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Resource Material for Plenary Council Theme 6: Topics of Controversy

16/8/2019

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This is the resource material I had collected for the expected Topics of Controversy for Theme 6. Much of it has to do with the role of women in the Church, which probably deserves a whole theme on its own - although whether it could be done justice in so short a time frame as the Plenary Council has is questionable.

I seem to have collected more in the way of counter arguments to popular thought, than supporting arguments, but that might be a good thing, since some of these counter arguments haven't crossed our minds in decades. 


The resource material should be useful for choosing people to interview and lines of inquiry for research, and providing common language to talk about these ideas.

NB. I have not repeated the relevant material from the pre-requisite reading list which you can find here 

Topics of Controversy

https://www.smh.com.au/opinion/celibacy-isnt-the-cause-of-sexual-abuse-20160725-gqd7g4.html
25 July 2016 Jack Green
This is a very useful article for developing responses to the requests for married clergy as an antidote to child sexual abuse.

https://www.mercatornet.com/above/view/clerical-sex-abuse-in-australia-can-you-believe-the-statistics/19332  
9 Feb 2017  Michael Cook
A rare and detailed look at the Royal Commission's statistics on child sexual abuse in the Catholic Church, showing that it was a much wider problem than priests only. It is actually a family problem, and priests come from families.

https://thembeforeus.com/marriage-isnt-about-god/ 
12 Jun 2017 Katy Faust
Therefore, every community throughout history has wrestled with the same problem: 
How do you require of men what biology makes optional? 
Interestingly, nearly every religion has come up with the same answer: society-wide expectations that a man commit to a woman prior to sex and remain committed to her, and only her, throughout his life. And up until the last ten minutes of history, we have all called this “marriage.”
 
'12 Rules For Life' by Jordan B. Peterson, Rule 11, pages 298-299
'Girls will play boys' games, but boys are much more reluctant to play girls' games. This is in part because it is admirable for a girl to win when competing with a boy. It is also OK for her to lose to a boy. For a boy to beat a girl, however, it is often not OK – and just as often, it is even less OK for him to lose. Imagine that a boy and a girl, aged nine, get into a fight. Just for engaging, the boy is highly suspect. If he wins, he's pathetic. If he loses – well, his life might as well be over. Beat up by a girl.
Girls can win by winning in their own hierarchy – by being good at what girls value, as girls. They can add to this victory by winning in the boys' hierarchy. Boys, however, can only win by winning in the male hierarchy. They will lose status, among girls and boys, by being good at what girls value. It costs them in reputation among the boys, and in attractiveness among the girls. Girls aren't attracted to boys who are their friends, even though they might like them, whatever that means. They are attracted to boys who win status contests with other boys. If you're male, however, you just can't hammer a female as hard as you would a male. Boys can't (won't) play truly competitive games with girls. It isn't clear how they can win. As the game turns into a girls' game, therefore, the boys leave.'
Ed. Have we not seen this in action when female altar servers are permitted to serve?
Could this be one of the many reasons why Israel, Jesus and Catholicism have restricted priesthood to men?
 
https://www.catholiceducation.org/en/culture/other-topics/cultural-climate-change.html
Sep 2017 Rabbi Lord Jonathan Sacks
This is an acutely perceptive analysis of modern culture, including the following gem:
'Having children or raising them involves enormous sacrifice of time, money, effort and energy. Religious people understand the concept of sacrifice.  We live by it.  It's part of our lives.  But people in a secular, consumerist, individualist culture find it much harder to live by sacrifice.  Nothing in the culture says sacrifice, and throughout history that is the reason why when a culture begins to lose its faith, its birth rate starts to decline.  This is not just happening now.  It has happened throughout history.  It happened in Ancient Greece in the second century BCE.  It happened in Ancient Rome.  It happened in Renaissance Italy.  The people who've done the research say there is no case on record in which a secular society has been able to maintain its birth rates.  Within a century, every society, when it becomes secularised, starts to decline demographically.  So the 21st century is going to be more religious than the 20th century even if not one person changes his or her mind from being non-religious to religious.  It will happen for a simple reason: throughout the world today the more religious you are, the more children you have.' 

