​This is a long story, and I'm the narrator. The protagonist is my son. We have been living the agony of the Youth Synod Process. Definitely at times this is not a pretty story, but it needs to be heard. Let's begin chronologically.

#Synod2018 #PreSynodYouth #PreSynod2018

Sometime in the latter part of 2017 there was an online survey carried out by the Australian Bishops Conference in preparation for the youth synod. Other episcopal conferences would have done their own. You can read the report from that survey here. If the questions in blue were the same as the survey questions, then the questions weren't framed for young people to answer, eg 4. What kinds and places of group gatherings of youth, institutionalized or otherwise, have a major success outside the Church, and why? 9. How do schools and universities or other educational institutions (civil or ecclesial) contribute to young people’s formation in vocational discernment?

Our son did his best to answer them. But as you can see these questions were formulated for parish priests and those in the upper reaches of youth ministry administration to answer. It would take a special kind of patient youngster to persevere in answering them and not just giving it the flick because it wasn't on their wavelength.

The next step in the process was to sign on to the pre-Synod Facebook private group. For this you had to jump through a few hoops to get approved as a member.

There were 15 questions that members were invited to answer. Here are 2 of them, together with one of the many answers that were given. This is not endorsing those answers, just showing you the type of prose being used for the answers.
(Please persevere through this bit.)

#Church
Q:(11) The Church’s manner of acting. 
What should be the characteristics of a Church which is enlightening, attractive and credible to younger generations, one which has the ability to engender respect and attractiveness in them?
A:The Church needs to end with corruption and to have more transparency. The means - priests should have college education always when possible. We need to communicate better the means the church has already taken to fight against the sexual scandals of the latter years. Some news are available, but maybe each dioceses should make a local press realize to communicate about this. People do not know that measures are being taken. It would also be good to try to have like "Representatives", normal people (young married couples, young priests, students) of the parish who live their Christian vocation to the fullest, have deep education and who are willing to explain in public the teachings of the church. That will give people a model to look up to. It would be amazing if these representatives show up every time someone types on google "how to be catholic?" or "how good Catholics are?"

 #WaysAndMeans
Q:(15) Instruments to be used. 
Which approaches appear to be the most accessible and what are the most effective ways of generating among young people a sense of vocation, attentiveness to one’s neighbour and a grace-filled life?
A:The most accessible approach in generating a sense of vocation in young people in the United States continues to be the Catholic school system. Faculty members and clergy at Catholic grade schools, high schools, and universities, welcome their students and challenge them to think critically and prayerfully of their unique purpose in life. Students who experience Catholic education realize that good guidance is not forceful or imposed but is true and direct. Good guidance at Catholic schools helps students to see the innate goodness of the actions they take in their lives and the impact of their decisions made in conscience. When all other supports fall away, many people look back on their education in Catholic schools as something that was true and good and which continues to serve them in their decision-making. #Synod2018 #WaysAndMeans

Have your eyes glazed over yet?
​Mine did, and I've read a lot of church-speak in my time. My son's did, and he felt very alienated by it. We agreed, which 17 year old, or 22 year old, would have the patience to try and decode this stuff? He was incensed enough to write something to that effect. That was late evening 16 March. He'd write something the next day. When we got home from morning Mass on 17 March, some young lassie had beaten him to it. So he added a bit of prose in the comments to support her.

The first comment she received was someone asking how old she was. Firstly that was a bit rude, and secondly it was condescending. My son added his prose next. The gist of the next comment was that he had had an opportunity to contribute in the diocesan pre-Synod survey. Too bad if these questions weren't to his taste. Angst and agony ensued from both of us.

These questions on the pre-Synod Facebook group felt like they were written by lawyers or by people from other professions that use lots of jargon (eg teachers, psychologists). They weren't written in a way that engaged the interest of any young adult who hadn't completed a bachelor's degree.

I had so hoped to provide the full transcript of that comment thread (minus names), but after spending hours searching I am forced to conclude that they have been deleted. They don't even appear on my son's Facebook activity list anymore. Are you angry? Are you feeling the agony?

In the meantime Pope Francis had dropped a few zingers on 19 March 2018:

POPE FRANCIS 
“I invite you all this week to express yourselves frankly, with complete freedom. I have said it before, and I'll repeat it – with a tough face. You all are the stakeholders, and it's important you speak openly. 'But I'm embarrassed, the cardinal is going to hear me.' Whatever he might hear, he's prepared. I assure you whatever you say will be taken seriously.”

