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Exploring aspects of the Gift of Tongues

20/4/2018

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This blog-post is a compilation of a few off-line emails about the topic of the charismatic gift of tongues. Maybe they might go some way to answering your own questions on this topic.

Firstly, here is some recommended reading.

The first book I’ve recommended is They Speak With Other Tongues by John Sherrill
It is a classic book, which he recently updated for its 40th anniversary. In the early 1960s he began to research this phenomenon, and obtained interviews and information and put it all together in the book. Because it is written as an outsider looking in, you can follow along and make your own conclusions. If you have read it before, go back and re-read it. I re-read it last year and have recently finished rereading it again, and I am appreciating nuances of it today that even 12 months ago would have gone over my head.

The second book is As By A New Pentecost by Patti Mansfield Gallagher
It tells the story of how the Catholic Charismatic Renewal began, and how it was preceded by the actions of Pope Leo XIII and the various Pentecostal movements of the first half of the 20th century. I have yet to read it, because it is only available in hardcopy, but I have watched a few video-clips of Patti telling the story, and it is both an inspiring and a sad story. Sad because the Catholic Church would have received this gift much earlier if it had responded to Pope Leo XIII’s requests with vigour; inspiring because it shows that God responds magnificently when we call out to Him in faith.
Here is one of those video-clips https://youtu.be/twizOkRIzLo

Primarily the Catholic Church provides holistic support for the gift of tongues because in Council under the guidance of the Holy Spirit the canon of Scripture was put together by the Church in the 3rd/4th centuries, which includes the New Testament writings about speaking in tongues. If this gift wasn't considered real and relevant we wouldn't have the Gospel of Mark, the Acts of the Apostles or 1 Corinthians in the canon of Scripture.

How do you know it’s the Holy Spirit? Usually it is an act of faith and trust, and sometimes there is evidence of God’s fingerprints. The same can be said for any method of prayer.

In the ‘They Speak With Other Tongues’ book there is a story of the author making recordings of people praying in tongues and one woman said that for her she needed to pray about a specific situation in order to do so. The author knew his wife had been having trouble writing an article with a deadline, and he suggested this situation, and the woman used the author as a proxy for his wife. She prayed over him in tongues, and he felt something spiritually and emotionally, and his wife completed the article in record time. Whether the praying woman felt anything is unknown. God's fingerprints are all over this situation.

There is an effect that St Paul talks about in 1 Cor 14:4, ‘The one with the gift of tongues talks for his own benefit’, but there are other translations eg ‘Anyone who speaks in a tongue edifies themselves’ or ‘A person who speaks in tongues is strengthened personally’.

Patti Gallagher Mansfield talks about praying in tongues as refreshment for the soul/spirit, and others writers speak about health benefits. This effect is one way you can tell that the Holy Spirit has been at work in addition to the classic signs of the activity of the Spirit of God in Gal 5:22, love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control.

The gift of tongues is one of those situations where the adage applies, ‘For those who believe, no explanation is necessary. For those who do not believe, no explanation will be sufficient’. That blessed leap of faith is the gap between.

John Sherrill talks about an interesting experiment in his book. Together with the recordings he made from people who believed they had the gift of tongues, he added in two recordings that were pure gibberish, and then asked some linguistic experts to comment. The former mostly had discernible structures of language, the gibberish did not, and it was quite obviously different.

Do people when they pray in tongues know whether they are praising God or interceding for a situation? Not for sure they don’t. If they have formed an intention to do one or the other, then the expectation is that language will flow according to that intention. If no intention has been formed, then sometimes the rhythms and cadence will give a clue. But do we know for sure? Not unless someone is around who can interpret.

I think this is what St Paul meant when he said that you have to be willing to look foolish before you can truly be wise (1 Cor 3:18). There are few things as foolish looking as someone taking the early steps of yielding to God and letting Him control the vocal chords. But it is extraordinary and necessary training, because the same willingness to look foolish and to yield to God is necessary for the gifts of prophecy, miracles, healing etc to happen.

In preparation for the 1967 weekend at the Ark & Dove, the student group read through the first 4 chapters of the Acts of the Apostles, and also ‘The Cross and the Switchblade’. David Mangan was drawn to the Greek word used by St Luke in Acts 1:8 that gets translated ‘power’. In the Greek this word has the same roots as the word we use for dynamite. David wanted to see the dynamite power of the Holy Spirit in action, and he prayed for this.