https://noplaceforsheep.com/2017/12/17/notes-from-an-expert-survivor/
17 Dec 2017  @noplaceforsheep
The claim that celibacy is an indicator of paedophilia comes about as a result of the Catholic church winning hands down in the numbers of sexual abusers in institutions. People are, quite reasonably, searching for explanations and the most glaring difference between the Catholic church and other institutions is its demand that its priests are celibate. This demand, it is argued, leads to priests sexually abusing children because they have no other outlet for their needs. However. Hundreds of thousands of children are sexually abused in non-institutional settings, and by members of their families and family friends. The overwhelming majority of the male abusers in such situations have access to adult sexual partners, and they are not celibate. It is gravely misleading to peddle the suggestion that celibacy is an indicator of or a precursor to the sexual abuse of children. The Catholic church and its celibacy protocols enable paedophiles to enact their fantasies, however, they do not cause paedophilia.
Likewise, the notion that more women in positions of authority in churches will somehow prevent child sexual abuse is not borne out by the experience of victims in non-institutional and familial settings. There are women aplenty in these settings, mothers, sisters, aunts, cousins, friends, grandmothers, the majority of whom are unable or unwilling, for very many complex reasons, to prevent a child being sexually abused. The notion that parachuting women into middle management in the churches will stop any paedophile in his tracks is insultingly ludicrous. It will not.

https://www.firstthings.com/web-exclusives/2018/04/from-the-heart-of-a-young-father
18 Apr 2018 Archbishop Charles J. Chaput, excerpt from letter by a young father:
'We crave the truth, no matter how blunt or difficult it is for us to swallow or for the shepherds of our flock to teach. Our culture is roiled in confusion concerning the basic tenets of human nature: From a very young age, we’re deluged with propaganda that distorts basic scientific truths about gender, paints virtue and chivalry as “toxic masculinity,” denigrates the family, and desecrates the nature of sex and its fruits, especially the unborn child. We urgently need the Church’s clarity and authoritative guidance on issues like abortion, homosexuality, gender dysphoria, the indissolubility of matrimony, the four last things, and the consequences of contraception (moral, anthropological, and abortifacient). My generation has never, or rarely, heard these truths winsomely taught in the parishes. Instead, we hear most forcefully and frequently from our bishops' conference and our dioceses regarding the federal budget, border policy, net neutrality, gun control, and the environment.'

https://www.patheos.com/blogs/throughcatholiclenses/2018/12/hiding-priestly-misconduct-makes-problems-worse-2-anonymous-priests-share-their-experience/
18 Dec 2018 Fr Matthew L Schneider LC
Excellent analysis on why serious priestly misconduct gets covered up:
'Some time ago, I was in a similar situation and discussed it with a friend who had also found himself tied into an abusive situation in his place of employment. He laughed and said, “You know what? You’ve got only three choices: 1. Tell them exactly what’s wrong. Shout it from the rooftops and demand change and prepare to be crucified 2. Smile, resign and walk away. 3. Accept your lot. Put up and shut up.”'

https://www.pbc2019.org/fileadmin/user_upload/presentations/23feb/23_Feb_3_Valentina_Alazraki_PBC_ING.pdf 
23 Feb 2019 Valentina Alazraki
Her extraordinary analysis:
As a journalist, as a woman and mother, I would like to tell you that we think abusing a minor is as contemptible as is covering up the abuse. And you know better than I that abuses have been covered up systematically, from the ground up. I think you should be aware that the more you cover up, the more you play ostrich, fail to inform the mass media and thus, the faithful and public opinion, the greater the scandal will be. If someone has a tumour, it is not cured by hiding it from one’s family or friends; silence will not make it heal; in the end it will be the most highly recommended treatments that will prevent metastasis and lead to healing. Communicating is a fundamental duty because, if you fail to do so you automatically become complicit with the abusers. By not providing the information that could prevent these people from committing further abuse, you are not giving the children, young people and their families the tools to defend themselves against new crimes.
I think it would be healthier, more positive and more helpful if the Church were the first to provide information, in a proactive and not reactive way, as normally happens. You should not wait to respond to legitimate questions from the press (or from the people, your people) when a journalistic investigation uncovers a case. In the age we live in, it is very difficult to hide a secret…. Report things when you know them. Of course, it will not be pleasant, but it is the only way, if you want us to believe you when you say “from now on we will no longer tolerate cover-ups”.  
If the accusation is shown to be credible, you must provide information about the ongoing processes, about what you are doing; you must say that you have removed the guilty party from his parish or from where he was practicing; you must report it yourselves, both in the dioceses and in the Vatican. At times, the Bulletin of the Holy See Press Office provides information about a resignation without explaining the reasons. There are priests who have gone immediately to inform the faithful that they were ill and not that they were leaving because they had committed abuse. I think that the news about the resignation of a priest who has committed abuse should be released with clarity, in an explicit way.

