Because other papal bulls in recent memory have included options for those who are infirm or unable to leave their own house (eg Incarnationis Mysterium) and because Misericordiae Vultus was silent on the matter, I am going to assume that those conditions apply to the Jubilee Year of Mercy viz 'They can gain the indulgence by spiritually uniting themselves with those carrying out the prescribed work in the ordinary manner and by offering to God their prayers, sufferings and discomforts'.

The Handbook of Indulgences 1988 says 'To be capable of gaining indulgences a person must be baptized, not excommunicated, and in the state of grace (ie free from all serious sin) at least at the time the prescribed works are completed.'

So this Virtual Pilgrimage is designed to help those who are infirm or housebound to unite themselves spiritually with those making Holy Door pilgrimages to Holy Cross, Kincumber. As usual, whether the grace of an indulgence is full or partial is up to God. Since St Thomas Aquinas says, 'The benefit of a single grace is greater than all the material value of the whole world.', we shouldn't neglect doing our best to be granted even the smallest ones. Even St Paul encourages us, 'The more grace is multiplied among people, the more thanksgiving there will be, to the glory of God.' 2 Cor 4:15b

So let's begin.

Holy Cross Kincumber was built in 1842 with convict-hewn sandstone blocks, at a time when access to this part of the world was only possible by boat. Next door is the convent and orphanage built by the Sisters of St Joseph of the Sacred Heart under the guidance of St Mary of the Cross MacKillop. On the other side is an historic cemetery.  

​Here's what the exterior of the Holy Door at Holy Cross Kincumber looks like:

Before we go in we need to do three things.

Firstly we need to express our contrition to God for our sins. To obtain the full indulgence requires going to the Sacrament of Penance (a.k.a confession) and receiving God's mercy in a personal way. Since for some that may not be possible within the 'week before or week after' time requirement, we can pray an Act of Contrition. Choose which one you like most and pray that...

O my God, I am sorry and beg pardon for all my sins and detest them above all things, because they deserve Your dreadful
punishments, because they have crucified my loving Saviour, Jesus Christ, and, most of all, because they offend Your
infinite goodness. And I firmly resolve, by the help of Your grace, never to offend You again, and carefully avoid the occasions of sin. Amen
 
My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against You
whom I should love above all things. I firmly intend, with Your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our saviour Jesus Christ suffered and died for us. In His name, my God, have mercy. Amen.

The next thing is receiving sacramental Holy Communion. Again, that might not be possible for many, but instead we can pray a prayer of spiritual Communion. In the life of St Catherine of Siena we read that Jesus compared these types of communion to gold and silver respectively, and that both pleased Him. Choose to pray the one you like most...

'My Jesus, I believe that You are truly present in the Most Holy Sacrament. I love You above all things, and I desire to possess You within my soul. Since I am unable now to receive You sacramentally, come at least spiritually into my heart. I embrace You as already being there, and unite myself wholly to You; never permit me to be separated from You.' St Alphonsus Ligouri

'At Your feet, O my Jesus, I prostrate myself and I offer You the repentance of my contrite heart, which is humbled in its nothingness and in Your holy presence. I adore You in the Sacrament of Your love, the ineffable Eucharist. I desire to receive You into the poor dwelling that my heart offers You. While waiting for the happiness of sacramental communion, I wish to possess You in spirit. Come to me, O my Jesus, since I, for my part, am coming to You! May Your love embrace my whole being in life and in death. I believe in You, I hope in You, I love You. Amen.' Cardinal Merry del Val 
 
The third thing is choosing your intention. Any indulgence can be obtained for oneself (as a way of kick-starting or renewing your relationship with God) or for the Holy Souls in Purgatory. Once you have chosen, we can enter the Holy Door with as much humility and trust as possible.

Here's what this holy place looks like inside.

It is a favourite place for local brides and grooms to enter into sacramental marriage.

​Now we pray an Our Father, the prayer Jesus Himself taught us. Choose where you would like to pray it, near the tabernacle or near one of the crucifixes.