POPE FRANCIS 
“A man, a woman who doesn't take risks, doesn't mature. An institution that makes decisions without taking risks, will remain a little girl, it won't grow. Take risks while guided by prudence and advice, but go forward. Without taking a risk, do you know what happens to a young person? He or she gets old. He or she retires in 20 years. A young person gets old, and the Church gets old.”
​
Both of those missives stung my son into action, especially the 'getting old fast if you don't take risks' bit. He worked out that he had until 7pm Wednesday our time to post his thoughts on the Pre-Synod Facebook page. So he sat down on the Tuesday and poured his heart out on the digital pages. We then spent a few hours editing and polishing it up, until he was satisfied that this was what he wanted to say. When we printed out a copy for dad to read, it covered 2 A4 pages. We posted it on Tuesday night, and then waited, and waited, and waited, and waited for the moderators to approve it. It is still pending. (Cue more agony).
Here it is if you want to read it in PDF version:

(Otherwise, wait and it will be given in full under the ………. line)

He then followed the pre-Snod events online, and eagerly awaited the pre-Synod document.

While we were waiting for both the white paper and the Facebook post-approval, Pope Francis rubbed a bit more salt into the wounds with these words at his homily on Palm Sunday:

"The temptation to silence young people has always existed.  The Pharisees themselves rebuke Jesus and ask Him to silence them.
There are many ways to silence young people and make them invisible.  Many ways to anaesthetize them, to make them keep quiet, ask nothing, question nothing.  “Keep quiet, you!” There are many ways to sedate them, to keep them from getting involved, to make their dreams flat and dreary, petty and plaintive.
On this Palm Sunday, as we celebrate World Youth Day, we do well to hear Jesus’ answer to all those Pharisees past and present, even the ones of today: “If these were silent, the very stones would cry out” (Lk 19:40).
Dear young people, you have it in you to shout.  It is up to you to opt for Sunday’s “Hosanna!”, so as not to fall into Friday’s “Crucify him!”...  It is up to you not to keep quiet.  Even if others keep quiet, if we older people and leaders – so often corrupt – keep quiet, if the whole world keeps quiet and loses its joy, I ask you: Will you cry out?"

Ouch!

Here's the Final Document of the Pre Synodal Meeting of Young People, if you want to read it:
https://www.facebook.com/notes/synod2018/final-document-of-the-pre-synodal-meeting-of-young-people/1718340804914174/

My son read it, and he could easily see that it didn't reflect the Facebook Pre-Synod discussions he had been reading. So could I. Like many other young people he wants to see truly reverent liturgy and the full truth both preached and lived. While he's not one of the Traditional Latin Mass (TLM) brigade, he could see that their input did not make it into the final document at all.

So I had to read the white paper (agony) and many of the articles he found (more agony) and even watch a video clip (arrgh). Here they are if you don't want to miss out (with his introductions):

Not too certain about the title of the web-page, but at least uses snapshots.
https://www.churchmilitant.com/news/article/youth-pre-synod-calls-for-listening-ignores-young-traditionalists

This one seems a bit more sincere and less possibly on-the-attack.
https://www.firstthings.com/web-exclusives/2018/03/what-young-catholics-want

Interesting EWTN Perspective on Pre Synodal Meeting for Youth.
https://www.youtube.com/watch?v=CDGUs_JnoMM&feature=youtu.be

The EWTN perspective corresponds with mine. It was spooky hearing my own thoughts come out of someone else's mouth.

This was the best article by Issac Withers, explaining how the disconnect from the pre-Synod group and the online Facebook Pre-Synod group happened
https://onepeterfive.com/controversy-over-pre-synod-document-highlights-appeal-of-tradition-for-young-catholics/

Do you want my personal take on the white paper? Probably not, but here it is anyway. It came across to me as a modern example of Matthew 11:17, 'We played the pipes for you and you wouldn't dance, we sang a dirges and you wouldn't mourn'. 'Hey Church, show us your dance moves, and if you measure up we might, just might, give you a second glance'. I read a lot about 'give us this' and 'give us that', and I didn't read anything (or don't recall reading anything) about a desire to serve. Yes, I could discern the fingerprints of people far older than the 16-30 age group, and lots of whiskered lobby groups. That was sad. That was additional agony.