Excerpt from Instagram post from @jenny-uebbing around 25 Jul 2019
'I actually think it is up to us, the laity, to rise up to meet the biggest challenge facing the Church today: a deep and real understanding of God's plan for our sexuality, and a radical turning away from the toxic sexuality embraced by our culture'.

New book, 'Into the Deep: An unlikely Catholic conversion' by Abigail Rine Fayale
https://www.amazon.com/Into-Deep-Unlikely-Catholic-Conversion/dp/1532605013
And an interview with her about her conversion:
https://www.catholicworldreport.com/2019/07/18/from-evangelicalism-to-feminism-to-catholicism-a-conversation-with-abigail-favale/
Now let me address the second accusation: that Catholicism is patriarchal. I grew up in a patriarchal religious setting, as mentioned above, where the feminine elements of Christianity were more or less blotted out. Feminist Christianity, in many ways, is the inverse twin of this approach; it seeks to root out and upend what is masculine, reading it as marked by domination. The Catholic cosmos, in contrast to both of these, is cosmos of harmonious synergy—masculine and feminine entwined together in fruitful spiritual union. When feminists look at Catholicism from outside, they look through the lens of temporal power, and all they see is a male priesthood and hierarchy, mistakenly thinking that is the Church. They see Mary as a passive, docile symbol, rather than the Mother of God, the representative human being and first Christian, who crushes the serpent underfoot. They see the male priest at the altar and overlook the gathered women who are living icons of Christ’s body and bride, a counterpart to the priestly iconography of the bridegroom. They misinterpret courageous female saints like Hildegard of Bingen and Catherine of Siena as rebels, rather than faithful daughters (and Doctors) of the Church. They disregard completely the profound insights on the question of gender from twentieth-century Catholic writers. I completed a doctorate in contemporary feminist theory and women’s writing and yet never encountered writers like Edith Stein, Prudence Allen, Adrienne von Speyr, Gertrud von le Fort, and John Paul II, because their contributions are completely ignored in the discipline of women’s studies. There, only one kind of conversation is allowed, and it happens in an echo chamber.
I first became a feminist because I was seeking an answer to this question: what is the sacred meaning of womanhood? Ironically, what I found within feminism was deep ambivalence toward the very concept of womanhood. I found a much more compelling answer in Catholicism. I have never had my dignity and purpose as a woman so celebrated and affirmed than under the mantle of Holy Mother Church.

Example of ministry of lay woman, formerly a prisoner in China
https://www.ncronline.org/news/people/once-imprisoned-chinese-woman-now-guides-others-catholic-faith 

https://www.amazon.com/Women-Rise-Up-Fierce-Generation-ebook/dp/B07F3BH55L
This book by Cindy Jacobs is about pathways for women gifted with charisms from God on more-than-ordinary levels and what light scripture gives to those pathways. Not everyone is called on that path, and it comes at a high cost. The method of exegesis used, 'interpret obscure scripture passages in the light of clear scripture passages', is of concern because very few people will agree on what is clear and what is obscure, so treat the conclusions with caution especially conclusions based on the interpretation on the meaning of a single word or name. The safeguarding measures she recommends are very good and of benefit to any woman who travels for speaking engagements.
 
