Obviously I have a particular organization, and a particular online event, in mind as I write. But these thoughts are applicable across the board, in parishes, dioceses, religious organisations etc.

So I dare you to come and do a pulse check on your church culture.

Some of you may have participated in the Pilgrimage to Pentecost that happened this year in the 6 weeks leading up to Pentecost 2020. Each week 2 tranches of talks were released, one on Sunday and one on Wednesday. You had to sign into a website portal to gain access to these talks, most of which were in the 20-30 minute range, from a wide range of international speakers, and a diversity of vocations. Each talk had a page with a brief description of the talk and the speaker, the link, and a place to leave comments. Participants left a healthy number of comments, 30 comments seemed to be about average for each talk, and the subset of commentators varied significantly from talk to talk (it wasn’t just the same people leaving the same comments). This is a healthy level of engagement.

Compare this to the final talk of a conference, shared on a religious organisation’s Facebook page, bearing in mind that the organisation would have to have upwards of 400 members. Admittedly the holding image for the video recording was uninspiring, but zero comments, 2 likes and 1 share? That is definitely Not a healthy level of engagement!

On the week after the conference the number of likes on YouTube for the talks were in single digits, and now three weeks later they are in the teens, and only one or two comments. Again, this is a very low level of engagement.

If you have proportionately low levels of engagement on social media for your major events, that means there is something amiss with your organisation’s culture.

If something is good, the natural response is to share it, and to share it with as many people as possible.
So either the event didn’t touch a chord with your people,
or your people are ignorant about social media,
or your people are not alert to the easy ways of promoting a message,
or a combination of all of them.

Organisations that value the means of social communication will automatically include a final note which says, ‘If you found this useful or valuable to you, please like and share this ….(insert type of media)… or leave a comment or subscribe so that you don’t miss out on future content”.

Because people do look at the number of views, reviews, likes and comments before committing themselves to watching something on YouTube, or downloading a game or app, or buying a book.

The next thing to remember is that when you post online content, be it website, Facebook, or anywhere else, the whole world is watching. This means that you need to rethink any member only information, and how things look to an outsider.

For example, doing a lovely 30 countdown to a major event as an encouragement for members to pray and fast for the event is great. But to then have radio silence as the event is happening is not great at all. If you want to make it even worse, barely refer to the event after it concludes. Those outsiders who have been watching your countdown on social media will now be completely baffled as to what all the fuss was about, and as a result will consider unfriending or unfollowing your organisation.

At a minimum you should be inviting online discussion after each talk of your event, and/or posting a brief video clip from each session as a discussion starter.

Do you realise that at secular events and at many religious events, that people choose to live tweet during the event? They do, it is a really good thing to do, and it should be encouraged. Not only because they capture the most important points of a talk/presentation, but because they also provide access for those unable to attend, and because it documents your event. These days it is true, if it didn’t make it to social media, then it didn’t happen (even if it did!).

If you don’t have ‘roving reporters’ sharing the best of your event, then you need to find the people you already have who are capable, training them up, and activating them. It will be harder if the event is online, but just as necessary. Screen shots are easy to produce and package for social media, if you know how. Encourage them to always add text, because an photo/image on its own says ‘we were having a great time, and you missed it’ whereas adding text says ‘we were having a great time, this is why, and I don’t want you to miss out on this part that touched my heart’.

There are two schools of thought when it comes to online events where a registration fee is paid.
The first school says only those who paid should have access. In that case, you need to set up some kind of simple login procedure to give access. Pilgrimage to Pentecost did it with a website link that required email address for access.
The second school of thought sees the registration fees as seed for harvest; the fees enable the event to happen (technical equipment, labour, administration, marketing, talent), but once the event is live and recorded, the expectation is that it gets shared to as many people as possible, so that the maximum number of people benefit.

If it is an event that has the capacity to bring someone closer to Jesus, surely you want to maximize those who experience it (in person and/or via recording).

There are hybrid models, where only the plenary sessions of an event get shared publicly, and the non-plenary sessions get recorded but not put online, and later the recordings get packaged for sale.

Or where a temporary YouTube channel is set up for an online event, permitting people to get to all the sessions in their own time, and re-watch them if desired. For this one, by its very nature, if it is on YouTube and not login protected, then anyone can share it. If the content is good, then such sharing should be encouraged.

Isn’t it better if 650 people or 830 people or 2000 people see the fruits of the hard work and many prayers rather than only the 400 who registered?

Some may object, ‘Why bother paying a registration fee if I can get it for free?’, but most will be happy to pay a registration fee (if it is reasonable and not exorbitant) if it is presented as seed money to get the event possible and happening, and even happier to pay that seed money if there are plans to share the good content of the event as widely as possible, and to enable those who could never afford it to participate.

Here's the pulse check:
*Do you have healthy levels of online engagement for your organisation’s size?
*Do you have reminders somewhere in the content, to like and share if they found it valuable?
*Do you encourage people to leave comments on your online content?
*Do you encourage your people to engage with your online content?
*Do you have enough members online?
*Do you encourage or discourage social media use in your organisation? (not talking about it at all is passive discouragement, talking about social media negatively is active discouragement)
*Are you on social media yourself? (lead by good example)
*Does your online content remember that it isn’t a members only forum?
*Do you promote online discussion after special events?
*Do you have any ‘roving reporters’ or ‘social media natives’?
*If so, have you activated them and given them a vision for this kind of ministry?
*Do you include text with your photos, or do you leave people to guess why you posted them?
*Do you have a plan and a vision for maximizing the number of people who can access your events, your content and your message?

Now is the time to start doing something about it, if you weren't able to answer Yes (honestly, and with evidence to back it up) to just about all of them. A great number of the people you want to reach with the Gospel message are online, but you have to be intentional in your online activities in order to reach them. 

A Christian is someone who has accepted Jesus as Lord and Saviour. Most of us find the Saviour part easy, and it is the Lord part we struggle with.

​This relatively short talk (34 mins) is one of the best I have ever heard on that topic:

Joe Chircop is one of the founders of the Servants of Jesus Community in Western Sydney, it is an ecumenical community, and this talk was presented in the middle of the lockdown that Sydney experienced from mid March - late May. 2020. His heritage is Maltese.
 
The first 3 mins are rather slow, as they give background to why he is speaking on the Discipleship topic. The last few minutes contain a prayer which extends to all online viewers.
 
Here is an excerpt:
 
Imagine if a young man proposed to a young woman - re marriage - and instead of giving her... and the young woman instead of giving herself she says to the man, you can have my jewellery, you can have my house, you can have my car, you can have my property, you can have my wealth: what would we think of that? We would think that's a bit strange. But actually Jesus is asking us the same thing, but we often say, well I'll give You my tithe, I'll give You my house, my talent or whatever, but refuse to give Him our selves.

.......................................................

I am blogging about this talk because I want to be able to find it again, and I am hoping that you might want to find it again too. All too frequently the things we share on social media get submerged and rarely found again.

I see this talk as a great resource for anyone assisting those who have recently accepted Jesus as their Saviour, and for those assisting others on their way to the fullness of the Christian life. As we all know, it is possible to get stuck along the way, and this video will go a long way to helping people get unstuck. It is short enough to be played at a Youth Group or Connect Group as a discussion starter.

Why? Because it often isn't easy to have a conversation about the truths this video contains, and I have rarely heard them expressed so clearly and in an easily understandable way.

But there's another reason I am blogging about this talk, and that is our responsibility to share with others the good things we have found. All too often we come across a great book, podcast episode, twitter thread, newspaper article or video link, and we do nothing to pass that good stuff on to others. 

It doesn't take much effort to write a review of a book and post it online at Amazon, Goodreads or elsewhere. It doesn't take much effort to like and share a podcast episode on Facebook. It doesn't take almost any effort at all to like and retweet a twitter thread. It is normally only a matter of using a search engine to find an online version of the newspaper article and to then share it on social media, or to take a photograph of the article and share that instead. It is rather easy to share YouTube videos on social media, and even easier to click the like button or to add a positive comment.

