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Proclaim 2014: First half of 22 August Keynote Speech

15/9/2014

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Finding a Way Forward – Dr Ruth Powell  

Dr Ruth Powell is the director of the National Church Life Survey and Associate Professor at Australian Catholic University. The National Church Life Survey is conducted at 5 yearly intervals and the 2011 Survey involved 22 denominations, 3000 parishes, over 260,000 adult attenders and around 6000 clergy.  

http://www.proclaimconference.com.au/resources/item/88 will get you to the 35 min video clip of the keynote talk and to the 40 slides she used in her talk. Thankfully you will be able to go through those slides much slower than we did. Some of those slides contained cartoons which brought home the message stronger than the graphs and numbers were able to. The cartoons came from Chris Morgan at CXMedia, http://www.cxmedia.com/ . His work is free to share for personal use, and can be licensed at very reasonable rates by churches and institutions by the image or by an annual fee.  

Ruth began her presentation by talking about her father-in-law's ministry, which in equal measure inspired her and filled her with guilt and embarrassment. He could talk to anyone anywhere about Jesus. In particular he loved to pick up hitch-hikers and would take them anywhere they wanted to go – on one condition – that they let him tell them about Jesus.  

1996 was the first time Catholic parishes participated in the NCLS. There is now enough survey data to talk about trends.  

The first trend is about the context in which we evangelise. There has been a notable decline in belief in God, in Christian identification and in church attendance. 20 years ago 4 in 5 people would be familiar with Christian concepts if you spoke to them, now it is 3 in 5 people and dropping. This is not just an Australian trend. We now have a big cultural gap between the churched and the unchurched. This means that you have to reconsider where and how you fish for souls.     

The second trend is about readiness to share your faith with others. One of the 2011 NCL Survey questions went like this:

Q. Which of the following best describes your readiness to talk to others about your faith?

a) I do not have faith, so the answer is not applicable

b) I do not like to talk about my faith; my life and actions are sufficient

c) I find it hard to talk about my faith in ordinary language

d) I mostly feel at ease talking about my faith and do so if it comes up

e) I feel at ease talking about my faith and look for opportunities to do so

15% of Catholics answered e) and 52% answered d). Results over the 2001 to 2011 period showed a small increase in e) and a small decrease in b). What this means is that in any given parish you have 15% of your parishioners who are gifted evangelists. The interesting thing is that the average e) answer for Protestants was 18%. The numbers are so similar that you could infer that the Holy Spirit gifts people to be evangelists at a constant rate across all believers. With the good news that these people are already in your pews, the question then becomes 'What are you doing to train these people with the talent to be evangelists to be better and more effective evangelists?'

To the 2006 NCL Survey question 'Has this parish offered significant training for lay people in outreach/evangelisation roles in the past 2 years?' 11% of Catholics said yes, 28% of Pentecostals and 24% of Baptists said yes. There is a major opportunity here.  

Evangelisation requires the whole community working together. You need to think in terms of fishing nets not fishing lines. Your parish is the fishing net.

The churches that have been effective at evangelisation have some core qualities:
Internal : Worship, Faith, Belonging
Inspirational : Vision, Leadership, Innovation
Outward : Service, Faith-sharing, Inclusion  

The third trend is that effective churches are orienting towards 'newcomers'. A newcomer is classed as someone who wasn't attending church 5 years ago, and this includes both first-timers and those returning after a long absence.  

What does the average Catholic newcomer look like? The results from the 2011 NCL Survey tell us that she looks a lot like Nerida. Nerida is 46 years old, married, employed and has a university degree. Her mother was a significant faith influence, but Nerida hasn't been to church for many years. However, lately in her life she has been feeling that something is missing, and she would like her children to know something about God. She didn't shop around for a church, but went to the local parish church because a friend invited her. She is not sure what she believes in, but she goes to Mass to worship God, to share in the Eucharist and to get some time to pray and reflect. Nerida has been growing in her faith this year, and she puts that down to the life and witness of everyone at her parish.  

