town shouting and singing God's praises, and healing people's sickness as they passed? How would we react if they came into our Church buildings to join their worship of God to ours? Would we applaud and join them, or would we huddle in a corner and pray fervently that they'd push off to another location as soon as possible?

If it has been the Holy Spirit's modus operandi in the past, are we ready for Him to do it again but on a much larger world-wide scale?

A lot of singing, shouting and healing goes on in Pentecostal and Charismatic circles, but usually within church buildings and at conferences, and definitely behind closed doors. But what if a line I read today is true, 'God's charisms weren't just given to be used in meetings, but every day of the week'. What if God wanted what is going on inside those church walls to start happening spontaneously outside those church walls, and not in some secluded place but in places of high pedestrian traffic? Could we see this as the Holy Spirit's work, or would we be calling the police to lock up the weirdos?

Since we're on a roll with scary thoughts, how about this one...What if God wanted you to be a ring leader for such a team of wonder workers?

The chief characteristic of this Acts 5 group was that it was one in heart. It was united in love and in full sync with the Holy Spirit. If we long to see these things in our day, it means that unity has to be a priority and not the 17th thing on a priestly or pastoral agenda after church maintenance, squabbles in the music ministry, seeking more catechists, fixing the printer, what to do about the youth group and visiting the sick etc.

So here I sit, at zero, feeling just how far away we are from those Acts 5 heroes. In the natural I see no way of changing this. But God is God, and He can do the impossible, and more than the impossible. We are talking Pentecost 33AD levels of transformation here.

Such mighty moves of grace don't happen without the preparation of prayer.
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Would you commit yourself to praying each day for such a movement of grace?
Would you pray with others, regularly, for the same intention?
Please do.

Write Non Fiction In November : #WNFIN Day 2

Today is All Souls Day, one of my absolute favourite days of the year because so many souls in purgatory get helped closer to the happy day of their entrance into the fullness of heaven.

Maybe there will be more on that later, but I've had an image in my mind for months and today seems like a good day to share it.

Some months back I attended a weekly ecumenical prayer group. They were all good people and well-seasoned prayer warriors and it was a privilege to get to know them. However the leader and maybe some of the others had a completely different vision for church unity and sometimes only God can fight city hall. The perception (which I fully acknowledge may not have been the reality) was that unity was only possible if you had been judged an insider by your spoken spontaneous prayers and by your bible alone fundamentalist credentials. In other words, a unity based on doctrinal conformity, was their vision for unity.

That's a very different vision to the 'unity in diversity' principle from the Catholic perspective where ecumenical unity is the amazing work of the Holy Spirit and the theologians spend centuries ironing out the details. It is a unity based on relationship, upon love, mutual respect, shared prayer, common service and common witness, and where differences are seen as potential richness to be shared and explored, all the while acknowledging that we are probably going to agree on very little doctrinally.

Jesus used the parable of the mustard seed as an image of His church. It is a tiny seed that grows into a huge shrub. Obviously it is going to have deep roots, a strong trunk, several branches and lots of twigs.

I've been imagining a tree with a much bigger trunk like an oak or cedar, and fewer branches that start quite a long way up the trunk of the tree. The trunk is the Catholic church with a very large high canopy with lots of vertical branches representing dioceses and religious orders. Then there are branches that jut out sideways from the truck: there's a big Orthodox branch, and then there's a Lutheran branch that quickly send out many smaller branches like the Calvinists, the Baptists, the Anglicans and the Methodists and gets prolific with thousands of tiny twigs of denominations and non-denominations.

From the Catholic perspective there's all these twigs that each and every one draws life and growth from the trunk. The New Testament, the Christian canon of Scripture, the doctrine of the Trinity, the Apostle's Creed and Nicene Creed, baptism and so much more come from the trunk. When a member of a twig tells a member of the trunk that the trunk is unworthy of unity, it's all one can do to stop rolling around on the floor in uncontrollable laughter – and all because the trunk doesn't look like a twig!

From the twig's perspective, there are lots of other similar twigs nearby, and they are able to develop gentle relationships with each other. But the trunk has been seen as a backdrop only, sinister because it casts shadows and because it doesn't look like a twig and from the view of the twig it looks rather dead, lifeless and uninteresting because the twig cannot see the canopy but only the bark of the trunk.

O that the twigs might wake up and rediscover that they are unable to fulfill all of God's purpose without the trunk, and vice versa. The more they draw from the trunk the stronger they will become, the less they draw from the trunk the greater risk they run of being separated entirely from the trunk by the storms and winds of the enemy.

All the tree lives on the sunshine of God's love and the water of the Holy Spirit and the roots of the mercy and Cross of Jesus.

We have been promised this epic flood of grace by God, bringing levels of fruitfulness never ever seen before. Do you think this is possible if the twigs, branches, trunk and canopy don't work together? Neither do I!

But it is not enough just to pray for unity, especially if you are only in your hearts of hearts praying for twig unity. Unity has to be on the Holy Spirit's terms, not on ours. It has to be supported by seeking relationships with each other, prayer opportunities with each other, ways to serve with each other and ways to witness to the world with each other. Efforts once or twice a year aren't enough.

Unity does not mean sameness. One quick look out the window at the variety of plant, bird and insect life proves that sameness isn't in God's vocabulary, and yet each part fulfils its purpose in its ecosystem and is utterly necessary for that ecosystem to flourish. Unity means a variety of gifts working in harmony for a common purpose.
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So let's get on with it…and if you happen to have a burden on your heart for the cause of church unity make sure you invite (co-opt, conscript, or whatever it takes) a member of the trunk to work with you…and don't drive them away with incessant demands 'to show me where the proof for that is in the bible' and prayers against the evil of religion. Last time I checked, religion was still a virtue, viz "The virtue of religion is the supernatural, infused, moral habit that inclines us to give to God the worship that is due Him as Supreme Being and as Creator and Lord of the universe."