Otherwise as these documents go, it is a starting point and par for this type of course/synod.

But the synod process is still ongoing. As Archbishop Coleridge taught us through his regular blog during the second sitting of the Synod on Marriage, things have to go through the messy process. We have to pray and trust that the Holy Spirit will work through the mess and the personalities and the agendas and get us to what He wants to be said.

So please, commit to praying each day from now until the end of the Synod process that the Holy Spirit gets His way.

Thank you.

You have been so patient. Here's what our son wrote (below). We realise now that because it was over 200 words and not linked to any specific one of the 15 questions that it was probably never going to be approved.
​But his roar deserves to be heard.
……………………………………………………………………. 
​
​I’m taking a risk writing this because I have no idea if it will be heard, or shot down in a maelstrom of opposing comments. So here goes:
 
I feel as though I am part of a hidden group within my own generation who by default and circumstance take a (somewhat) conservative view of the world around them.
 
I am writing this at risk of ridicule, and of being told to yet again sit down and keep quiet, because 'you're not one of the majority'.
 
I feel as though I am part of a generational group who do not exist; in the eyes of the parish, diocese, country, media and government. I don't have the confident articulate ability and athletic physique that makes people sit up and take notice. Yet I am at Mass every day, pray, read the Catholic press and papal documents, serve as a Senior Server at Mass at least twice a week, and am familiar with the inside of a confessional.
 
I am concerned that the government of my country is only interested in getting my vote and has no will to actually tackle issues like youth unemployment. There are others like me who are frightened out of their wits about whether or not they will be employed anywhere! When all employers in the job listings are ONLY looking for 3+ years of previous experience and who would not even consider someone with less, let alone actually help someone new to learn and earn that experience. The government employment agencies put young people through so many hoops before they even begin to offer any real help.
 
It is no wonder youth are taking a conservative stance when they have NO idea about the future of their own lives let alone anyone else’s. It feels like only the extroverts and the successful-looking have any hope of being employed, it’s hard cheese for the rest of us.
 
I live in a parish that has been in care-taker mode for nearly ALL my life, and the vast majority of the people I see at church are in their 70s, 80s and 90s -which makes it an uphill struggle to attract interest in doing something new for the young and for the needy.
 
Our local youth group is just— well… just. Just limping along enough to look like something is happening so that the bishop can show a good report card. The youth group is concerned (yet again from my perspective) with keeping pre-teens and adolescents in the church and away from the evangelical churches. I'm not in the target market.
 
So often I feel like a fraud when listening to the 'all or nothing' evangelistic preaching happening in youth gatherings. Certainly it needs to be preached, but at the same time no one is taking time to explain that most of these things happen at God’s time, not ours. We CAN’T force faith, we can't force an experience of God, we can't force a response to God.
 
I have NO desire to leave the church or join an evangelical church (thank you EWTN, Mother Angelica and Marcus Grodi).
 
There are many times at local youth group and deanery youth gatherings that I feel like the proverbial spectre at the feast. Only I don’t know if the feast is actually wholesome and lasting or not. Feasts are the current vogue for the deanery 'over 18' gatherings that consist of about 30-40+ people that are so huge that previously built relationships are the only things being strengthened. Heaven help anyone wanting to build new relationships. Diocesan 'Praisefests' seem to be an excuse to put a rock band inside a church, and jump around and scream your head off in some kind of preparation for the next World Youth Day. Loud music and crowds are not my thing, so I come away feeling alienated rather than connected and not uplifted at all.
 
I personally cannot see value in this current trend of youth events ALL trying to be an attractive alternative to what is on offer at the evangelical churches and in the process forgetting about all the rich traditions and sacramental experiences of the Catholic Church.
 
At Confirmation time our previous bishop gave the SAME homily to the mostly 8 year olds and their families, WORD FOR WORD. We have rarely seen those children since. It feels like families become Catholic in name only as a means to access Catholic Education and are willing to put up with a few archaic hoops to jump through to attain that goal, and then join the people with no religious affiliation whatsoever. From time to time there is a 'School Mass' at the regular Saturday vigil Mass, and really they are just a 'school extravaganza' with a cameo by the priest for the Eucharistic prayer. I lose count of the number of times I wince at such 'school extravaganzas' due to inappropriate music and disregard for the rubrics of the Mass.
 