For this part you can pray in your own words, or you might like to pray this prayer for St Mary of the Cross MacKillop for your living loved ones and an Eternal Rest for each deceased loved one.

Ever generous and merciful God, You inspired St Mary of the Cross MacKillop to live her life faithful to the Gospel of Jesus Christ and constant in bringing hope and encouragement to those who were disheartened, lonely or needy. With confidence in Your generous providence and joining with St Mary of the Cross MacKillop I ask that You grant my request  ............................ for .......................... May our faith and hope be fired afresh by the Holy Spirit so that we too, like St Mary of the Cross MacKillop, may live with courage, trust and openness. Ever generous and merciful God hear my prayer, through our Lord Jesus Christ. Amen.

Eternal rest grant unto them, O Lord,
and let perpetual light shine upon them.
May they rest in peace.
May his/her soul and all the souls of the faithful departed,
through the mercy of God, rest in peace. Amen.

​...............................................

Our virtual pilgrimage is now at an end. Come back any time during this Jubilee Year of Mercy to pray it again (it finishes 20 Nov 2016).



 
  

In Rome, and in many diocesan cathedrals around the world - and hopefully some parish churches as well - preparations are being made for 24 Hours For The Lord at the end of this week (13/14 Mar 2015). It is a wonderful initiative of Pope Francis, to keep the lights on and the doors open for a full 24 hours, and to invite people to come and pray and to return to the Sacrament of Penance. Many generous priests will be giving up sleep over those 24 hours to be used by Jesus to bring His Mercy to all those who seek it. May they be richly rewarded for such service.

In many other churches there will be opportunities to attend the sacrament of Penance under the 2nd Rite of Reconciliation in these final weeks before Good Friday. At those times the community gathers, prays, listens to Scripture and has an opportunity to think about those areas of their lives that are not in harmony with God's love before going up individually to one of the several priests available to confess their sins, followed by a time of prayer and communal thanksgiving.

The big question is: How can we make it easier for people who haven't experienced God's personal Mercy in a long time to take that daunting step into the confessional?

For starters you need a team of well-prepared parishioners outside the doors of the church building. People need a friendly face on the outside of a church as they do the 'Will I or won't I go in?' battle. The courage it takes to get over a church threshold is formidable, and the battle happens outside not inside. They become a visual reminder of the Father waiting for the prodigal child to return home.

You need people outside, so that someone can come up and ask, 'What's going on inside?' 'Why are there lights on at 2am?' and so an answer can be given, 'Pope Francis has asked us to have open house for 24 hours so that people can pray and so they can experience God's Mercy in the sacrament of Penance. If you wanted to go inside, you would be most welcome.'

Then if someone says, 'But I don't know how to pray' or 'I have forgotten how to go to confession' or 'Can you tell me what sin is, so that I know what I need to confess?' your team can help them.

If you can have a similar team on the inside of the church as well, that's even better. You need people on the alert for those who have become emotional before and especially after the sacrament of penance. Do you have a ready supply of tissues? Do you have people on alert for those going through the 'Will I or won't I risk going through the confessional door?' battle who can pray silently, and can encourage when appropriate. Do you have people ready to listen to those who have just experienced God's Mercy? Do you have people who can get up to a microphone every hour or so and give testimony to how prayer and the sacrament of Penance have changed their lives?

In the confessionals themselves, have the priests been supplied with printed material to hand out to penitents? Things like Parish Welcome kits (with information on parish groups, how to contact the parish office, Mass times, Reconciliation times, RCIA and how to enroll a child in a Catholic school etc), How to Pray pamphlets, small booklets of the Compendium of the Catechism and Gospels. Anything that will assist a penitent to keep going forward in the grace they have received help from God's Mercy.

Person to person interaction is best, but even that needs paperwork support, so here are some resources to download:

Sin is when we do not love God and others as Jesus taught us to. That's the answer our children going through sacramental initiation receive. Pondering our lives in the light of the Ten Commandments is valuable when preparing for the Sacrament of Penance. These documents are A4 size, one for adults and one for children.