And yet so few people think to do so.

Your challenge today, should you choose to accept it,
​is to determine which content had the most positive impact upon you and your life during the past 7 days, and to then share it with others in at least 2 different ways, and with at least one of those ways being through social media.   

It has been a little over 2.5 years since I wrote the blog-post 'Towards a Diocesan Social Media Policy'. In that time it has continued to be the most read post of this blog. Perhaps it tapped into a need, and perhaps it needs a bit of an update.

What you may not have known is that the aforementioned blog-post started out as a communication to my then bishop 3.5 years ago. Did I get any response? I think it may have been passed on to someone in the curia who still has it in an in-box somewhere.

But I knew that this wasn't just a local diocesan issue, so I scrubbed the communication of local identifiers and that's how the blog-post came to be.

Given that the blog-post has been read so often, and that there haven't been any comments or private messages about it, in all likelihood it has been read by frustrated social media apostles like myself and not by any movers-and-shakers at diocesan level.

So for you, dear fellow social media apostle in the trenches, this update is for you. I'll go through the original blog-post and update it, and then at various points I'll do the controversial thing and point you to examples of people doing a really good job of soft evangelisation via social media.
……………………………………………………..

I continue to believe that it is time that something was done to promote what I call 'soft evangelisation' at a diocesan level, as well as at local parish level.

'Soft evangelism' is using social media to provide reminders of God to the unchurched. The aim is to get trickles of good Catholic content into the Facebook, Twitter, Instagram and RSS feeds of people who live in the diocese; so that among the Aunt Acid jokes, pet pictures and holiday snaps would be an article about the Pope's latest homily, an image of the mother of Jesus, and a photo from a local parish event. Things that people can easily flick through, and opt in for a read if they wish, but which even for that very brief moment are reminders that God exists.

Soft evangelisation has the capacity to plant seeds of faith that one-to-one evangelisation or parish evangelisation can later reap.

Current Situation

By and large our social media reach is very poor. It doesn't help that the majority of people in the pews don't have a social media account. However it goes a long way to explaining the disconnect between those who actively practice their faith and those far out on the fringe of 'spiritual but not religious' or 'practical atheism' because they aren't rubbing shoulders together either physically or in cyber space.

Many parishes and dioceses have improved their websites over the last 2.5 years to make them more user-friendly for mobile devices, adding in Twitter feeds from Pope Francis (@Pontifex) and uploading parish bulletins, and including a page for new parishioners/visitors/inquirers. Mostly these necessary improvements are happening in urban areas, and sadly there are still many rural and outback parishes without websites.

Yet when it comes to Facebook, very few parishes have a presence, and much fewer parishes have an active presence.

However just about all the schools do have an active Facebook presence because it is such an effective means to get information about changes to routine into the hands of parents, teachers and students ( eg. the school excursion bus for Year 4 is running 30 minutes late; the Reds vs Greens soccer match for under 15s has been cancelled due to wet weather.) The good news is that the necessary expertise is available very close to just about every parish.

As I think Brandon Vogt once said, 'If St Paul was alive today, where would he consider to be the modern Areopagus?' Considering the global possible outreach for minimal effort, social media would be the answer.

This is no longer 'optional extra' stuff. In the world-scape we live in today, any entity that doesn't have an online presence does not exist. Bishops need to insist that parishes have online active presences to 'keep the digital light' on for anyone the Holy Spirit is moving along the path to conversion of heart and mind. That insistence needs to be backed up with resources; computer hardware, internet connections, people expertise, help desks, information how-to packs etc.

Some parishes have begun sending out parish bulletins by email, and this seems to be a very good innovation, as well as being very useful for building up a database of contacts for when urgent information needs to be sent out (think bush fires, road closures, rescheduling of Mass times due to emergency illness of clergy).

Why do Facebook?

Facebook is very good for getting out messages to local people. I really need you to hear that. These days it is even better than putting a press release in the local newspaper.

There are 2 ways this is true.

The first is that for a small outlay of money a parish can get Facebook to put prepared material in front of Facebook users by postcode. The average parish normally has between 1-3 postcodes within its borders. Where do the people most likely to respond to a 'Catholics Come Home' initiative or to an invitation to the next RCIA program? Yes, in those postcodes. Prepare the material well, get it proof read by a handful of unchurched people for like-ability and removal of churchy-jargon. Upload it shortly before the Saturday vigil Mass, and then invite parishioners over that weekend to find it, like it and share it.

To understand the second way you need to unpack how Facebook works. The average person on Facebook has over 200 Facebook friends. Some of these will be family, some will be friends, some will be co-workers, some will be influencers/celebrities/organisations and some will be other parishioners and people they play sport with or do hobbies with. Possibly a third of them will live within the parish postcodes or in nearby suburbs. The more people in your Facebook network who like, share or comment on the same Facebook post, the more you are likely to see it in your Facebook feed. Due to this, a single message about pre-Christmas Reconciliation times could have a large reach, especially in the target postcodes, if it was liked by even 10 parishioners; and it would get seen by well over a 1000 people who don't have access to the parish bulletin and who would never think of looking up a parish website.

Granted, many of them won’t act upon a message like that this year, but if you back it up with prayer, some will act on it next year when they see the message again, and more will act on it the year after, if you keep sending the messages, getting parishioners to like/share/comment, and backing it up with prayer. Even getting an extra five parishioners intentionally using Facebook for this kind of soft evangelisation could double the impact of that message in the parish postcode area.

Why do Twitter?

Because Twitter is where the thinkers, and the deep thinkers are. There are plenty of extremely witty people, too. Twitter is where people share well written articles that have the potential to change political policy and social opinion. If you are passionate about pro-life issues, God's plan for marriage and family, the freedom to preach and practice religion without compromise, and many other Gospel-based values, you need to be on Twitter to support those on the front lines with your likes, shares and comments.

Very early in the proceedings of the 2014 Proclaim Conference Bishop Ingham got up and shared what at the outset seemed to be an innocent ice-breaker, 'Tweet others as you would like them to Tweet you'. It was far more than that. Those words reverberated throughout the conference, and are the words people remember from that conference far more than any of the other content. Only after many months did the penny drop that the only way to do this was to actually have a Twitter account – and use it.

Apart from a great message, reliance upon team work, prayer and the Holy Spirit, what else do the Divine Renovation people from Halifax, Canada have going for them? Ministry team leaders who tweet, and who like, share and comment upon each other's tweets. It gives their ministries enormous global reach, and huge encouragement to those on the journey from maintenance to mission in our parishes and dioceses. Visit @MacLorik, @CoachRobinson1, @frsimoncc, @colautta, @ron_huntley, @FJMallon, @LauraORourke, @divreno, @Tanya_Noye, @K8Robinson and the rest of them to see what is possible if you have even 10 social media tweet-leaders in a parish.

Many urban dioceses now have a social media – photographer team that shares photos, and information about the bishop's activities (eg World Youth Day, ordinations, school openings, official statements etc). They tend to have an inward focus.

Even in social media we have to lead by example and be heading towards the right mix of inward focus and outward focus, because without outward focus we cannot be the missionary disciples we are called to be. The Archdiocese of Toronto is leading the way. @archtoronto produces very high quality infographics on topics like Lectio Divina, the seasons of Christmas, What is Advent? etc as well as simultaneously honouring deceased clergy and giving funeral details, sharing Prayers of the Faithful, announcing Days of Confessions, and all the regular stuff. They are worth studying. Consider liking and sharing their content.