While it is true that 'The Youth are the Future of the Church' and many of you would have a whole thesis ready to explain why this is so, but for me these are amongst some of the most frightening words you can hear as a young person. Who wants to be reminded of such a heavy responsibility when things are so bleak? The next most frightening words are a catechist or parish member saying that they will 'only talk for a little while' before the final blessing and then after a lengthy time (garbed as a senior server) you have to poke Father awake to say the final blessing while in the meantime everyone else has scurried away.
 
Can the youth be the future of the church if they themselves know nothing about the church, about its history, about the bible, about Jesus?
 
Where do the Youth gather? Either they are at reasonably-sized SMALL retreats that have a true sense of community and selfless love or at a giant over-blown Rock Concerts centred around Cathedrals with shake your arms, jump all around, and somehow pray (how?) amongst all the young Catholic school girls screaming their heads off. I get claustrophobic easily and would rather not have to get hearing aids before I HAVE to.
 
I’m amazed at what Fr Mallon has been doing in Canada with the Alpha program and the outspokenness of Dr Jordan Peterson receiving so many views (channel 4). I'd so like to see something positive happening locally.
 
I had so hoped that what Emma Sullivan from New Zealand wrote on the Facebook group (c.17 March 2018) would have been listened to: about how all the questions and answers on the Pre-Synodal Facebook group were going over the heads of the young people who are supposed to be taking part. The questions are framed in legalistic language, and most of the answers are in the same incomprehensible jargon. It was so sad to see that in the replies that we weren't being listened to or taken seriously.
 
I have great fear that this synod’s outcomes won’t actually reflect the TRUE common problems facing ALL the Youth from 17-18 to 29-30+, only those problems that the highly favoured and popular youth are able to identify.
 
 
Vincent Cavanagh, 20,
Broken Bay Diocese, NSW Australia    21 March 2018

The original question was: If you had an unlimited budget, and a talented team, what would you love to do to extend God's kingdom? It was only later on that it was discovered this question is easier to answer if you have actual budgets to think about (eg $100,000, $1 million or $10 million).

The following are some answers that other people gave. Maybe reading them might spark new dreams or rekindle old dreams in you. Perhaps you could be the Solomon that gets to put David's good ideas into action.

After talking with a Christian friend this morning, I am reminded that most of us are happy to take a somewhat passive approach with God, i.e. 'If God wants me to do something, He'll let me know about it.' Sure, there is truth in that. But this is the same God who often said, 'What do you want Me to do for you?' desirous of a concrete answer and not an underwhelming 'Whatever You want to do for me Lord' answer. This is the same God who asked Ahaz to ask Him for a sign, a sign coming from the depths of Sheol or from the heights above (Isaiah 7:11) and Ahaz refused to ask. If he had asked and received the sign, he would have had to take God more seriously in his life.

What if at this time in history God wants to do big things?

Unless there are people willing to dream big, to think big and to pray big, and to risk big, how are they going to happen?

Undoubtedly God can do these big things all by Himself, but He has shown time and time again that He prefers to work collaboratively with men, women and children who love Him.

The friend I spoke to today would spend the money on bibles and bible study materials, presumable to give them to those who cannot afford them and to encourage people to discover for themselves the Author who loves them.

Another friend would build a multi-storey building in a quadrangle shape (three sides, the fourth side open) to house all homeless people in.

My son would bring together a team to write and create decent and well-written television shows and movies for children and teens.

Another friend would like to build a village haven for the lost and the lonely. A place with village greens and swimming pools, where various lifestyles can be accommodated, and where everyone is respected and has a useful role to play in the community.

Another friend would send most of the funds off to charities and missions, and use the rest to reduce the debts of the local parish and local charities.

Another friend would devote resources to getting religious education in state high schools on a sure and sustainable footing.

Another friend would like to see a campaign to help people make more ethical decisions in their purchasing habits and to promote Fair Trade products. For example if I purchase a $3 T-shirt rather than a $40 T-shirt, it is very likely that the people making and producing the $3 T-shirt are getting ripped off. Some will say, it is because I have a low income that I need to purchase these cheap T-shirts. What gives us the right to say that our needs are greater than theirs?