David Mangan had reasoned it out this way. He wanted to experience the dynamite of the Holy Spirit, and he wanted to hear someone speak in tongues, but he was intelligent enough to know that he’d never believe if it was someone else, there would always be some doubt if it was someone else, so he wrote down in his notebook, ‘I want to hear someone speak in tongues: me’.

The charism list in 1 Cor 12:8-10 are all gifts that have the power to change lives dramatically: preaching with wisdom; preaching instruction; faith, healing; miracles: prophecy; recognising spirits; gift of tongues; ability to interpret them.

The gift of tongues is in that list. It wasn’t left out.

There are plenty of gifts of prayer (vocal, mental, contemplative) and many acceptable forms of prayer (liturgy of the hours, lectio divina, rosary, prayer before the Blessed Sacrament, spontaneous prayer, the Jesus prayer, singing hymns, novenas etc) and they all have their impact according to the mysterious co-workings of our efforts, His will and His grace.

But there is something about the gift of tongues that aids a connection with the dynamite of the Holy Spirit that has no comparison. When individuals and groups pray this way, the spiritual climate changes, and in some way access to the other charisms in the 1 Cor 12:8-10 list becomes easier.

Re-reading Romans 8:26-27 in the light of the gift of tongues is worth doing:

The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit Himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what He means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.

This is true of all prayer, but it is especially true of the gift of tongues.

Any prayer that God Himself prays in us is going to be according to His will, and is going to have a swift answer.

The gift of tongues underlines in a dramatic manner that it is the Holy Spirit who prays in us, who causes us to call out ‘Abba Father’ (Romans 8:15)

We see human analogies of this gift in families, both with youngsters who communicate their needs quite well without words and sentences, and with adults who with insider family jargon can communicate with a specific grunt and gesture a whole page worth of meaning.

I thought the story from John Sherrill’s book was instructive, where someone gets called to a hospital to pray for a seriously ill girl, and this person has no idea whether to pray for death or for complete healing, so the decision is made to pray in tongues, because God knows what is needed and what is perfect. This person prays for a while and as the prayer continues the impression that the girl will make a full recovery grows. She indeed made a full recovery. The praying in tongues was the equivalent of praying ‘May Your kingdom come in this situation’.

We know that the pleas of the saints as expressed by the Spirit are according to the mind of God, so God is not going to curse Himself, and likewise when under His influence we are not going to curse Him either. Sons and daughters of God don’t do that.

You could say that prayer in tongues is more effective at getting God to answer the prayer the way God thinks it should be answered, especially in emergency and spiritual warfare situations.

Each of us has a multitude of weapons of prayer in our private arsenals. We turn to some forms of prayer when seeking discernment. We turn to other forms of prayer when praying for healing. We turn to other forms of prayer when we want to study the life of Jesus more closely. We turn to other forms of prayer when praying for big miracles.

You can think of the gift of tongues as just another weapon in your prayer arsenal. Like any weapon in that arsenal we can choose to use it, or ignore it. We can use to learn it well and skillfully, or bumble-footedly.

To use the same prayer weapon for every situation would be loopy, just like using a bread knife is loopy if you need to carve meat and you possess a carving knife.

If you are still on the outside looking in, the arguments boil down to:

Is God good? Mark 10:18

Does He only give good gifts? Matt 7:11

Why would God give the gift of tongues to so many people as described in the Acts of the Apostles (eg Acts 10:44-46, at Pentecost and elsewhere) if it wasn’t a good and necessary gift for the Matt 28:19-20 mission?

Are speaking in tongues a gift of the Spirit? 1 Cor 12:10

If the answers are Yes, then we have to believe that speaking in tongues is a good gift, and a worthwhile gift to have, otherwise it would not have been so widely prevalent among believers in the early Church. We know for a fact that St Paul spoke in tongues, (1 Cor 14:18), and that he thought it was a good gift, otherwise he would not have provided teaching on it. We also have him saying, 'Imitate me as I imitate Christ' (1 Cor 11:1).

If you are willing to let God be God, and to let Him be able to do things in you that are beyond your ability to comprehend, then all you have to do is ask and wait:
 
Holy Spirit I believe in You. I believe that Your power to save is mighty indeed. I believe that You bestow good gifts for good purposes among the members of the Body of Christ. Although I struggle, I believe that the gift of tongues that I have so much trouble wrapping my mind around is also one of Your gifts. If You want to give it to me, I want to receive it. I don't want to be without Your heavenly weapons in the battles that I must face against the enemies of our souls. You know my fears, You know my reluctance, but You also know that I am willing to trust You and follow where You lead me. Help me. Amen.
St Paul, Apostle of Jesus, pray for me.