Here's a list of people on Twitter who greatly impress me.
@frpatrickop He has a very good mix of story, images, articles, and video on life as a priest, with musings, blessings, encouragements, simple prayers and thanksgivings. He has hold of the kind of faith that gently attracts and doesn't forcefully proselytise.
@jkuebbing is a Catholic mother and journalist, sharing her experiences of living faith and trust in God in the midst of family life. What she writes and what she shares are always worth the time to stop and read.
@ArchbishopGomez of Los Angeles, his tweets are always worth reading
@BishopZubik of Pittsbugh is also well worth following
@Pontifex for Pope Francis's inspiring daily tweets
@DisabilityJ supporting faith and access to churches for disabled and abled alike

Why do Instagram?

Because Instagram is primarily where the young people are. If you want an insight into how young people think – you have to be there. If you want to have a hope of connecting them into your parish, deanery and diocesan activities, you need to broadcast it through Instagram as well as your other regular channels.

Instagram is also where many of the creatives are: musicians, artists, illustrators, photographers, craft-workers etc.

Instagram has advantages over Twitter because you can write a short article. It has advantages over Facebook because you can see posting history easier and there appears to be no limit for the number of hashtags you can use.

On Instagram you can post short video, multiple photographs, and text. Each post must have an image. Unlike Twitter and Facebook that work better on large screens than on small screens, Instagram is designed specifically for mobile devices. There is a growing trend of people posting on Instagram first and sending secondary versions of those postings to Twitter and Facebook.

It comes into its own particularly at World Youth Day time, when through hashtags you can follow several pilgrimage groups, and get real time coverage of major events from many different perspectives. For me World Youth Day is a major opportunity to discover new social media apostles and start 'following' and supporting them.

@archie.will (a.k.a Archbishop William Goh of Singapore) is very good, uplifting and inspiring.
@srjulia (a.k.a. Sr Julia Mary Darrrenkamp), is a wonderful example of sharing her joy in living a consecrated life and gently inviting us into how wonderful a relationship with Jesus and His mother is.
@frgoyo (Fr. Goyo from the Archdiocese of Los Angeles) shows us faith with a sense of humour, and gratitude for the ways God is acting in people's lives.
@frjasonsmith from New York is also impressive.
@ingamae is providing excellent content to help end abortion.
@litcatholicmemes for doses of humour that contain life giving truth.

Why blog?

Because that's where the longevity is. Have you ever tried to find that great tweet, meme or photo on Twitter, Facebook or Instagram? Even if you can remember who posted and a relevant hashtag, they are still very hard to find, and almost impossible if it over a week old. What's blogged stays blogged and findable by the browser search-bots. Your best content needs to be blogged to give it the longest and widest reach.

These days there are several places offering free technology to set up websites, (eg Weeby, Wix) that have templates to 'choose, drag and drop' and include blog web-page options.
With Weebly, and possibly with some of the others, you can have multiple editors. For parishes and dioceses this means you can give person A responsibility for uploading parish bulletins, person B responsibility for uploading accounts of recent parish events on the blog, person C responsibility for keeping the up-coming-events news up to date etc – and you don’t have to wait for a web designer to schedule time to do it for you.

To have a glance at what's out there, http://topcatholicblogs.com/ is a good place to visit. Aim to get on, and stay on, that site. It requires 6 months minimum of blogging, with a minimum of one blog post per month, staying true to Catholic teaching, be Catholic content, and have a link somewhere back to the TopCatholicBlogs website.

The better the content, and the more frequently and regularly you post to your blog, the more chance it has of succeeding. But it takes perseverance. It takes about 50 blog posts for the browser search-bots to flag you as worthy of notice, and it takes a minimum of 2.5 years to find your style, rhythm and audience, and often a lot longer.

Go for promoting the good, the true and the beautiful. Of course it is easier to grow using controversy or click-bait titles and lists, but that doesn't do much long term good to anyone. Ranting is better done elsewhere, if at all. Take Eph 4:29 as a sure guide, 'Let your words be for the improvement of others, as occasion offers, and do good to your listeners, otherwise you will only be grieving the Holy Spirit'.

You can bet that if you write something particularly good (and this applies to all social media), the first thing you will attract is not praise but a troll. A troll is someone who lurks online for the purpose of starting an argument. It is far better to ignore a troll than to 'feed' them by engaging with them. The only exception to this rule is if you sense that they are genuinely seeking truth, in which case you take the conversation private as soon as possible (eg email).

Connections

Apart from priests and deacons, who preach the Word of God mostly within church walls, those believers who are intentionally using social media for evangelical purposes are the front line troops in the culture war and battle for souls. They deserve the name 'social media apostles'. The vast majority of them serve God in this ministry without any monetary reward at all, despite the many hours it takes to produce and prepare content to upload each posting. These are dedicated warriors and it is more than time that they are recognised as such and publicly honoured, supported and protected at parish, deanery and diocesan levels. Now is the time for co-operation to increase between the bishop's communication team and these social media apostles who can get the bishop's messages into the ears of those that the regular media channels cannot.

Many of them have been lone rangers for a very long time, and they have the skills and the experience to get a worthwhile message out very effectively. It is time that they were officially commissioned by the church for this purpose.

It isn’t difficult to do; it just takes a bit of medium range planning and good communication. (Yes, I know that is hilarious, but with God all things are possible).

A bishop and his communications team should be in regular contact with his bloggers, just like a general should be with his captains. No blogger likes to be micro-managed, but give them a vision for what the bishop wants to achieve and themes for various times of the year together with cogent reasons for that timing, and they will astound you.

For example, if you know there is a political election up ahead and there are one or two topics that are important in that context (eg funding for schools, protection for the seal of the confessional, programs to reduce the incidence of domestic violence etc), get the bishop, his theologians and researchers and the bloggers together as early as possible to brainstorm together how to raise these topics for public conversation and how to share the wisdom of Catholic teaching on those topics in fresh and creative ways. Provide background documents to read, banks of images that are open source and relevant to the topic, and lists of online content for private research. Ask for one post of content a month, on which ever topic speaks to them, until the election is held. The same goes for other things that can be seen coming, eg referendums, plebiscites, Royal Commissions, legislation on pro-life issues coming before state and federal parliaments, diocesan year of Marriage and Family, Year of the Refugee in the universal church, whatever the next Papal document or Bishop's Conference document is to be about.

The more you get to know your bloggers and other social media apostles, the better you can tailor the prepared resource material. For example: A blog that normally does book reviews is going to need good books on the planned topics to review; a blog that usually does scripture meditations is going to need scripture references relating to the planned topics; a blog that comments on quotations from Pope Francis will need references to the planned topics from the speeches and writings of Pope Francis. Of course, your bloggers and social media apostles will still do their own research too, but it sure helps to know where to look, and to have a smorgasbord of excellent content to chew through rather than having to start the research from scratch. If the resource material is very good and the topics are compelling, your bloggers will catch the fire and spread it, and possibly write a whole series on the topic.

Many dioceses have graphic designers on staff. Grant your bloggers and social media apostles 2 hours a month each of your graphic designer's time. That's brainstorming time, idea wresting time and production time. So often the content is written and then a blogger spends just as much time trying to find an image to go with it, an image they have a concept for. Give that concept to the graphic designer and you will get a quality image in a fraction of the time spent previously doing fruitless internet searches. The graphic designer gets some short term wins, and a bit more variety in his or her day, and that's a win-win scenario for everyone. Your bloggers will soon learn that if they want to get an image produced within the 2 hours, then they need to prepare very clear concepts, and any associated text to be used in the image, and allow time for the designer to suggest better solutions or adjustments that will have the same impact but require less time to produce.

Bringing your social media apostles together has other benefits too. If you know someone personally you are far more likely to naturally like, share and positively comment on each other's social media content. I cannot stress enough how crucial this mutual encouragement is. Most social media apostles get so little in the way of positive feedback, particularly on the long lonely road before their content receives widespread recognition. Lack of encouragement is why so many give up before that wonderful moment of 'traction' is reached.

The other benefit is the sharing of technological information, 'tricks of the trade', helping each other bypass common pitfalls and increasing efficiency.

