In many countries, including Australia, we are now in the extraordinary situation of being without sacraments for the foreseeable future, due to efforts to minimise the effect of the coronavirus.

Being without Mass, sacramental Communion, Confession and the encouragement of worshipping together as a community and catching up with each other is going to be extremely difficult for everyone.

(In some places Confession and Eucharistic Adoration may still be possible, so check with your local diocesan and parish websites.)

These things are gold, but we do have access to silver, since the Church teaches that God answers our desires for these good things. For example you may remember you were taught there were three kinds of baptism, by water, by blood (martyrdom) and by desire.

In a similar way there is sacramental communion and spiritual communion. While there are many good prayers of spiritual communion, and learning at least one of them by heart is recommended, all it really needs is expressing to Jesus that you want to receive sacramental communion, but are unable to, asking Him to come and visit you in your heart spiritually instead.

The PDF below (one A4 page) explains more about spiritual communion:

My Jesus, I believe that You are truly present in the Most Holy Sacrament. I love You above all things, and I desire to possess You within my soul. Since I am unable now to receive You sacramentally, come at least spiritually into my heart. I embrace You as already being there, and unite myself wholly to You; never permit me to be separated from You.

It is also why we were taught that if we find ourselves in danger, a good Act of Contrition is the best thing to do. Again, the Act of Contrition is expressing to God our desire for His pardon and forgiveness, which is in essence a desire for Confession. There are many approved prayers of Acts of Contrition, find one you like best and commit it to memory.

My God, I am sorry for my sins
with all my heart. In choosing to do wrong and
failing to do good, I have sinned against You
whom I should love above all things.
I firmly intend, with Your help, to do penance,
to sin no more, and to avoid whatever leads
me to sin. Our saviour Jesus Christ suffered
and died for us. In His name, my God,
have mercy. Amen.

Like the prayer of Spiritual Communion, praying an Act of Contrition daily during this extraordinary situation until the churches reopen is a good idea.

Thankfully there are options online for Mass

https://www.ewtn.com/tv/watch-live televises Mass 4 times a day (in Australia currently that means at 3am, 10am, 3pm and 11pm) although for us in Australia it will be the Mass from yesterday, and these times will change by an hour when daylight savings ends on 5 Apr 2020

https://www.youtube.com/user/ShalomWorldWide is where you can access recorded copies of Pope Francis' daily Masses. It is likely to be in Italian and without subtitles, but you should be able to pick up enough words and gestures to follow along.

In Australia on the free-to-air tv Channel 10 at 6am on Sundays there is Mass For You At Home (30 mins), which you can always record and replay at a more convenient time.

St Mary's Cathedral, Sydney, has promised to live stream their 1.10pm and 5.30pm daily Masses via both their website https://www.stmaryscathedral.org.au/ and their Facebook page https://www.facebook.com/stmaryscathedralsydney/

And these are only a few of the Mass options available online.

See what your local diocesan website is recommending or offering. For example, on Instagram @frjasonsmith will be live streaming a daily Mass.

Another thing that can be done is to join with the universal Church in praying the Divine Office (morning prayer, evening prayer, night prayer, or as much of it as you can manage).

For those who do not have copies of the prayer books at home to do this, some websites and apps make this possible to do.
https://divineoffice.org/welcome/
(although you will need to send them a request)
https://mycatholic.life/catholic-prayers/liturgy/ scroll all the way down for the link, it will be according to the USA liturgical calendar.

You can order the prayer books online
(for Australia)
https://www.paulinebooks.com.au/search/search.cgi?search=divine+office

If you are new at this choose the Morning and Evening Prayer (black cover) https://www.amazon.com.au/Morning-Evening-Prayer-Not-Available/dp/0007211333
If you have money to burn, get the 3 Volume Divine Office which contains the Office of Readings
If these books look too heavy for you, go for the Shorter Morning and Evening Prayer (red cover), which covers everything but doesn't have the richness of the liturgical seasons and saints feast days that the black cover has.
https://www.amazon.com.au/Shorter-Morning-Evening-Prayer-Icel/dp/0007219873

If the Divine Office feels too complicated for you, then there is something similar at http://disabilityandjesus.org.uk/ called An Ordinary Office http://anordinaryoffice.org.uk/ specifically designed for people with disabilities who cannot access church buildings. If you have a Twitter account you can pray it via @DisabilityJ

All of these prayer options can keep us plugged into the prayer life of the universal church, and in unity.
………………………
There are lots of your friends who need this information,
so please share it around.

In all this we remind ourselves that God is in control. If He has permitted us to go through this dearth of the sacraments, then it is only so that He can bring a much greater good out of it. We can look upon this time as an opportunity to deepen our faith and to deepen our desire for Jesus. The more we do this, the shorter the time of trial will be, since we believe that Jesus longs for sacramental contact with us much, much more than we long for sacramental contact with Him. Pray for your priests, that this time is transformative for the better for them too. If nothing else, we will never take the sacraments for granted again!