An edited account of Fr Finet's first visit in Feb 1936 to Venerable Marthe Robin
from page 76 of Marthe Robin: The Cross and the Joy by Fr Raymond Peyret
https://www.amazon.com/Marthe-Robin-Cross-Raymond-Peyret/dp/081890464X
'She told me about the great events that were going to take place, some of which would be very bad, others very good. In particular she said there would be a New Pentecost of Love, that the Church would be renewed by an apostolate of the laity, even saying that the laity were going to play a very important role in the Church, many would be called to be Apostles. She said that the Church was going to be totally rejuvenated, and that there would be many methods for formation of the laity, but outstanding among them would be Foyers of Light, Charity and Love. https://www.lesfoyersdecharite.com/en/
 
Edited from the Introduction to 'The Way Home: Beyond Feminism Back to Reality' by Mary Pride https://www.amazon.com/Way-Home-Beyond-Feminism-Reality/dp/1453699309
'Feminism is self-consistent; the Christianity of the 1950s wasn't. Feminists had a plan for women; Christians didn't. Motherhood in the 1950s had been reduced to a five or ten year span, lasting until the youngest of the two or three 'planned' children was in kindergarten. With an empty house full of labour-saving devices and a family which no longer seemed to need her, it was understandable that a woman felt trapped at home. All the action seemed to be out there in the men's world, while she felt bored and useless. The sad truth is that the 'traditional' role which feminists attacked had already lost its scriptural fullness. Christian women were staying home out of habit, not out of conviction. The Christian churches had actually paved the way for feminism to succeed. Denominations endorsed family planning and 'therapeutic' abortion. Church meetings were scheduled for every night of the week, giving out a clear message that family life was unimportant. Ministry was considered more worthwhile than motherhood, as missionaries were expected to leave their children in boarding schools as a matter of course. Church life centred on the church building, not the home. Even in the church building, children were whisked out of sight into the nursery, children's church, and their own Sunday school program. At every turn Christian women found that their biological, economic and social roles were considered worthless. Role obliteration is the coming thing in evangelical, and even fundamentalist, circles. All because two or more generations have grown up and married without ever hearing that the Bible teaches a distinct role for women which is different from that of a man and just as important. We are not called by God to stay home, or to sit at home, but to work at home! Homeworking is a way to take back control of education health care, agriculture, social welfare, business, housing, morality, and evangelism from the faceless institutions to which we have surrendered them. Homeworking, like feminism, is a total lifestyle. The difference is that homeworking produces stable homes, growing churches, and children who are Christian leaders. Every great fire starts with one spark. It is my hope and prayer that this book will be the 'spark' which leads Christian women to fall in love with their families again and to determine to be working wives – in the home!'

And a short excerpt from Chapter 1 of 'The Way Home': The Great Con Game
'What else do the 'biblical' feminists want? Ordination for women, of course – which oddly enough is coupled in their minds with careers for wives. 'If a woman has been called and gifted by God to be a pastor or a priest,' writes Virginia Mollenkott in 'Women, men and the Bible', 'it is a fearful thing for the organised church to block her from that ministry. And if a Christian woman has been called and gifted for some career outside the home, and her husband blocks her by refusing to assist with the care of their mutual home and their mutual children, isn't he frustrating the work of the Holy Spirit?' Mollenkott elsewhere makes it clear that if a husband refuses staunchly to become Mommy's little helper, the wife has a right to make the 'difficult decision' to 'abandon the relationship in search of a more affirming lifestyle.' So careerism justifies divorce of an uncooperative husband. Children, sex roles, biblical church government, and now marriage itself are all targets of the 'harmless' evangelical feminist movement. Stop and think calmly about this for a minute. We are being asked to embrace a lifestyle which unbelievers would have considered perverted only forty years ago. We are being asked to kill our babies, endorse homosexuality, nag our husbands to do our job so we can do theirs – under threat of divorce – and all in the name of Christ!'
 