Most social media apostles will welcome topic suggestions, and will definitely welcome resources, as long as they are free to spin it their way, in harmony with the authenticity of their blog.

Good resources would also include access to diocesan image banks for images upon which copyright has already been paid, and information on effective ways of producing memes to go with the text on social media channels. Attaching a relevant quality image to a social media post significantly increases the number of clicks that post receives.

Plan – Step 1 Find your front line troops

One way is to use social media and print media (email, Facebook, Twitter, website, diocesan newsletter etc) get the word out that the bishop wants to connect with his social media apostles. A better way would be to pay attention to who has already been liking, sharing and commenting in useful ways on the existing diocesan social media channels, and who also have existing social media channels of their own, and sending personal invitations to these people. That won't catch them all, so also do some searches using relevant hashtags too (eg name of diocese, name of bishop, recent big diocesan event/conference; #YearOfMercy etc).

Plan – Step 2 Get them together

Initially a Saturday at the diocesan offices would be best, to enable the maximum number of social media apostles to attend. On Saturdays workers are usually at leisure and Mums can find someone to look after the children. Start the day properly with Mass, after registrations, a welcome and a vision for diocesan social media have been presented. First session is on using social media to evangelise. Second session is an overview of how various social media channels work, with a maximum 10 minutes per channel (just because you are proficient in one of them doesn't mean that you know how the others work or what the possibilities are). Third session is where your social media apostles each get 2-3 minutes to introduce themselves and their blog/Twitter handle/Facebook page etc and what they are trying to achieve with it. Some will be more focussed on apologetics, others more focussed on theology, bible study, vocations or family life etc. Fourth session is where people get split up into groups based on social media channel, (bloggers and tweeters, Facebook users, Pinterest and Instagram, Podcasts and YouTube) and learn from each other. Fifth session is re-presentation of diocesan vision, presentation of the diocesan media plan for topics, distribution of free resources, blessing and commissioning. NB Only get people who are actually proficient in evangelising through the various social media channels to lead sessions, and make attendance free.
This is the baseline from which you can build.

Plan – Step 3 Do it again regularly

Aim for four times a year, and make sure you achieve three times a year. Subsequent Social Media Days should have opportunities for feedback at diocesan level and individual level about how things are going (statistics, reach, followers, comments, trends, troll management etc). Take time to pray for each other too, and for God's blessing and guidance upon the development of this apostolate and for God's grace upon the followers of the social media channels and for whatever the next 'can see it coming' media challenges are.

If you start now, and get this moving, the next time an emergency situation hits, you will have a well-trained army ready and willing to spring into action at short notice.

Consider this hypothetical scenario: the bishop of a neighbouring diocese has been called to court to answer allegations of a serious nature. The secular press is having a field day, with op-ed pieces only considering guilt and not innocence, and spinning the story as darkly as possible. If the diocese can put together evidence for the innocence side of the story, or at least context to permit the benefit of the doubt, and then get it into the hands of your social media apostles, the chances of the positive side of the story being told to the community dramatically increase. The chances, too, of a fairer trial, should it ever come to that, dramatically increase as well. However if you don't gather evidence and context, and don’t have a prepared social media army, the community will only get to hear the sensational bad stuff and act on it.

I know I need more examples of lay people to follow social media-wise – I have them, I've just run out of time to include more of them here. I may get an opportunity to add them in later.

Let's pray

Lord Jesus, You know just how urgently teams of social media apostles are needed to spread your gentle yet powerful light one ray at a time. We confess that we have collectively been dragging our feet when it comes to these new ways of spreading Your good news. Please send Your Holy Spirit to encourage Your weary social media apostles, to refresh and reinvigorate those who were doing so well but gave up, and to connect them together for the greater and far more effective plans You have for them. Touch the hearts of bishops and their advisors that they may begin to grasp Your possibilities for this apostolate, and run with it in step with You. Please raise up intercessors who will specifically pray for and spiritually defend these front line troops of Yours. We ask You to inspire Your social media apostles to write words and prepare content and images that will touch the hearts of those who read them and impart profound encounters with Your love to them.
For You. Lord Jesus, nothing is impossible. Amen.
​
St Paul, missionary apostle, pray for us
Mary, Virgin Mother of all the children of God, pray for us.
St John the Baptist, whose cries in the wilderness moved the inhabitants of Jerusalem, pray for us
St Francis de Sales, patron of both bishops and journalists, pray for us
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Interesting lay people on Twitter to follow or study

@VanessaComninos
@Keithhinton8
@oranparkparish
@Lorraine_McCart
@mrslbright
@VermD10
@CatholicNerdy
@margaretfelice
@suzannewalsh
@ColletteBP1

Notice how individual they are, the themes about which they post, and how well their posts can be appreciated by insiders and outsiders alike.

The impetus for this blog-post is 3-fold, a confluence of a prophetic blog-post, a dove-tailing episode of The Journey Home, and the frustration of an opportunity lost to talk out these ideas with a local social media apostle.

For this one you need to do a little homework.

Firstly read Patricia King talking about the connection between cyber evangelism and the long awaited great harvest of souls. An excerpt: "I feel the Spirit of God inviting every Believer and ministry who has access to the internet to use this tool with intentionality for reaching the lost. Every effort small or large can make impact!"

Secondly watch the Kandice Longsteth episode of The Journey Home, and pay particular attention to how much of her journey was done online before ever talking to a Catholic or going to a Catholic Mass. Pay attention too, to the questions she gets towards the end of the episode.

There was another Journey Home episode, a repeat episode, which aired recently, Kelly Nieto's maybe, that also contained internet browsing as the first step where her journey home to the Catholic church began to accelerate.

There are a multitude of good Catholic resources available online, but there's also plenty of less useful stuff.

Many Catholic parishes have reasonable websites, but few of them are user friendly for outsiders wondering about what life is like on the inside. It would take so little to have an extra web-page entitled, 'Investigating Catholicism?' or similar and to then have curated lists of good resources for topics like Who is Jesus?, Mary, Authority, Sacraments, Salvation, Church History, the Mass, the Rosary etc. Lists with links to video, podcasts, books, articles etc that provide useful answers.

Making those curated lists should be easy. Chat to those who have been through the RCIA (Rite of Christian Initiation of Adults) over the past 5 years, and their team members and ask them which resources helped them the most. Write down their answers, make sure the links still work, and prepare lists and put them online.

But every path must intersect at some point with a person with skin on, a Catholic who can be the interface between the outsider and the local community of faith. This is where your Social Media Apostles come in.

Many outsiders don't know someone who is visibly Catholic. How will they find one? If they are already investigating the doctrines of the Church through online means, chances are they will either look for or stumble across someone online through a blog, an article, a comment, or a social media posting.

The primary way outsiders will find a local Catholic to connect with is through Facebook, because Facebook is the most locally connected of the social media sites. We need more Catholics who are willing to be visible Catholics to be online, particularly through Facebook.

What does that mean? It means posting and liking and sharing content that is more than holidays, pets and family gatherings. It means getting some Catholic content coming into your social media feed, eg from the Vatican, your local diocese, your local Catholic news service (eg The Catholic Weekly, The Catholic Leader) and international Catholic news services (eg Catholic News Agency, ChurchPOP), and then liking and sharing anything with quality.

Will you get negative feedback if you do? Sometimes. It is part of the cost of being a disciple of the One who died on the Cross for us.

Part 1 is get some curated Catholic content on parish websites for inquirers to find. Part 2 is getting parishioners active on social media. However, a part 3 is also needed, and that's a combination of regular training and encouragement: Training in helping people through the Catholic maze and encouragement to withstand the negative feedback: and encouragement to be patient and welcoming with any inquirers who make contact with them.

A monthly get together of parish Social Media Apostles would be enough.