Our Lady, Help of Christians, pray for us
St Joseph, terror of demons, pray for us

Write Non Fiction In November : #WNFIN Day 19
​
Warning: enter this rant at your own risk. I'll try to keep it as civil as possible, but I'm likely to fail. As the old joke goes, at least with a terrorist you can negotiate, but not with a liturgist.

To any reader who doesn't have a good grasp of the Catholic Mass, I apologise in advance because there's going to be lots of unexplained jargon.

Yesterday a knowledgeable person gave a talk on liturgy. This talk followed on from a special occasion Mass at which this knowledgeable person was the principle celebrant.

During the Mass things felt a little 'off', initially I thought it was just due to the normal adjustments that happen with someone different leading. When the talk began, it then became obvious that there was more behind it. Said knowledgeable person hadn't really come to enter into the liturgical celebration of our special day with us, said person was counting in detail each liturgical infraction committed in his opinion. The talk was going to be a step by step run through of where we had blown it.

On so many levels this was wrong/anger inducing.

For starters the parish had been under the rule of another knowledgeable person for many years, one who was not afraid to publicly correct and infractions immediately. It seems both knowledgeable persons are probably not the best of mates, (grudges from one about the other giving poor grades in seminary etc), but you shouldn't take that out on the people.

Secondly there was no seeking to understand the reasons why the minutiae are done a certain way here.

Thirdly there was a delight in unsettling people, first of all in the liturgical celebration itself, ie. shaking them out of routine, and then introducing confusion into the minds and hearts of those present and leaving them wondering where the actual truth is – given that these two knowledgeable persons had quite differing interpretations of them.

Above all else it wasn't done in love. If it had been done in a Holy Spirit inspired way people would have left feeling uplifted and encouraged even if acknowledging that some changes could and should be made. After all the touchstone of when the Holy Spirit has been at work are love, joy , peace, patience, kindness etc – not the negative emotions, confusion and murderous thoughts that actually happened (some were inspired during the talk to air long held liturgical grudges about each other's habits).

You see, if it had been done in love there would have been some humble respect for the liturgical culture that had developed in this place, and a desire to learn as much from what God had been doing in and through us as to teach us.

Let's get down to brass tacks and provide some counter arguments to what the knowledgeable person was imparting, and some support for the good bits.

There's no question that the option to substitute the Apostles Creed for the Nicene Creed has been abused. It should only be an option in Lent and Easter where the link with the renewal of baptismal promises is closest, not as a way to save time.

There's no question that using Eucharistic Prayer II all the time, again because it is the quickest, is unhealthy for both priest and people.

Encouraging the reading of the scriptural texts prior to Mass is always a helpful thing to do.

Questioning the use of missals during Mass was dubious. For starters, you cannot expect the people to do their part with the entrance antiphons, communion antiphons etc on one hand and then to not use their missals for everything else. That's asking them to switch between two modes frequently, and to do it successfully.  The argument put forward was that reading the scriptures in their missals as they were proclaimed was more passive than just getting the input from the proclaimer. As a parent I know that a child doesn't have to be sitting still with their complete attention on me to be truly listening. They can listen to a story equally well by playing with a toy truck or in a sandpit, and for some the story will be imprinted better that way. We know that faith comes from what is heard, (Rom 10:17) so the audio part is more important than the visual part, and if reading along in the missal helps you to decode the proclaimer's accent, lack of audible volume, or lack of spoken punctuation, then go for it. Sure the proclaimers of the Gospel would feel better if all eyes were on them, but blanket judgements about what constitutes the more or most active ways of participation aren't possible – that's something for each individual to work out with God.

This almost fiendish desire to throw the congregation a curve ball and to mix up the elements of the ritual without prior warning is of concern. The other knowledgeable person liked to do that too. How petty to take delight in seeing people scrambling to find the right page because you decided to do a votive Mass with a special preface or one of the Eucharist Prayers for Reconciliation! Yes, the desire to shake up the routine a little and give us poor sods some variety from the treasury of the Church is laudable, but not at the expense of unity and good order. To lead the assembly in worship is to desire to serve God and to serve His people, not to show off how clever and in control you are and how insignificant and ignorant they are. The more loving thing to do, the thing that will bring greater unity and flow is to give the people a heads-up as to which proper, preface, Eucharistic prayer and Eucharistic acclamation you are going to use. When and how you give that heads-up is up to you.

Posture during the Our Father: Yes, some people like to hold hands as a symbol of unity as the Our Father is prayed. Some don't. As long as it is a free choice where's the problem? Others object to those who pray with their hands partially raised, saying that only the priest is allowed to use that posture. It is the ancient 'orans' posture of prayer, how all Jews prayed not just the Rabbis and Elders. Get over it. If it helps you enter into this prayer of Jesus more fully, go for it.