 
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Are you feeling weary?

14/12/2017

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Some of you may have been at a talk by Patti Gallagher Mansfield or watched one online. Quite frequently if the day has been long she will get everyone to stop, and to stand, and then invite the participants of the day to pray in tongues so as to refresh their spirits.

Interesting, yes?

There is scriptural back up for this idea. St Paul says (1 Cor 14:4) 'The one with the gift of tongues talks for his own benefit.' Other translations use the word edification, but the net result is the same, using this gift of God is good for us and beneficial.

Patti obviously understands this at a level that the rest of us don't. But don’t dismiss it. Recently I read a short tract about the gift of tongues written from a Protestant perspective, and it contained a story about a sick person who had been asking God to heal them for a long time. However it wasn't until that sick person prayed in tongues that the healing happened.

Interesting, yes?

It is something that surprises us, but it shouldn't. When we open ourselves up to the Holy Spirit in that way, our spirit aligns with the Holy Spirit and our spirits, our souls, our emotions and our bodies benefit.

I recall Colin Sutton (may he rest in peace) often inviting people to pray in tongues for 10 minutes every day for a month and to compare their lives before and after. Take his challenge, and compare your well-being levels before and after. At minimum, the things that currently send you into an emotional pit won't nearly have as much effect on you.

If we believe that God only gives good gifts, then we shouldn't be surprised when this much maligned gift actually has far reaching impact.

What do we fight against most? Discouragement, tiredness, anxiety, monotony, feelings of abandonment by God? This charismatic gift of God is an effective weapon against these attacks. Use it regularly. Use it daily.

As Damien Stayne says "We have to pray to move beyond the idea that the charisms are an optional extra, like having a sunroof in your car or tinted windows. Charisms are as essential as the steering wheel and the accelerator. There is no work of God, so spiritual work of God among the people of God that is not a charismatic act. Without the charisms, the mission of the Church is over".

Take the situation of a group of people with strong prayer lives. They gather for prayer each week. Just about all of them have been baptised in the Holy Spirit, and yet none of the charisms are being overtly used. They are praying with holy hearts. Of course God is listening to them. But they are still largely in control, and the options for God moving in and through them are very limited, as limited as a group of bricklayers trying to build a wall with both hands tied behind their backs.

The charisms of God are good; they are beneficial,
they are necessary.
Let them out, let them flow, allow God to take control.
Only then will we see more than we could ever ask for or imagine happen.
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The speaking in tongues question

12/5/2016

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The great feast of Pentecost is days away, and at our study group today we spent some time meditating on Mark 16:14-20 using a simple lectio divina method.

That passage mentions the gift of tongues as a sign associated with believers in Jesus. 

So what is the gift of tongues?
 
Our starting point must be that every gift that comes from God is good and has a good purpose and is worth having and asking for.
 
Usually for each Sunday Mass there are two options for the Opening Prayer (sometimes known as the Collect), - a short one and a longer one - and I am saddened that with the new translation of the liturgy we seem to have lost one of the most beautiful Opening Prayers for Pentecost ever. Only one option is provided in my new Missal.
 
Here's what we used to have an option to use:
 
'Father of Light, from Whom every good gift comes, send Your Spirit into our lives with the power of a mighty wind, and by the flame of Your wisdom open the horizons of our minds. Loosen our tongues to sing Your praise in words beyond the power of speech, for without Your Spirit man could never raise his voice in words of peace or announce the truth that Jesus is Lord, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.'
 
So this is the prayer the Church Herself has prayed, at least since Vatican II and probably many centuries before, asking God to send His Holy Spirit and to give His gift of tongues.
 
If holy mother Church takes seriously the injunction of St Paul to 'be ambitious for the higher gifts' 1 Cor 12:31 and 'by all means be ambitious to prophesy, do not suppress the gift of tongues' 1 Cor 14:39, then we should too.
 
The gift of tongues was widespread in New Testament times, and is widespread in our times as well. In fact, a careful study of the lives of the Saints will show that this gift has always been present in the Church. A long time back I read a little book that had done this research, and I recall several quotations from St Teresa of Avila being part of it. The term the Church uses is ‘glossalia’, and plugging that term into a search engine may help you whenever you do your own studies.
 