A friend with lots of experience in giving real aid to those who are living on the margins would like to see programs for young people who fall through the cracks in the system, programs that will help them earn a living, show them that they are worthwhile and that they have a lot to contribute to society and to themselves; programs that would make employment achievable for all school leavers.

Another friend would like to see support systems created for vulnerable children.

But the big thing that came up as we were talking was mental health, spoken about by three people.

The first person mentioned it as a big need she could see, the mental health needs of children and teens that are woefully under resourced in our school systems eg How much good can a child psychologist achieve with funding for one morning a week for a whole school of 400 students or more?

The second person talked about how hard it is to obtain any long term treatment, even for adults. Help is often limited to a few days here and a few days there of hospital / institutional accommodation and treatment when a crisis occurs – which never gets to even scratch the surface of the underlying trauma/s contributing to the mental instability.

The third person talked about how most drug and alcohol rehabilitation programs were developed with the needs of middle-aged people in mind. The prevailing paradigm doesn't suit the needs of young people at all. Expecting young people to have the patience to sit still in a circle and listen and do group therapy is ludicrous. However, smaller group chats while gardening, tending to farm animals, wood working or playing sport would get much further with the youngsters. The critical ingredient for success is trust, and the trust needed to help effectively takes a long time to build. Consider this situation:

There is a young man in his late 20s. When he was a boy he suffered abuse at the hands of his mum's boyfriend, and from leaders at a sporting club. He is able to say he was abused, but is unable to talk about it and process it. To have a ghost of a chance of beginning the healing process he has to get to a point of trust where he feels comfortable about starting to open up about such things. For someone who has been betrayed so badly, so often, this is not going to be easy at all. Getting to that point may take years.

Series 2 of the television show 'Unforgotten' brought home to me the long term effects that abused young people suffer. The three people whose stories we follow through the 6 episodes are all driven to help other people in challenging circumstances (legal cases, teen cancer ward, teens at high school in disadvantaged neighbourhoods). For all three, the long term relationships in their lives are not thriving because they have been unable to open up to the people who love them about the traumas they have suffered. Their spouses and partners know that they are holding back, and while they have been extraordinarily patient waiting for their loved ones to open up and trust them, the frustration is eating away at their relationships like slow release acid. Each of them carries inside them a huge reservoir of anger, a by-product of the abuse, and they are able to recognize other people who have been through abuse trauma by this anger. It takes an outside catalyst, and lots of detective work to bring evidence of the abuse to the spouses and partners, to tell what happened to their loved ones. For some it began this important  conversation, for others it was too late.

If these dreams for long-term effective help for young people with mental health issues speak to you, start talking about them with friends, and with religious, political, civil, and cultural leaders. Help them catch the vision, and the passion to do something about it.

So what's your dream?

Write it down.
Share it with those you trust.
Talk about it.
Dare to dream that it might be God's dream too, that He wants to help you bring into reality.

Over the past weeks I have come across several articles that are worthy of sharing. So here they are:

Putting them here also means that I should be able to find them easier.

Papal Visit to the USA, September 2015
I am very grateful to all those who posted photographs, tweets and articles about Pope Francis when he was in the United States, because they helped me participate in it from the other side of the world. But nothing beats getting his words unfiltered. So here is the best resource for those words. (I wish something similar had been done with the visit to Cuba). http://aleteia.org/2015/09/28/read-the-full-texts-of-all-of-pope-francis-addresses-during-his-visit-to-the-u-s/

Synod on the Family, October 2015
After Part 1 of the Synod in 2014, I decided that there would be far too many voices trying to put their own spin on the 2015 part of the Synod. To keep sanity amongst the wordy jungle and endless controversy and speculation, I decided to read only the information coming from the Synod itself, i.e. any interventions published by the speaker, any of the reports from the working groups, and snippets from the official press conferences. Very early on, I discovered that Archbishop Coleridge of Brisbane was providing a regular blog of his Synod experiences. Mercifully he has been far more interested in the participants and the daily working of the Synod than anything else – and it has been a joy to follow him through the joys of catching up with acquaintances, the struggles of finding unity of thought in the working groups, and his awareness of God might be working through it all. These blog posts are all under the title of 'On The Road Together' and start on 1 Oct 2015, and will probably continue a few days past 25 Oct 2015. http://brisbanecatholic.org.au/archbishop/articles-releases/