In any congregation the average population of newcomers is 5%. That's a bit lower for Catholics at 3.4% and higher for the Pentecostals at 11% (Ed. Strong correlation here between outreach/evangelisation courses and newcomers).  

Half of all Catholic newcomers are in their 30s and 40s. The average age of a Catholic newcomer is 46, for a Baptist newcomer it is 40 and for a Pentecostal newcomer it is 35.  

Catholic newcomers are 56% female, 68% married, 36% university educated, 68% Australian born.

The average Catholic Mass attender is 39% male, 6% separated/divorced, 33% have degrees.

Catholic newcomers are close to the average Australian, at 44% male, 10% separated/divorced, 39% have degrees.  

What else do we know about Catholic newcomers?  

The most significant people in their lives to show them what faith is about were mothers 77% fathers 48% followed by grandparents/spouses/other family all at 16% and teachers, friends, clergy, chaplains at lower levels. This tells us that the role of parents and family is crucial for faith development and that childhood involvement in church is the best predictor of future church attendance in adult life.  

Unlike our Protestant brethren, Catholic newcomers do not shop around when looking for a church to attend. In the 12 months prior to going to their current Catholic parish 34% did not go to any other church and 34% visited one other church.  

And what are the triggers that bring Catholic newcomers in the door?

The top 5 NCL Survey answers were – after choosing 2 options out of 10
  1. Felt something was missing in their lives 19%

  2. Moved to a new area 17%

  3. Wanted children to have a religious upbringing 14%

  4. Spouse invited me / I accompanied my spouse 11%

  5. I felt guilty for not attending 8%  

Catholic newcomers are almost twice as likely to say that the church was the source of their growth in faith in the previous year, than the rest of the parish.

And what are the top 5 reasons Catholic newcomers give for becoming church attenders – after choosing 2 options out of 12?
  1. To worship / experience God 58%

  2. To share in the Eucharist 35%

  3. For a time of prayer and reflection 30%

  4. To make sure my children are exposed to the faith 15%

  5. To learn more about the faith 10%

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The next blog-post will be about the other two trends in the National Church Life Survey, and a look at what is working on other Christian churches.  

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454

Some of the talks and workshops are now available from http://www.proclaimconference.com.au/resources. Several video clips, transcripts, handouts and slide presentations are downloadable.  
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Proclaim 2014: Workshop 2A 21 August

9/9/2014

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Workshop  2A: RCIA: Ideas for welcoming new Catholics AND ensuring they stay

This workshop was presented by Sharon brewer of Canberra Goulburn diocese.

Sharon Brewer is a wife and mother to four children. After her family her second passion is her involvement in parish life. For the last 23 years she has been involved with the parishes of St Francis of Assisi, Calwell and more recently Corpus Christi Parish, South Tuggeranong. Sharon first became involved through the Parish Social Group and then offered her help with parish administration. As the Tuggeranong Valley became one of the fastest growing areas in Australia, Sharon assisted with Baptism classes for many families. Over time she became more involved in the sacramental preparation of children. In recent years she has been developing programs for Older Child Baptisms, Teenage Sacramental Programs, adult faith formation and assisting with the RCIA program. Additionally she has collaborated in the publication of a quarterly parish magazine and the Corpus Christi Parish Prayer Book.

At the start of the workshop Sharon asked for a show of hands of cradle Catholics vs converts, and then how many of the converts had been through an RCIA process as opposed to one on one sessions with a priest. About 3 or 4 had been through an RCIA process.

Sharon then went briefly through some of RCIA handbooks and publications on offer from various Australian dioceses. Some of them are hardcopy, others are DVD sets or can be downloaded from websites. The choice of which resources to use has to be made on pastoral level and not on a practical level. To use the same handbooks year in and year out does not take account of the different mix of enquirers in each 'intake' and what would suit that intake best.

From visiting parishes in the Canberra Goulburn diocese and asking about their RCIA experiences and retention rates, it was clear that the smaller more isolated parishes had better retention rates than the bigger city parishes. This is likely to be because the smaller more isolated parishes have stronger, less fractured communities, than bigger city parishes.