So what exactly are we praying and asking for? I will deal with the more ordinary gift of tongues first, and the less ordinary gift of interpretation later.
 
The gift of tongues is the only one of the so-called ‘extraordinary charisms’ of the Holy Spirit to be under the control of the person. All of the others only happen when the Holy Spirit wills it. This gift appears to be a gateway to all of the other charismatic gifts. This is possibly because it requires a person to trust God enough to risk looking a little foolish, and this is a necessary training ground for the other gifts.
 
The gift of tongues does not usually come with any ‘spiritual feelings’ attached. It feels exactly similar to speaking any language other than your mother tongue. And we all feel minor embarrassment when speaking in a foreign language in front of someone else.
 
The gift of tongues produces a similar effect to saying the rosary. Most people have had the experience of saying the rosary and getting lost in thought or meditation and your saying of the words becomes almost background noise because you are not paying attention to the words. The gift of tongues ‘feels’ like that. It replaces the usual soul/heart-mind-God prayer process with a soul/heart-God process, bypassing the mental formation of words.
 
For those of us who intellectually believe in God, but find that our hearts haven't caught up or are not quite so sure, this is an important gift for getting that  ‘I believe’ down from the mind to the heart. It is a gift that lets the heart - through the Holy Spirit - speak to God.
 
Most of the time when the gift of tongues is in use, we have no idea what we are babbling about to God; but we know that God knows. When that happens Romans 8:26-27 starts making perfect sense: 'The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit Himself expresses our plea in a way that could never be put into words, and God Who knows everything in our hearts knows perfectly well what He means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.'
 
The hardest part of receiving the gift is the initial surrender of letting God be God and being willing to look and sound a bit foolish for His sake. It is a gift that God never forces upon anyone. True, sometimes it is given spontaneously by Him at moments of great joy or intense sorrow, but normally we have to specifically ask for it and then wait for His perfect timing to receive it.  
 
This gift teaches us that it is truly God who prays in us, as the scriptures tell us He does. It is also a gift that brings unity and harmony when people pray in this gift together to God.
 
The gift of tongues is like the plug that goes into an electric socket. It plugs us into the sources of God’s power through prayer. All prayer does this, but praying in tongues appears to have a particular efficacy.
 
The gift of interpretation of tongues is a far less ordinary gift, due in big part to the large degree of trust a person has to have in God for God to be able to use them. The trust is needed on the part of the person God calls to speak out loud in a tongue. It is a gift only given when a group prays together. The members of the prayer group are alerted by this first charism that the good Lord has some rather important message to give. The prayer group then prays for an interpretation, and waits. The praying opens hearts further to listen and receive the message. Usually more than one person receives an interpretation and they confirm the message.
 
There is also a lesser manifestation of this gift when a passage of scripture is being read out loud, and you hear an inner voice from God giving a particular line by line application of that scripture to your life or to a specific situation.
 
Because God is God, He is not limited by our preferred ways of doing things. Talking donkeys, burning bushes and being asked to go to Straight Street to meet a determined persecutor etc, are all unusual things God has done in the past. We might think speaking in tongues falls into this category, however there is ample evidence in the New Testament that the Apostles and other early Christians saw speaking in tongues as a gift from God to those who accepted Jesus as Saviour and were baptized. It is a worthwhile project to find a concordance (online or book) and to look up all of the scripture references to speaking in tongues.
 
Let's pray:
 
Dear God, that You have strange gifts to give like this gift of tongues puzzles me. I don't usually associate weird stuff with You. I don't understand it. It even frightens me a bit. But I know that You are good, and so many times You have shown me how faithful and trustworthy You are. So I am willing to trust You in this matter. If You want to give me this gift of tongues, then I am willing to receive it at the time and place of Your choosing. Even now, if that is Your good pleasure and holy will for me. Just please assure me when it does happen that it is definitely from You. Amen 

Holy Apostles of Jesus, pray for us.
Holy Disciples baptized on that first Pentecost day by the Apostles, pray for us.
St Teresa of Avila and all Saints who experienced this gift, pray for us.

.......................................................................................
For anyone wanting a deeper level of understanding, and access to research on this topic, here are two recommended books:
They Speak With Other Tongues by John Sherrill is a classic because it is written from the point of view of a skeptical journalist gathering evidence.
As By A New Pentecost by Patti Gallagher Mansfield tells the story of the beginning of the Catholic Charismatic Renewal and its links to Pope Leo XIII and the Pentecostal movement.
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