Related to all these discussions on the Family, are the following three articles:
Firstly, why helping families to thrive matters so much. An article with data about the outcomes of regions with the most intact marriages compared to the same data for regions with the least intact marriages. http://family-studies.org/how-strong-families-help-create-prosperous-states/
Secondly, how patterns of sin can erode marriages and why we need to hear preaching about how to recognise sinful habits and how to turn away from them and seek to live differently with God's help. http://www.patheos.com/blogs/simchafisher/2015/10/08/married-to-an-angry-man-an-open-letter-to-the-synod-fathers-guest-post/
Thirdly, how hard it is to break free of dysfunctional behaviour learnt in the family, and how important it is to have someone who cares about your well being enough to patiently teach you healthier behaviours. http://chnetwork.org/2015/10/lisa-campbell-former-assembly-of-god-the-journey-home/

Homelessness
The St Vincent de Paul society recently released a report on homelessness called 'Sick With Worry'. It convincingly shows that the major causes of homelessness are structural and rarely have anything to do with personal bad decisions. Only a tiny proportion of rental properties are affordable to someone on a pension. To have to go on a pension, all it takes is a health issue or a physical accident – things that could happen to anyone. The report contains many detailed case studies. Please read it. https://www.vinnies.org.au/page/Publications/National/Articles_Reports__Speeches/Sick_with_worry_2015_national_report/
Then read this eye-opening article with facts and figures on how providing low cost housing actually does lead to an 'everybody wins' scenario. http://www.vox.com/2014/5/30/5764096/its-three-times-cheaper-to-give-housing-to-the-homeless-than-to-keep

Gospel vs modern world view
While I don't agree with all of the conclusions in this article, the analysis of the prevailing ideas that young people have about God, faith and religion is brilliant. I am sure you have come across them:
•A God exists who created and ordered the world and watches over human life on earth.
•God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.
•The central goal of life is to be happy and to feel good about oneself.
•God does not need to be particularly involved in one's life except when God is needed to resolve a problem.
•Good people go to heaven when they die. (Good as in earthly measures of good, not heavenly measures of good).
http://www.lawrencewilson.com/the-heresy-all-christian-teens-believe-and-how-to-fix-it/#more-9800

At some point or other you have heard a young person (or not so young person) ask why they should bother going to church. Answering that question stumps most of us. This article gives two viable reasons in language that millennials understand; we go to church to worship God and we go to be formed in virtue and schooled in faith. Consider sharing this one with your social networks and praying that young people click and read it. http://www.firstthings.com/web-exclusives/2015/10/go-to-church-justin-bieber

If you are looking for an antidote to Moralistic Therapeutic Deism, then this next article is for you. It contains reminders from St John of the Cross about several uncomfortable truths, i.e. that life is short, and that the path to salvation is difficult. http://blog.adw.org/2015/10/some-hard-spiritual-truths-that-will-set-you-free-a-meditation-on-a-teaching-by-st-john-of-the-cross/

Another refreshing antidote to the relationship chaos that so many young people find themselves in these days is this wonderful article on how great it is to develop a relationship with God while waiting for Him to let you know His long term plan for your happiness. Any person who is sick to death at being asked about when they are going to stop being single will want to share it with their tormentors. http://arleenspenceley.com/single/

That's more than enough to chew over for now.

​May Blessed Paul IV intercede that the Synod on the Family achieves Gods purposes.
May St Rita of Cascia pray for all married couples who are struggling.
May St Benedict Joseph Labre pray for all people suffering homelessness.
May St John Bosco pray for all of our young people, that they may find the true happiness God desires for them.
Amen.

This most definitely isn't the blog-post I had hoped to be writing today (on the Liturgy of the Hours). It will have to wait some more.

This blog-post is an effort to get all the input that has been coming to me in one place, so that others can use it and maybe even pick it up and run with it. Please be patient, the more you read the more it will make sense why I have posted it here.

Tonight I am taking my son off to the inaugural StartUp Weekend on the Central Coast. Here's the link http://www.up.co/communities/australia/central-coast/startup-weekend/6777 although I don't know how long that link will stay active. #StartupAusCC may be another way to find out more.