An excerpt from 'What's Wrong With The World' by G.K.Chesterton, Chapter 3 of Part 2: The Emancipation of Domesticity
https://www.amazon.com/Whats-Wrong-World-G-Chesterton/dp/1533696632
'Supposing it to be conceded that humanity has acted at least not unnaturally in dividing itself into two halves, respectively typifying the ideals of special talent and general sanity (since they are genuinely difficult to combine completely in one mind), it is not difficult to see why the line of cleavage has followed the line of sex, or why the female became the emblem of the universal and the male of the special and superior. Two gigantic facts of nature fixed it thus: first, that the woman who frequently fulfilled her functions literally could not be specially prominent in experiment and adventure; and second, that the same natural operation surrounded her with very young children, who require to be taught not so much anything as everything. Babies need not to be taught a trade, but to be introduced to a world. To put the matter shortly, woman is generally shut up in a house with a human being at a time when he asks all the questions that there are, and some that there aren't. It would be odd if she retained any of the narrowness of a specialist. Now if anyone says that this duty of general enlightenment is in itself too exacting and oppressive, I can understand the view. I can only answer that our race has thought it worthwhile to cast this burden on women in order to keep common-sense in the world. But when people begin to talk about this domestic duty as not merely difficult but trivial and dreary, I simply give up the question. For I cannot with the utmost energy of imagination conceive what they mean. When domesticity is called drudgery, all the difficulty arises from a double meaning in the word. If drudgery only means dreadfully hard work, I admit the woman drudges in the home, as a man might drudge at the Cathedral of Amiens or drudge behind a gun at Trafalgar. But if it means that the hard work is more heavy because it is trifling, colourless and of small import to the soul, then as I say, I give it up; I do not know what the words mean. To be Queen Elizabeth within a definite area, deciding sales, banquets, labours and holidays; to be Whiteley within a certain area, providing toys, boots, sheets, cakes and books, to be Aristotle within a certain area, teaching morals, manners, theology, and hygiene; I can understand how this might exhaust the mind, but I cannot imagine how it could narrow it. How can it be a large career to tell other people's children about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone, and narrow to be everything to someone? No; a woman's function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness.'

.......................................................................................

The next blog-post in this cycle will be the first of two sample answers to questions raised in the submissions to the Listening phase of the Plenary Council for Theme 6: Open to Conversion, Renewal and Reform.
#PlenaryCouncil #PlenaryCouncilTheme6

​At the very end of the cycle I will put it all together in a printer friendly PDF.
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Reboot or Reset?

1/8/2019

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​In some of the global prophetic word of late there has been talk of God wanting to press the Reset button. What could that mean? And how might it take shape in the #Plenary Council and #PlenaryCouncilTheme6?

Let me take you through some parts of the puzzle that are beginning to make sense to me.

If you have watched the telemovie 'Brexit: the uncivil war' with Benedict Cumberbatch as the lead character of Dominic Cummings, towards the end there is a scene where Dominic is answering the questions of the inquiry tribunal and talking straight into the camera. In it he expresses his profound disappointment that after the Brexit campaign revealed what a systematic failure the government had been, that no one had had the courage to be the change catalyst necessary for a reset and that the same operating system of government had been rebooted.

Under that analogy a reboot tries to get the same modus operandi working again, and a reset goes back and checks that the settings are according to the original instructions, and changes everything back to the maker's original settings.

In the church do we have system failure? Looking at the clergy abuse scandals and how badly we have done in transmitting the faith to the young and to the not-so-young, the answer looks like Yes. And if this is so, then we need a Reset, and not a Reboot, and to do that we need the courage to do some things completely differently from the way we are doing them now.

However the answer to what things need to be done differently lies in the past, in the ancient paths of holiness and the ancient wellsprings of grace.

Chapter 4 of Chesterton's 'What's Wrong With the World' expresses it like this:
'The future is a blank wall on which every man can write his name as large as he likes; the past I find already covered with illegible scribbles, such as Plato, Isaiah, Shakespeare, Michelangelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulent as humanity. And the upshot of this modern attitude is really this: that men invent new ideas because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back. Now in history there is no Revolution that is not a Restoration. Among the many things that leave me doubtful about the modern habit of fixing eyes on the future, none is stronger than this: that all the men in history who have really done anything with the future have had their eyes fixed upon the past. I need not mention the Renaissance, the very word proves my case. The originality of Michelangelo and Shakespeare began with the digging up of old vases and manuscripts.'