At that monthly meeting you could pray for each other, and for all the inquirers who have made contact, (past and present) and you could also pray and ask God's blessing over your devices (phones, iPads, computers etc). At such a meeting you could also share any good content you found and discuss whether it should get added to the parish's 'Investigating Catholicism?' page. Obviously if the answer is 'Yes', waste no time in getting it added!

These three Parts can be begun now, and should be begun now, and with urgency, so as to get people positioned to welcome and handle influxes of inquirers as they begin to increase.

I'll finish with Patricia King's challenge…

'If 500 or maybe 1000 new believers were to come to the Lord in your church or area overnight, how would they be discipled? Your church might not be ready for this yet. In the coming harvest it is probable that hundreds of thousands and even millions will come to the Lord in one sweep of the sickle. Through the internet we can be assured that they can have access to all they need for foundational teaching, and through social media we can reach them relationally with pastoral mentoring and input.'
​
St Maximillian Kolbe, pioneer of mass media evangelisation, pray for us
Blessed Titus Brandsma, patron of Catholic bloggers, pray for us
Our Lady, Help of Christians, Star of the New Evangelisation, pray for us

...................................................................................
PS. When you curate your resources for inquirers, and find that there's a hole you can't fill - that's your cue to write some new resources or to commission some.

PPS. You are likely to have a lot of links to books on your inquirer's page, so investigate Amazon Associates. (links below). Small referral fees for promoted books could add up to a tidy income stream for your parish.
Beginner's Guide
Affiliate Link Tutorial​
................................................................................................
PPPS. I have added two new webpages, 'Could God be real?' and 'Could Catholicism be true?', and have begun to create lists of resources. You are welcome to use them as templates or starting points for your own personal and parish websites.

Write Non Fiction In November : #WNFIN Day 27
​
#TakeTheAdventChallenge

That's the idea that was my distraction at Christ the King Mass. A set of relatively simple social media challenges to do for each day of Advent; ones that open the heart to the good, the true, the beautiful and the noble and that aren't too preachy or too denominational.

If you find it works for you, take it and run with it and use the #TakeTheAdventChallenge hashtag.

December 3/Day 1: Jesus. He is the reason for the season. Post an image of Him that has meaning for you, and say why it touches your heart.

December 4/Day 2: Waiting. Advent is the season of holy waiting. Post an image of the kind of waiting you've done today (mailbox, phone, bus, train, taxi, oven, a crossed out calendar etc)

December 5/Day 3: Pray for peace. Write your own prayer or copy someone else's prayer for peace, and then share it.

December 6/Day 4: Hope. Find an image that speaks of hope to you (eg sunrise, bird in flight, a newborn baby, someone going through rehab therapy etc) and share it.

December 7/Day 5: Christmas past. Locate an image from a Christmas past, post it and say something about why you chose it.

December 8/Day 6: Mary, Mother of Jesus. Without her 'Yes' to God there would be no Christmas. Find an image of Mary that appeals to you and share it – together with why it appeals to you.

December 9/Day 7: Christmas ornament. Take a photo of your favourite and share it. (wreath, tinsel, heirloom ornament, Christmas stocking, decoration that goes on the top of the Christmas tree etc) Mention why you like it so much.

December 10/Day 8: St John the Baptist. He's the one God sent as herald for His Son Jesus. Your choice, you can either quote some of his words from the Bible or find an image of him to share – or both.

December 11/Day 9: Community service. Research either the Reconciliation times of a church near you, or details about a community celebration of Christmas carols, -and post those details.

December 12/Day 10: Pray for the sick, especially for those who will be in hospital over Christmas or who through illness will be prevented from being with loved ones. Write your own prayer or copy someone else's prayer for the sick, and then share it.

December 13/Day 11: Light. Find an image of something that gives off light which is meaningful to you, and share it and why it gives you a bit of a lift (eg candle, chandelier, street light, Christmas lights, campfire, lighthouse beacon etc)

December 14/Day 12: Bible verse. For many people this is the day when it all seems too much and too impossible to get everything done by Christmas. If you have a bible verse that keeps you going in tough times, share it. If not, share an inspirational quotation that has helped you in the past.

December 15/Day 13: Christmas carol. Which one has the most meaning for you? Share a verse of text from it or find an audio or YouTube rendition of it and post that. Mention why it is special for you.

December 16/Day 14: Pray for the grieving, especially for those whose grief is fresh and who are acutely feeling the loss of the deceased person from the Christmas feast. Write your own prayer or copy someone else's prayer for those who grieve, and then share it.

December 17/Day 15: Who is your favourite nativity character (or object) who is not part of the Holy Family (eg angel, shepherd, magi, star, donkey, ox, Herod, the cave, the manger etc) and Why? Do a post about that.

December 18/Day 16: Community Service. Research the Christmas Mass times or Christmas Service times of a church near you, - and post those details.

December 19/Day 17: Joy. Share an image of something that brings joy to your heart (a bunch of flowers, a child's smile, a child contentedly asleep, the sound of loved ones laughing, watching waves at the beach etc)

December 20/Day 18: Christmas card. Share the front cover of a Christmas card you have received that you really like, (or a gif or e-card image if you prefer).

December 21/Day 19: Star. Who has been a star, a guiding light in your life, who has helped you find the better path? Take a moment to honour him/her.

December 22/Day 20: Pray for travellers, especially for their safety. Write your own prayer or copy someone else's prayer for travellers, and then share it.
​
December 23/Day 21: Loved One. Recall a loved one with whom you shared a happy Christmas in past years, and who has entered eternity. Share a photo or a memory of them that resonates with you and which honours them.
​
December 24/Day 22: Take your own photo, or post an image you like of a nativity scene, and add some kind of positive Christmas message (Joyous Noel, Happy Christmas etc).

Some of you may recall that I took the plunge last year and began an Instagram account so that I could follow our young people through their World Youth Day Krakow adventures. This was in addition to our family Facebook and Twitter accounts. Since then there has been the Proclaim 2016 conference, the Ignite Youth Conference, the Servants of Jesus annual Share the Holy Spirit conference, Disciples of Jesus Summer Schools of Evangelisation in various Australian locations the biannual Light to the Nations conference over the Easter Triduum and the big gathering in Rome for Pentecost and #ccrgoldenjubilee2017.
 
At the Proclaim 2016 conference at Chatswood in early September 2016 (#proclaim2016), there was a spread of social media savvy types in attendance who did a reasonable job collectively of live tweeting memorable parts of the conference content and using the hashtag to enable them to be easily found. The benefits being 1) that those who attended and tweeted have the possibility of connecting with each other post-conference 2) bite sized reminders of the conference content became available to read later on and get re-energised by, and 3) those who were unable to attend the conference were able to take part in it and follow it through the social media postings – thereby multiplying the numbers of those who heard those messages well beyond the number of people the auditorium could hold.
 
Go to any writers (#CYA2016 early July 2016) or business conference (#SCBWISyd) and they will do an even better job of utilizing the multiplication effect of social media. However, it does pay to have a unique hashtag that no one else is likely to use – otherwise it all gets buried under later events that use the same hashtag.
 
Hashtags are your great helper in sharing good content, and in allowing others to find it. However, to be effective the hashtag for each event needs to be unique. #aussiepilgrim was not unique for World Youth Day because lots of other non-WYD travelers abroad used it. #sse17pat was more successful as a hashtag than #sse17 because any three letter acronym can have multiple meanings, for example #ccr can refer to both the pop group Creedence Clearwater Revival and to the Catholic Charismatic Renewal. #sse can refer to the business event called the Sweets and Snacks Expo and not just Summer School of Evangelisation.

Hashtags are powerful because search engines can find them across all the major social media websites.
 
Find a hashtag for your event that is no more than 12 characters long, and make sure it is unique. Test the uniqueness by plugging your hashtag options into a search engine like Google.
 
Print that hashtag on all your printed matter for your event, and in an easy to find place on your event's website. Flash it up on the sight screens for your event 2 or 3 times a day.
 