Initially the motivation for going was helping my son meet local business people and graphic designers and for him to hopefully get inspired by seeing how his skills can be used in real world situations.

The first part of the weekend is the pitch, where anyone can get up and pitch a business idea for 60 seconds.

Well and good. But what would motivate me enough to devote a whole weekend to being a team member for a business idea? Hmmm.

Sure I have ideas on the backburner, a website consultancy for creatives (reviewing existing websites for artists and writers, suggesting improvements, getting initial websites started), setting up a small publishing house for local children's book authors. But they don't really need interdisciplinary effort.

However there is a situation that lots of local people face, which needs to be addressed, about tertiary education.

Over the past two years I have seen the fees for TAFE courses quadruple. Cobbling together $400 is one thing, but now needing around $2000 for a Certificate III course is a much bigger ask. How many young people are going to miss out on vocational training because they don't have a comparatively wealthy relative to help them out? Yes, there are 'going into debt' options. But the risk of getting it wrong is so much higher than it ever was before.

Even a year's Diploma study, lowest rung university study or private college study is running at a minimum of $8000 per year. That's a lot of money to pay, or get into HECS debt over, with no guarantee of employment at the end of it. And we are expecting our 17 and 18 year olds to make those decisions based on a few subjects at school and very little life experience. Granted, a few grow up with a passion for a defined career path (teacher, nurse, paramedic, hairdresser, plumber) but many still have no idea at the end of Year 12. Some still have no idea several years after leaving school.

History tells us that unskilled young people without the dignity of regular employment are going to sooner or later find themselves in trouble – poverty, gangs, lawbreaking, depression etc.

Helping young people discover their talents and their vocational career path is not just important for them and their families, but also for the safety and welfare of the communities they live in.

Doing something about that would be worthwhile, and need an interdisciplinary approach.

Perhaps these two blog-posts may help understand where I am coming from http://www.societyofsaints.net/blog/listening-to-the-call and http://www.ministrymatters.com/all/entry/5906/death-and-resurrection-of-an-urban-church

What I do know is that most career counselling seems to be little more than listening and reflecting back. Just as I learned so much about God's ways of bringing couples together to marry by asking how they first met; recording the ways people found their first job, how they found a long term career, and what they regret they didn't do career-wise would be exceedingly helpful. Human nature doesn't change much, just the date, as family historians are fond of saying. Gathering actual case studies would be valuable so that a youngster can say: 'Hey, that person sounds like me, maybe what they did is worth investigating'.

The something would have to be organized on a non-profit basis, so that it could be accessed by the most vulnerable. Fundraising would be necessary, and also a good thing because fundraising can bring the members of a community closer together.

Grants to help pay for education will be necessary. Referrals would be best from places like the St Vincent de Paul Society and the Salvation Army because they tend to help whole families and can notice youngsters with aptitude. Maybe even a process like the Australia Day awards would work, where anyone in the community can nominate someone they think is deserving.

But such grants would be the start of a relationship, not just a handout or a hand-up. At tertiary places of study students hand in work, essays, projects, etc on a regular basis. That work should be showcased and seen by the whole community. Something like an end of term exhibition, 4 times a year, at local libraries or church halls or surf clubs, where everybody gets to feel pride in their achievements and local business gets a chance to look at local talent. Throw in a BBQ or sausage sizzle and get people taking and meeting each other.

We also need to give people a chance to 'have a go' before they commit to study. Firstly as a vehicle for discerning whether you are interested in that type of work and secondly as a reality check for what that kind of work is actually like. So often our young people go to tertiary study and come out with some preparation for what is needed at the higher echelons of a profession but no idea what the entry level work is going to be like.

Schools used to organize Work Experience weeks. Whether they still do, I don't know, but 2 days here and 3 days there at several enterprises would be very helpful – with some kind of low level payment for labour. Employers would need to commit to freeing up their time to mentor people through the experience. Feedback forms from both sides would be essential, a la Caroline Chisholm.

The profession I was trained in had a rather enlightened approach. I don't know whether it still does. But companies would offer working scholarships to those going through the uni course. There was a weekly payment, and work experience during holiday times. The profession committed itself to training up young people as a service not just to the company they worked for but also to the whole industry. They understood that everyone benefited. In contrast it seems that these days employers expect everyone to be fully skilled before they employ them and do an absolute minimum of in-house training.