A few years ago the necessity of spiritual renewal spilling out beyond the church walls was brought home to me in an analogy on a Christian television show. It went something like this: On a plane there are crew and passengers. The plane is the era we are living in, the crew are the leaders in government, education, arts & entertainment, religion, family, business and media, the passengers are the rest of us. The passengers could be having the most wonderful prayer meeting on that plane, but there will be no impact upon accomplishing the will of God unless those who can manoeuvre the plane realign its trajectory to the trajectory of God's will.

In other words unless spiritual revival is big enough to permanently change culture for the better in a region, society or era, it will not achieve its divine purpose.

To understand this better, I recommend listening to or watching this talk by Ken Fish on 'The Anatomy of an Awakening': In it he explains how a radical turn around can take place in a short amount of time. An awakening is more than a revival; it is more like God pressing the reset button. Unless there is preparation and follow-up, a revival can fade very quickly, like a flash in the pan. https://movies.toxicwap.com.ng/watch?v=ReO92EfwSEg

Therefore in order to go forward, we need to back and dig deeply into Holy Scripture and Holy Tradition to rediscover models and structures that have been God's plan from the very beginning, and dare to give them a go.

According to the Divine Renovation team, in every diocese 16% of the priestly leadership is daring enough to give new things a go. These are the ones we need to identify and encourage, and give the co-ordinates of the ancient pathways of holiness and the ancient wellsprings of grace to. I know I have at least two pastoral experiments based on Holy Scripture that I am eager to see tested in practice.

In the prevailing culture giving these things a go will take enormous courage. Consider this example: When the people of Israel left the slavery conditions of Egypt under the anointed leadership of Moses, they kept order through the sub-leadership of the elders of tribes and clans. All of those elders were men.

What if instead of the current representative model of parish councils where you try to get a microcosm of the special interest groups of the parish together (youth, school, choir, catechist etc) from whoever volunteers; what if you looked for the people who would qualify as elders, grandfathers with deep roots in the community, men of steadfast faith and prayer, whose adult children are all keeping the faith?

What if it works much better than the existing model? If it is according to the maker's original plan, it likely will be. But it can only get tested if someone is willing to face the backlash that will come from anyone infected with feminism.

Now you can comprehend the amount of courage that will be required if we are serious about discovering God's will and actually doing it. He is more than willing to equip us if we give Him a 'Yes, Lord, whatever you want, I will do my best to do whatever you ask, if You but give me Your help'.

So with this in mind, please pray daily that whatever God wants to do 'Reset in Australia'-wise will happen…and for the necessary courage and fortitude of bishops, priests, religious and laity to enable it to happen.
​
Our Lady, Help of Christians, patroness of Australia, pray for us.
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Chesterton, the Family, and Theme 6

14/7/2019

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​My son and I have been meandering through the hugely enjoyable 'Knight of the Holy Ghost: A short history of G.K.Chesterton' by Dale Ahlquist. So much of what Chesterton wrote is still so fresh and so relevant to our world today. However it was a few lines from Ahlquist's introduction to Chesterton's 'What's Wrong With The World?' that stopped me in my tracks.

You can find them of pages 73-74 of the paper edition:

'What's wrong with the world?'
There are four main things wrong with the world: big government, big business, feminism and public education. Why? Because they all undermine the family, which is the basic unit of society, the thing that must be stable for society to be stable, the thing that must be strong for society to be strong, and the thing that is most under attack in our society today.

What's the solution?
It must be to restore the family to its proper place. We need a family-based economy and a family-based social system, where both state and commerce are subordinate to the family.

So what does this look like? What could it look like?

A starting point is Abraham. Even further back we recall that in Genesis, marriage and family is God's idea: God's plan. God took Abraham and tested him many times before beginning a family through him that would become a nation: a nation unique in the world, because it is a single family and structured on family.