I've been at play in the social media world for a while now: Xt3 since 2008; Blogging since late 2011; Facebook since the beginning of 2013; LinkedIn since 2014; Twitter since mid-2015 and Instagram since mid-2016. So I have seen the power of social media at work to disseminate information, and know that it can be used for great good. That's why I get so utterly frustrated when I see it being used poorly.
 
In the last 12 months I have been paying particular attention to how big evangelistic events in the Catholic world are reported on social media. The report card says, 'Can do much better' and the surprising thing is that it is our young people - and those who lead them – who are the worst at it. Only those in diocesan curia's tasked with capturing and sharing episcopal photo opportunities seem to have a clue, and writers who have (or who hope to have) religious books published.
 
For example the World Youth Day Krakow 2016 report card goes something like this: Lots of happy pilgrim photos, lots of photos of beautiful pilgrimage sites and extraordinary churches, plenty of photos of WYD events but….poor hashtag co-ordination and if you were following a young person's pilgrimage and hoping for a snippet of teaching from one of the catechesis sessions, from one of the pilgrimage homilies or one of the Pope's speeches you were doomed to disappointment.
 
It was similar when I tried to follow the Ignite Youth conference in Brisbane. A single mention of something Sr Hilda OSB said in a workshop was the sum total of actual teaching content shared.
 
DOJ Summer Schools of Evangelisation at Bathurst and Paterson, and the SOJ Share the Holy Spirit conference were no different. There were lots of photos of happy people, but nothing at all about the teaching given.
 
Light to the Nations is a biannual event over the Easter Triduum that attracted over 1000 people this year. Again there were lots of photos of happy people and live action Stations of the Cross and candle lit Easter Vigil, but as to the teaching given? The homily on Holy Thursday night mentioned something about keeping in tune with the beat of Jesus. That is all I was able to glean - and I searched and searched.
 
The big weekend held for the 50th anniversary of the Catholic Charismatic Renewal was sadly no exception. A few photographs, and enormous difficulty locating a hashtag that people were using for it. Like WYD Krakow it was a mishmash of hashtags, and no real content. Thankfully the talks were livestreamed and I was able to watch them afterwards. I wanted to go back and transcribe them, but they were taken offline and now you have to pay to get access to them https://something-like-real-pictures.myshopify.com/ The talks were truly excellent.
 
Many of my friends were lucky enough to go to Rome for Pentecost and the preceding 3 days of conferencing and workshops, preceded by a retreat in Assisi. Several of them have had social media presences for many years, but did I find anything in their posts about what they learned or what inspired them? Nooooo! Aargh!! The most that was posted was that such and such a talk was very good, or how our souls should be like the magnificent churches in Rome as dwelling places for Jesus. It wasn't only them either, it is a global problem. Thankfully many of those talks and workshops were recorded and are available online http://www.vocepiu.it/GoldenJubilee/ Thankfully Zenit Francais tweeted some of the content from the Pentecost Vigil and Google translate did its best, but sadly they were the only ones doing it. The recording given in the Pentecost Vigil link above didn't come with any English translation voiceovers.
 
What a lot of wasted effort!
A) Because for the want of a few extra words the impact of your social media posts could have been so much greater and B) Think of the time and effort that went into preparing the talk you heard. If it was good it deserved to be shared among a wider audience than just those who heard it at the venue.
 
What a lot of very easy opportunities to share the good news of Jesus with social networks missed!
 
We often say that a picture is worth a 1000 words. That's true if you are trying to describe a scene, but many pictures lack value unless they are put in context with a few explanatory words about Who, What, When, Where and especially Why.
 
There may have been better content posted, but I wasn't able to find it because a relevant hashtag wasn't attached to it.
 
Let's look at some biblical principles
 
1 Cor 11:23 For this is what I received from the Lord, and in turn passed on to you.
 
The privilege of being at these amazing events of faith is not for ourselves alone, we need to pass the good stuff on to others. Social media is a non-threatening way of doing just that.
 
And it is so easy to do!
 
Eph 3:29b-30a Let your words be for the improvement of others, as occasion offers, and do good to your listeners, otherwise you will only be grieving the Holy Spirit of God.
 
Add some words and a hashtag to your images, words that will help you reconnect with that moment later on and words that will help your readers and viewers connect with it too.

For example, an early morning photo of the campsite says something on its own about beauty. But if you added words like, 'I woke up tired after the long Holy Thursday night session last night, but this early morning sunshine lifted my spirits. I feel it's a gift of God to me. It is like He is preparing me for the day, just like last night He prepared His disciples for the unfathomable gift of the Eucharist by washing their feet #LTTN17' it becomes something much more.
 
For the love of God don't post, 'My friend XX gave a particularly anointed talk today' and then not share some of what your friend said. It only needs to be a sentence or two. For example Damian Stayne's talk in Rome was so good it needs to be shared widely. One of the things he said was, 'The charisms are not an optional extra like the sunroof on a car, they are essential, as essential as the steering wheel.' The former is frustrating to anyone who comes across it, the latter is something worth pondering on and may even intrigue people enough to watch the video recording.
 
1 Sam 3:19 Samuel grew up and the Lord God was with him and let no word of His fall to the ground.
 
Get into the practice of taking a photo at each session you attend – usually as it begins is best - then spend a minute or two when the session ends recalling the part of it that meant the most to you. Write it down. If you have time, post it then, otherwise post it later when you can. We forget so much of what happened in a session like that, even 24 hours later most of it has faded. If you capture even a sentence that spoke to you from each session, collectively they will help you discern what God's message was to you from the whole event.
 
Even better if you are the MC for an event, or the person giving the verbal thanks after a talk, or the person giving the talk, help people to do it. It isn't difficult. Just say, 'Before we go off to morning tea (or the next session) let us pause for a moment. If anything struck you from this talk, write it down now. A single sentence summary of what you heard God say to you though it would be ideal. Or a single sentence summary of what you think is worth remembering from it. Let's do that now….Good. Our speaker is happy for you to take a photograph. If you are on social media, share what you want to remember using the hashtag (and remind them what the hashtag for your event is).
 
Sharing even one of those thoughts on social media could help someone else enormously.
 
For an event, I'm likely to pick the best one-liner of the day and Tweet that when I get home. After each talk I'm likely to do a quick summary on Instagram. If it is very good, I will take the time to write out my notes in full and share them in a blog-post. Then if the content warrants it, the blog-post gets shared via Facebook and/or Twitter. Using the event hashtag on all of them, of course.
 
Do what works for you, but do something to share the good teaching you have received.
 
The days of people who believe in Jesus not being on social media need to be over. Realise that more and more people are thinking that if you can’t find something on the internet or on social media, then it didn't happen.
 
Facebook is the best social media site for connecting with people in your own locality. Parishes and youth groups, and those seeking to run Alpha courses and RCIA courses, you need to understand this and use it for good. It is possible, if you pay a small fee, to get posts targeted to postcodes.
 
Twitter is where the thinkers are. Twitter is where you can easily share links to good blog-posts or newspaper articles, and where you can find the good stuff too. There are a lot of good and holy people producing excellent content that doesn't get the readership it deserves because too few believers are online, reading and liking and retweeting.
 
If you want to be able to find a particularly good bit of content later on, for Facebook share it, and for Twitter re-tweet it. That content will then show up on your profile page for whichever social media site you used.
 
Instagram is where the youngsters are. If you want to connect with them, you need to be using it. Instagram is where the creatives are. Mobile devices are what Instagram works with. Instagram access via computer has much less functionality. It is much harder to share a link on Instagram, but then you aren't restricted to 140 characters and can write as much or as little as you wish.
 