I think we will see lots of young people deciding that tertiary education is no longer worth the time and expense to invest in it. The only way to cope with this is to bring back some kind of master-apprentice relationship. Often I have heard it said at funerals, 'I did well in this profession, because this person showed me the best way to do it'. Learning like this doesn't come from books, but from discussing real world situations and how best to deal with them. Facilitating relationships like this will become increasingly important I think, especially if we ever have to face a new Depression era. 

This passage from Laudato Si has stayed with me:

"In some places, cooperatives are being developed to exploit renewable sources of energy which ensure local self-sufficiency and even the sale of surplus energy. This simple example shows that, while the existing world order proves powerless to assume its responsibilities, local individuals and groups can make a real difference. They are able to instill a greater sense of responsibility, a strong sense of community, a readiness to protect others, a spirit of creativity and a deep love for the land. They are also concerned about what they will eventually leave to their children and grandchildren." Laudato Si 179a 

And this excerpt as well, from an Interview with Pope Francis on Portuguese Radio 8 Sep 2015 http://www.catholicnewsagency.com/news/full-text-of-pope-francis-interview-with-portuguese-radio-station-44460/

"Work with unemployed youth. I think here it's urgent to do so, above all in religious congregations that have education as a charism, but also laity, lay educators, to create small courses, emergency schools. So, a young person who is unemployed, studies cooking for six months, or studies to be gas or heating technician for six months - so long as rooves keep breaking - or to be a painter. So, with this skill they always have the possibility of finding work, even part-time, for the moment. It's doing what we call a "changa," I don't know how…(journalist asks about the meaning of "change") "Changa," yes. It’s occasional work, right? A good "change" And with that not everyone is unemployed. But today is the day. It's the time of emergency education, which is what Don Bosco did. Don Bosco, when he saw the amount of young people who were in the street, he said that education is needed, but sending the children to middle school, the humanities, no. Trades. So, he prepared carpenters, plumbers, who taught them to work and they had to earn a living. And Don Bosco had that. And now I want to tell an anecdote of Don Bosco. Here, in Rome, close to Trastevere, where it was a very poor area, but now it's the popular area for youth to "go out," right? Ok. Don Bosco passed by there. He was there in a carriage, in a car, I don’t know, and they threw a rock and broke the glass. He stopped and said: "This is the place where we have to establish ourselves." That is, in the face of an aggression, he didn't live it as an aggression. He lived it as a challenge to help people, boys, youth, who only knew how to attack. And today, there is a Salesian parish here which forms youth and children, with their schools, their things. Well, this - returning to the theme of youth, right? – what's important today is to give emergency education about some trade so that they can earn a living."

We need to help each other find that purpose for which God gave them unique talents, as Blessed John Henry Newman so eloquently puts it:

"God knows me and calls me by my name.…
God has created me to do Him some definite service;
He has committed some work to me
     which He has not committed to another.
I have my mission—I never may know it in this life,
     but I shall be told it in the next.
Somehow I am necessary for His purposes…
     I have a part in this great work;
I am a link in a chain, a bond of connection
     between persons.
He has not created me for naught. I shall do good,
     I shall do His work;
I shall be an angel of peace, a preacher of truth
     in my own place, while not intending it,
     if I do but keep His commandments
     and serve Him in my calling."

OK. There's all the input I can recall.

Here's my 60 second pitch:

"TAFE fees have quadrupled in the last 2 years, and a single year of tertiary education now costs a minimum of $8000 with no guarantee of employment at the end of it. That's a huge gamble for any student and their family, and a lot of debt to carry. I think we should start a local non-profit with these aims: grants to students with expectations of exhibition of work, ongoing community involvement and celebration of their achievements; career advice through case studies of how actual people found their long term career; facilitation of short term work experience and facilitation of informal apprenticeships and mentorships. I'd like to see it begin on the Woy Woy Peninsula.
All I have is the need and the idea, help me make it happen."

 

Please pray that if God wants something like this to happen, that it all comes together over this weekend and beyond.

St Joseph, pray for us.

St John Bosco, pray for us.

Blessed John Henry Newman, pray for us.

St John the Baptist, pray for us.