When Israel left Egypt, the 12 tribes marched tribe by tribe in order. Each tribe had its designated position when they camped. Each tribe was subdivided into clans, and each tribe and clan had a leader who could speak for the whole tribe or for the whole clan. When they went into battle, they went into battle as family groups co-ordinated together these leaders.

It took WW1 for the British to re-discover that the battalions composed of 'pals' from the same region achieved more and had fewer casualties that battalions composed of people who were initially strangers to each other. https://www.bbc.co.uk/programmes/p06d87pz

Even centuries later at the return from Exile, Nehemiah excluded anyone who could not prove membership of a clan. The vast majority could do this, which is impressive indeed, and shows that descent from a great-grandson of Abraham was a source of pride, value and identity. It also shows the lengths they went to keep meticulous records. All the so called 'boring bits' in scripture listing genealogies upon genealogies proclaims that God is faithful to the promise He made to Abraham, and these are the ongoing witnesses to God's faithfulness to that promise.

This gets even more interesting when it comes to the Levites, where even choirs and gate keepers are according to the membership of a particular family line. Traits and giftings of talent run through family lines like a pulse. Watch a few episodes of 'Who Do You Think You Are?' if you need to be convinced.

Even ancient cultures knew this:
https://www.enhancetv.com.au/video/who-do-you-think-you-are-charlie-teo/50588
In ancient China families had centres for ancestor worship that kept records of family membership. Families that consistently produced outstanding warriors, administrators etc were given plaques of official recognition by the emperor. Charlie Teo is a case study for saying that they still are.

If you are still not convinced that family matters to God, recall the immediate preparation God did in Israel before Jesus began His public ministry. The angel that visited Zechariah before John the Baptist was even conceived had this to prophesy about John's ministry: 'He will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for Him.' Luke 1:16:17

Which in turn is a reference to Malachi 3:23-24, the last verses of the Old Testament, 'Know that I am going to send you Elijah the prophet before My day comes, that great and terrible day. He shall turn the hearts of fathers towards their children and the hearts of children towards their fathers, lest I come and strike the land with a curse.'

This then, is the kind of preparation for a major move of grace that matters. Restoring family relationships is the key, par excellence, to opening up hearts to receive the Gospel.

Should you need further convincing, recall that the 4th Commandment is to honour your father and your mother. In God's economy it is more important than the 5th Commandment, you shall not kill, and the rest of the 10.

Family matters. Family matters greatly to God.

When you look after what matters to God then blessings flow. Read about the positive impact that pro-family policies are having in Hungary: https://catholicherald.co.uk/dailyherald/2019/04/25/the-west-can-learn-a-lot-from-hungarys-pro-family-policies/
https://cruxnow.com/church-in-europe/2019/03/26/hungarian-minister-convinced-pro-family-outcomes-are-linked-to-policy/
https://www.christianpost.com/news/make-families-great-again-hungary-seeing-more-babies-less-abortions-through-pro-family-policies.html

If we are serious about being a Church 'Open to Conversion, Renewal and Reform', then explicitly pro-family initiatives have to be a part of that, especially initiatives that help estranged family members be reconciled with each other.

Yet, at the moment, when it comes to the majority of Plenary Council submissions that fall under the 'Open to Conversion, Renewal and Reform' theme (a.k.a. Theme 6), anything to do with family is barely on the radar.

This is the theme most likely to have to address the child abuse scandals. However the focus has been on its clerical manifestations, when it isn't a church issue as much as it is a family issue. If you go back and look at the origins of a perpetrator's abuse, in many cases the perpetrator was himself or herself abused by a relative, and some in a chain going back generations. Unless with God's grace we are able to out-root the evil at the family level, we cannot hope to remove it from the clergy level.

Family is far more important to God and His purposes than we can even begin to imagine. Chesterton saw that over 100 years ago. Maybe reading 'What's Wrong With The World' will help us begin to comprehend that.
​
#PlenaryCouncil #PlenaryCouncilTheme6
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