Remember your likes, comments, shares and retweets matter. The more a social media post gets, the wider it gets shared and the more likely it is via the various algorithms to hit your inbox and the inbox of your friends. Those who posted them need the encouragement, too. Even if you share a social media post, only a fraction of your friends will see it pop up in their social media feed. However if both you and a friend share the same post, a higher number of both your friends will see it. The increase is lesser for likes, but they still make a difference, and comments are somewhere in the middle.
 
Trolls. Yes, they exist. Don't be one. Don't feed them attention. They roam around the online sphere looking for something they disagree with and then let it rip. The better your content is, the more likely it is to help someone towards conversion to Jesus, the more likely the first comment will be from a member of the trolls. Reading 'One Body, Many Blogs' will help.
 
But if you are called to be a social media apostle, then you really should be blogging. Of all the social media options, the work you do on a blog is the most long lasting, posts on Facebook and Twitter will eventually get buried by new content, and that happens even faster with Instagram and SnapChat.
 
If this sounds like you (and heaven knows we need social media apostles and many more of them), view this interview with Brendan Vogt on The Journey Home program back in 2011. Get a vision for it from him.
 
Hint: If you don't leave home without a notebook and pen, and always take notes when listening to a talk, then you should definitely consider a ministry in social media. It doesn't have to be much of a commitment, just a regular one; like 30 mins once a week reading and liking and sharing, and 30 mins once a week writing and posting about something that matters to both you and God.
 
If you are a grandparent and you believe that Jesus is the Son of God, then you most definitely need to be on social media in order to connect with your grandchildren and to provide some occasional online reminders that God is real and active in people's lives. You don't have to be on all the social media sites, just the one your grandchildren use the most.
 
For those who have waded through all my rants and pleas, a reward is in order.
 
Towards the end of the Pentecost Vigil at the Circus Maximus in Rome, gathered together with the Pope and some 30-50,000 others, Patti Mansfield one of the two earthly protagonists of the Catholic Charismatic Renewal was inspired to give a prophetic word. It is about 15 minutes from the end of the video recording, just after everyone say, 'Spirit of the living God, fall afresh on me'.
 
'Lift up your eyes and see that the fields are white for harvest and if you would obey Me and if you would obey the prompting of My Spirit you will yet see infinitely more than you can ask or imagine you will yet see power of my Spirit descend upon the human race. I tell you the fields are white for harvest but I need your obedience, I need your docility and I need your faith and you will yet see marvels that will astound you infinitely more than you can ask or imagine for the glory of My name.'
 
Everyone needs to hear this, and act on it…but I am still waiting for those who actually were there to share this prophetic word and mention in online. We have a duty to share the good stuff. Please join me in doing it.

Our Lady, Queen of the Apostles, pray for us.
St Paul, Apostle to the Gentiles, pray for us.
St Maximillian Kolbe, Media Apostle, pray for us.  
 

The average diocese does not have any social media co-ordination beyond the diocesan curia/office and the average parish does not have much social media co-ordination beyond the parish office. To not see that social media is something that is more truly a lay apostolate than a clerical one is a mistake. Let's fix that! Please.

It is past time that something was done to promote and co-ordinate what I call 'soft evangelisation' at a diocesan level.

'Soft evangelism' is using social media to provide reminders of God to the unchurched. The aim is to get trickles of good Catholic content into the Facebook, Twitter and RSS feeds of people who live in your diocese; so that among the Aunt Acid jokes, pet pictures and holiday snaps would be an article about the Pope's latest homily, an image of the mother of Jesus, and a photo from a local parish event. Things that people can easily flick through, and opt in for a read if they wish, but which even for that very brief moment are reminders that God exists.

Soft evangelisation has the capacity to plant seeds of faith that one-to-one evangelisation and/or parish evangelisation can later reap.

Current Situation
By and large our social media reach is very poor. Perhaps a tenth of parishes using social media well. Among the less than 10% of priests who are using Facebook, not many of them are taking hold of its evangelistic potential. Even in the pews social media use for evangelisation is weak. I can count on the fingers of one hand, out of a parish with around 800 at weekend Masses, those who are regularly trickling holy content into their Facebook feeds. 
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Facebook
Facebook is very good for getting out messages to local people. A significant percentage of a person's Facebook contacts will live in the same parish, and those contacts will also be in contact with another set of local people. A single message about pre-Christmas Reconciliation times could have a large reach if it was liked by even 2 or 3 people; and it would get to people who don't have access to the parish bulletin and who would never think of looking up a parish website. Even doubling the number of people in our parish intentionally using Facebook for soft evangelisation would make a big impact.

Twitter
Twitter is less local and more international than Facebook, and apart from myself and the local guru for evangelisation in the diocesan curia, I have yet to find anyone else in my own diocese regularly using it for evangelical purposes. Your situation is likely to be similar. If you want to find out where the thinkers, writers and creatives are, then Twitter is the place. I am very impressed with what @BhamCatholics is doing with Twitter from the other side of the globe.

Blogging
Blogging is lamentably the same. Apart from one blogger with whom I often disagree, I don't know anyone else in my diocese who is regularly blogging Catholic content. But they must exist. The difficult thing is that for a blog to succeed it needs a minimum of 2.5 years of regularly published content, and most bloggers don't persevere that long. Any blog-post has a much longer lifespan than a Facebook post or a Tweet.

It is an apostolate (lay ministry)
Apart from priests and deacons, who preach the Word of God mostly within church walls, those believers who are intentionally using social media for evangelical purposes are the front line troops in the culture war and battle for souls. It is more than time that these believers who up until now have been lone rangers fighting the good fight and lacking encouragement (and support for when they get attacked by 'trolls') were officially connected into the mission of the church and the mission of the diocese.

Anyone in ministry/apostolate needs mutual support and encouragement, and also needs direction and inspiration.

There are global networks, like the Guild of St Titus Brandsma and the Catholic Bloggers Network, but after no many solitary hours at the keyboard you really need face-to-face local support.

Get it co-ordinated
Just like Fr Michael White at The Nativity in North Baltimore of 'Rebuilt' fame prepares messages to be taken up and integrated into the various parish ministries, a bishop should be in contact with his bloggers and social media evangelists, and able to give them topics and resources to work with. So that together they are all working towards the same broad-brush message plan.

For example: a plan for August-October to encourage posts on marriage and family; and a plan for November-January to encourage posts on Mercy, especially the corporal and spiritual works of mercy.

Bringing social media users together would encourage collaboration. Everyone is more likely to like, comment on positively, re-tweet or share the work of someone they know rather than the work of a stranger. The more that happens, the higher ranking the social media algorithms will give that content, enabling it to reach a wider (and therefore more unchurched) audience.

Coming together also enables the sharing of technological information, 'tricks of the trade', decreasing common mistakes made and increasing efficiency.

Most social media content creators will welcome topic suggestions, and will definitely welcome resources. One of the major reasons bloggers stop blogging is that they run out of ideas to write about.

The other big reason bloggers stop blogging is that it is a huge time commitment for very little reward and almost non-existent feedback.

A once a month commitment to post something related to the diocesan topic is reasonable, and shouldn't overwhelm the raison d'etre for the blog/ twitter feed etc.

Good resources to provide your social media evangelists would be copies of 'One Body Many Blogs' http://www.amazon.com.au/One-Body-Many-Blogs-Burdick-ebook/dp/B009LBZI1K, 'Tweet others as you would wish to be tweeted' https://catholic.org.au/world-communications-day-2015/tweet-others-as-you-would-be-tweeted , copies of 'Familiaris Consortio' and 'Dives in Misericordia', 'Love and Responsibility' http://www.ignatius.com/Products/LRE-P/love-and-responsibility.aspx and any good material on Theology of the Body.

Good resources would also include access to diocesan image banks for images upon which copyright has already been paid, and information on effective ways of producing memes to go with the text on social media channels. Attaching a relevant image to a social media post significantly increases the number of clicks that post receives.