The trouble with most of these liturgical controversies is that it divides people into two groups, 'the clever ones who know what to do and what not to do' and 'the ignorant ones'. They destroy both love and unity, the two things that God most wants to see among us. Such schoolyard pettiness of 'I'm better than you' has no place in the sacred liturgy. The things that we must do are in the rubrics, they are non-negotiable and yet they need to be taught with sensitivity and kindness. For the rest, let love be the guide, the kind that seeks to understand why an action has been chosen, and to work together to value the good and to together to seek the best for all.
​
There's lots more… (sadly)... but that's enough for today.

​I highly recommend the booklet ‘The Holy Mass – Testimony of Catalina’. It has had a profound and positive impact upon my inner participation at Holy Mass. You can read this booklet in PDF form at http://catalinarivas.excerptsofinri.com/. It tells the story of how Catalina went to Mass one day for the Solemnity of the Annunciation of the Lord and how Our Lady showed her step by step how to really pray the Mass, part by part.
 
Here is an excerpt to whet your interest:
 
“Why must you all arrive at the last moment? You should have arrived earlier to be able to pray and to ask the Lord to send His Holy Spirit. It is He who grants you a spirit of peace and Who banishes the spirit of the world your worries, your problems and distractions in order to enable you to live this so sacred moment. However, you arrive almost when the celebration is about to commence and you participate as if it is an ordinary event, without any spiritual preparation. Why? It is the greatest Miracle. You are going to experience the greatest gift of God from on High and you do not know how to appreciate it.”
 
It is possible to go to daily Mass and get into a rut, and just go through the motions through habit and without engaging the heart. Reading Catalina's booklet is a way out of that rut.
 
The first step (and the step that leads to all the others) is making a personal consecration to Our Lady’s Immaculate Heart. This prayer from Pope Pius XII is a good starting point for that.  
 
Preparation is an important and essential ingredient. It has many aspects. You can read one of the Readings the day before. You can make spiritual communions. You can ask Our Lady to prepare you to receive her Son worthily. Aim to arrive at church early enough to do final spiritual preparations, and in time to separate your thoughts from what has gone on before. It is important to pray for the priest who will preach, that he will preach according to mind and heart of Jesus and in full harmony with His Truth. It is important to seek the intercession of the guardian angels of your parish etc, to intercede before God for the grace and help of the Holy Spirit to enable the congregation to participate fully in the Mass. Regular meditation upon the Passion of Jesus is also essential.
 
Consider praying for all of those who will be attending the same Mass with you, that they will receive the grace of conversions. ‘Two for the price of one’ specials are great, so do a deal with the Holy Souls, you pray for them, and they pray for the attendees. Do some spiritual reading with the writings of the Saints about the Mass and Holy Communion and Adoration on a regular basis. Their writings help us to soar out of our everyday muddy thinking and into the realms of God’s truth. Regular time in prayer before Jesus in the Blessed Sacrament outside of Mass also deepens our participation within Mass.
 
Then bring to mind before Mass, or at the Offertory, or both, the intentions for which you are offering the Mass, keeping in mind St Claude de la Colombiere who wrote:
‘When I hear Mass, when I offer the holy sacrifice as priest or as a member of the Church, I can with full courage and confidence defy heaven to do anything that pleases God more. Then I can ask for pardon and be sure of obtaining it no matter how great or numberless my sins. Whatever I hope for and desire I can pray for confidently. I can ask for great graces of every kind for myself, my friends, and my enemies, and far from being ashamed at asking for so much I shall know it is little in comparison with what I offer. My only fear is that I shall ask too little and not have a firm, unshakeable hope of obtaining not only what I ask but far more.
If we only knew the treasure we hold in our hands! Happy a thousand times those who know how to profit by the Mass!’
 
During Mass itself, a very good and simple way to keep focused, is to bow your head every time the name of Jesus is mentioned.  Try to pay attention when making the sign of the cross. It is helpful to make a sign of the cross when the priest says ‘May almighty God have mercy on us, forgive us our sins, ..’ It makes the praying of the Creed come alive if you bow (as the liturgy invites) at the words ‘and was made man’.
 
During the homily it is easy to listen and to pray short prayers like ‘Jesus, Mary, I love you save souls’ over and over to win grace for those who are listening. You actually listen twice as well. At the epiclesis, when the priest holds his hands over the bread and wine calling down the Holy Spirit, we too, can pray a brief ‘Come Holy Spirit’. At the consecration, the little silent prayer ‘My Lord and my God’ can win an indulgence for the Holy Souls in Purgatory. At the right time, pray especially for the Pope and your bishop. Remember those who have died at the memento for the dead, those with anniversaries of death, those special to you etc.
 
At the priest’s communion is a special time to pray specifically for the priest (or priests) who are celebrating the Mass.
 
After Mass, linger in thanksgiving and prayer as long as you possibly can. During the day, make a point of saying a personal thank you to Jesus for such a great gift.

The following quotations will also help you:
 
Jesus to Mamma Carmela Carabelli, Thursday, July 25, 1968
'…Remember, My children, that whosoever receives unworthily My Body and My Blood, receives his own condemnation, and whosoever does not receive this Holy Sacrament with proper dispositions, will not be able to obtain the spiritual benefits for which I instituted the Holy Eucharist. And now I will explain:
It is not so much the preparation of words that I desire, but the interior concentration which makes you aware of a solemn act which you are about to accomplish, one which makes you acknowledge the grandeur of this gift and your unworthiness, and which leads you to reciprocate with love the greatest gift of love the Son of God has made to you by giving Himself wholly to you.
A good preparation is the guarantee of abundant fruit. You certainly will not be able to improvise in the few minutes that precede this solemn act of Communion, but by desire, you will be able to long for My coming to you from the moment of your first awakening in the morning.
If you knew how much I desire to meet with you, to come into your heart, to dwell within you! By desire, you can already receive Me spiritually and prepare your soul for the Sacramental meeting.
Pray to My sweetest Mother to help you to prepare well for the reception of Her bread, which is her flesh which She gave to Me and which I give to you as a pledge of holiness and eternal life.'
 
Jesus to Mamma Carmela Carabelli, Friday, September 13, 1968
'…Always keep lit the torch of faith when you prepare yourself for Holy Communion; do not do as the foolish virgins, for faith is indispensable to the things of God. Put in the oil of love and be certain that each Communion, prepared in this way, will bring forth its spiritual benefit. A Communion without preparation is an insult and an offence to My Heart. Be aware of this and make it known.'
 
Jesus to Gabrielle Bossis, July 23, 1942, ‘He and I’
'…Here I am. I was waiting for you. When My children receive Communion in the morning, I wait during the day for their little visit of thanks. Haven’t I deserved it? Just think what it means to receive Communion. How heartless not to say thank you! I gave all of Myself to My little children. Whoever wants Me may take Me. And those who receive, receive all heaven, for heaven is your Christ. But don’t ever take such an immense favour for granted. Think of each Communion as a first Communion…'

Our Lady of the Blessed Sacrament, pray for us
St Claude de la Colombiere, pray for us
​St John Vianney, pray for us

This is a version of the homily of Bishop Peter A Comensoli at the 9.15am Mass for the 17th Sunday of Ordinary Time Year B at St John the Baptist, Woy Woy, 26 July 2015.

This is not a literal transcript, but it will give you the gist of his message.

Bishop Comensoli was at Woy Woy to install Fr Jack Robson as Parish Priest.

The Gospel reading was the John 6 account of the miracle of Jesus multiplying food for the crowd.

In the middle of this Gospel passage is a remark from Jesus that we often overlook, 'Get the people to recline/sit down'. Is this just Jesus acting with courtesy, or is it something more? When you a feeding a crowd at a family gathering the usual way is to put the food on the table and get people to line up to take what they want. With Jesus there was no scramble to feed a crowd. When Jesus got everyone to sit down He indicated that this was not going to be an ordinary meal, but that a feast was about to begin, a long, leisurely happy kind of feast. This was no sausage sizzle. The invitation was to become comfortable for a banquet.

There are many wedding banquet stories throughout the Bible. It was even expected that you put on a wedding garment to put off the sorrows of daily life and for a time to put on joy. All of those stories were understood as pointing to a time when the banquet of heaven would begin.

When the crowd had eaten and realized that they had been given more than enough, they knew that the future promise had arrived and that they were sitting at the banquet of the Lord Himself. At the Lord's banquet nothing will go to waste. We weren't there that day, but 12 full baskets of scraps were set aside. In a sense they were set aside for us, because their purpose was to nourish those who hope in the Lord.

Jesus issues invitations to His banquet through the ultimate gift of Himself on the Cross. That is why every celebration of the Mass is both a sacrifice and a feast. At the same time we are present at Calvary and on that hill in Galilee. God is with us, now and always in the Eucharist.

It is also remarkable that on this hill here were no distinctions between people. Everyone sat down on the grass, and sat together. If you were poor, if you were a servant, if you were broken or broken-hearted, you were all welcome. All had a place to recline and lay aside their burdens for a while.

Here we learn again from Jesus that all are to be welcomed. When Jesus offered Himself on the Cross He offered Himself for all sinners, not just for a few particular ones. It is fitting that we remember all this today, at this feast of the Lord.