Plan – Step 1 Find your front line troops
Should you have convinced your bishop that a social media 'army' is what he desperately needs....Using social media and print media (email, Facebook, Twitter, website, diocesan newsletter etc) get the word out that the bishop wants to connect with his social media apostles. Criteria should be used similar to that used for submissions to Top Catholic Blogs http://topcatholicblogs.com/submit-blog/ would be appropriate, for example evidence of using a social media channel regularly for over six months, with a minimum monthly posting, content must be Catholic in nature and in line with Church teaching, the social media channel contains links to official Catholic content, eg www.vatican.va/en www.catholic.org.au

Plan – Step 2 Get them together
A Saturday at the diocesan offices would be best, to enable the maximum number of social media apostles to attend. On Saturdays workers are usually at leisure and mums can find someone to look after the children. Start the day properly with Mass, after registrations, a welcome and a vision for diocesan social media will be presented. First session is on using social media to evangelise. Second session is an overview of how various social media channels work, with a maximum 10 minutes per channel (just because you are proficient in one of them doesn't mean that you know how the others work or what the possibilities are). Third session is where your social media apostles each get 2-3 minutes to introduce themselves and their blog/twitter handle/facebook page etc and what they are trying to achieve with it. Some will be more focused on apologetics, others more focused on theology, bible study, vocations or family life. Fourth session is where people get split up into groups based on social media channel, (bloggers and tweeters, Facebook users, Pinterest and Instagram, Podcasts and YouTube) and learn from each other. Fifth session is re-presentation of diocesan vision, distribution of free resources, blessing and commissioning. NB Only get people who are actually proficient in evangelising through the various social media channels to lead sessions, and make attendance free.

Plan – Step 3 Do it again regularly
Aim for four times a year, and make sure you achieve three times a year. Subsequent Social Media Days should have opportunities for feedback at diocesan level and individual level about how things are going (statistics, reach, followers, comments, troll management etc)

Why bother?
Because currently very little diocesan content is being liked and shared. That needs to change.
Because in the culture wars of all the 'isms' and political moves to undermine the Judeo-Christian foundations upon which society rests, a united and co-ordinated response is needed. And it needs to be built now. When the government announces the next bit of anti-life legislation will be far too late. If you have no social media troops, then what you say as a bishop has no hope of trending on social media. If you have 50 social media apostles, you have a fighting chance. And troops take time to build, and time to establish online credibility. It takes perseverance, vision, dedication and real support.

Our Lady, Help of Christians, pray for us
St Paul the Apostle, pray for us
Blessed James Alberione, pray for us

Appendix
Getting people onto Facebook is best done at the parish level by proficient parishioners. It can start with a gathering of parishioners for an introductory session to Facebook, what it looks like, how it works, privacy considerations, good pages for Catholic content, and how to use Facebook for soft evangelisation of family members. An achievable aim is three likes and one share of holy content per week. That's enough to be interesting but not overwhelming for unchurched friends and family. After the session parishioners would be invited to sign up for a one-on-one tutorial with a proficient parishioner. That tutorial will take place in the parishioner's own home and on his/her own devices, and is likely to be of two hours duration in order to go through all the set up profile and privacy procedures. It will also give time for the parishioners to get to know each other better. Inevitably new Facebook users will get stuck, confused and puzzled, so having a proficient parishioner who can easily stop by for 5 minutes and help them out on that learning curve is essential. NB. The introductory session needs to be conducted by proficient parishioners so that the other parishioners begin to trust their knowledge.

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This page has proved so continuously popular that it seemed like a good idea to update it, and add some further thoughts.
​You can read it here. 

Every so often I get a chance to attend Sunday Mass in other places. Here are two good ideas I picked up:

Connection Cards
The first was a card approx A6 in size, which was prepared prior to the Christmas Masses at Holy Spirit, Kincumber. They were available on the pews, and I presume people were invited to fill them out and add it onto the collection plate as it went around. 

It is a very good idea. Hopefully there was a pre-prepared group of volunteers ready to follow up in a timely manner. For myself, unnecessary hyphenation is like fingernails running down a chalk board, so I would be tweaking the layout of the text so a) that didn't happen and b) complete thoughts weren't broken up over two lines. I also suspect that the crucial Name and Phone might be easy to overlook without some '................' beside them. 

It is still a very easy way to offer non threatening outreach to a variety of people who often fall through the cracks: new parishioners, seekers in the early stages of their quest for God, those who have questions but don't know who they can go to for answers, and those whose hearts are feeling touched by the graces God pours out at Christmas.

This parish is also very good at doing pre-Christmas and pre-Easter letterbox drops of postcards with Christmas Mass and Easter Mass timetables.

Jubilee Year of Mercy
The second one was the placement of a framed image of the Divine Mercy in front of where the commentator stands at Our Lady of Lourdes, Seven Hills. 

It was a great reminder that we are in the Jubilee Year of Mercy, visible to most people and yet not a distraction from the important liturgical places (altar, ambo/lecturn, presidential chair). Full kudos to them for using an existing image in the Church, so there was no extra cost involved and no need to find space for a huge banner.

t is sad that in many parishes there is no visual reminder at all that we are in the Year of Mercy, and that even those churches fortunate enough to have a Holy Door don't have them noticeably adorned. Sad because without those reminders and adornments so many people are not getting access to the abundant mercies God wishes to pour out on them and their loved ones this Year.

May the Holy Spirit inspire many more great ideas in our parishes to help bring people into closer relationship with God.
​
Our Lady of Mercy, pray for us.
St John Paul the Great, pray for us.
St Faustina, pray for us.

A little while ago I read this magnificent plan of action penned by Anthony Esolen entitled 'Reform and Renewal starts with us'.

Please read it:  
http://www.crisismagazine.com/2015/reform-and-renewal-starts-with-us and re-read it on a regular basis.

And just in case at some time in the future that article isn't available online, here is a short summary:

"We are no longer living in a pagan world, but in a sub-pagan world. To reclaim our world for God and peace, there is a lot of work to be done and we must begin and do what we can.

* Build new schools, reform old schools, and abandon irreformable ones. Get your children out of sub-pagan schools.
* Restore your parish church and bring reverence back to the liturgy. Get great timeless art, bring back music that can truly be called sacred in both melody and lyrics. 
* Acquaint yourself with the proper use of the zipper. Live truly chaste lives according to your vocation in life. Bring back healthy courtship customs.
* Be social. Get some wholesome activities going in the parish that provide fun, prayer and opportunities to serve others.
* Read good books. Be armed with the thoughts of Chesterton, Benedict XVI, Dante and the Catechism. 
* Recover the human things. Take time to be with each other as friends, on walks, making music and dancing. Slow down the pace of life and enjoy it.
* Pray like the pilgrim you are. Increase your time in prayer, and keep the certainty of death and your eternal destination in mind.
* Whatever you do, do it as though everything depends on just that. Everyone can do something, and no matter how little that something is, that something is vitally important."    

Let us begin. Indeed. But what shall we do?

Here's an idea for the 'Be Social' quest: Have a Friday night supper club.

Most parishes have a hall or somewhere they regularly have functions. Every parish has closet musicians, poets, comedians, singer-songwriters, playwrights, and actors. Bring them together once a month, on the proviso that nothing, absolutely nothing, lewd, suggestive or offensive will be tolerated. Uplifting, wholesome and family friendly is what you want.

Don't charge an entry fee. Even a gold coin donation ($1 or $2) means that a poor or homeless person would feel excluded.

Make it super simple and spiritually beneficial. Yes folks, bread and water only. Bring bread to share. See if a local bakery wants to offload day old bread it can no longer sell. Fast together as a community for this one meal, and make it fun. 

Then settle in for an evening of sing-a-longs, recitals, skits, jokes and even a testimony or two. Begin with a prayer and grace before meals. End with a sung Our Father or Salve Regina, and if a priest is present ask him to invoke a blessing upon everyone as they return home.

Begin!

May the patron saints and angels of our parishes intercede for us. Amen.