One way to get greater involvement and understanding in the parish about the RCIA is to hold an Open Night rather than an Enquiry Night. If people know more about the RCIA process they are more likely to invite someone to come along, and to get involved themselves.

One trend we have noticed is that there are more children / teenagers wanting to become Catholics in the school setting. The challenge is how to run the RCIA / RCIC at the schools and still link them into the parish. The parish has to go to the young people, and cannot expect the young people to come to the parish to do the programme. Currently 'The Christ We Proclaim' is being re-written for the Australian context and is being field tested. Look for it to be available for use in the next 12 months.

Another trend is that 15 years ago new enquirers would come knowing that they would have to get their marital issues sorted out before becoming fully initiated Catholics. Now we are finding that people are getting towards the end of the RCIA programme before finding out that they need to get their marital status in the eyes of the Church sorted out, together with all the tears, disappointments and delays that situation causes. It is very important to do an interview process at the start of the RCIA journey in order to get all those things out into the open (re-marriages, de-facto relationships, blended families, any need for annulments etc) so that they can get worked on while the RCIA is going on. While the interview process cannot be an interrogation, it still needs to be both pastoral and thorough.

What are our enquirers / seekers seeking?

Enquirers have different needs and cannot be treated the same. Here are some common scenarios. At the workshop participants were broken up into groups and given a scenario each. Then they had to answer two questions:

1) Name three things your enquirer might be looking for in the RCIA process.

2) Name three things your enquirer might be looking for in the faith community

  1. Mr Jones is married to Mrs Jones, who has been a Catholic all her life. They have three children who have gone through a Catholic school. After 20 years of marriage, he is thinking of becoming a Catholic.

  2. Jessica Smith is in Year 11 at high school. Her parents are not Catholic but thought it might be nice to send her to a Catholic school. Because of her school experiences Jessica is thinking about becoming Catholic.

  3. Mr and Mrs Green are not Catholics, but they are interested in sending their children to a Catholic school. This was picked up in the enrolment interview process and the Parish Priest has asked them to go along to the RCIA enquiry night. They probably will attend, since they realise that they might have to get their children baptised in order to increase their chances of their enrolments being accepted.

  4. Patricia Brown is in her mid 60s and when she was a little girl she went to Sunday School. Now she is divorced, her children have left home, and she is feeling lonely. She is not a Catholic, but knows there is a Catholic church near where she lives and wonders if she could become a part of that community.

  5. Jack is in his late 20s and has a few tattoos. He's done a few crazy things and he is struggling with relationships. Could religion help him?

  6. Melanie is studying at a Catholic university and hopes to graduate as a teacher. She was baptised Catholic, but her parents didn't go to Mass and she did not complete her sacramental initiation. Her uni friends are advising her that she will have a better shot at getting a job in a Catholic school if she has completed the sacraments. She's thinking about it.

  7. Frederick White was baptised and raised in another Christian tradition. He takes quite an academic approach to life. He no longer identifies with the church he grew up in and has heard some interesting things about the Catholic Church. He's making enquiries.

  8. Max is engaged to Mary. She is a Catholic and would like a nuptial Mass for her wedding. Max is not a Catholic, but is prepared to do whatever it takes to please Mary. One snag, the wedding date is a few weeks before Easter.

Each of these enquirers will have different expectations of the RCIA process and it will be very rare that they are coming because they want to find God or Jesus. Some of them ….  

  • Will want to know exactly what is required. How much time is involved, any costs? They almost need a spreadsheet plan with dates and times etc. Detail is what they want, including who will be involved (the priest, the team, others), and how the whole process works.

  • Will want a lot of flexibility - they won't be able to get there every week - does that matter? They'll be looking for the easiest path and the minimum requirements. Do they really have to do the "Easter Thing" i.e.do they have to wait that long.

  • Will need a way to discuss their personal baggage/problems etc. All of them will bring baggage. Does your parish have access to counselling services or a pastoral care person? The RCIA team need to help such people address those issues outside of the RCIA meetings and should be looking for people outside the team to assist them.

  • Will want to know why the Church is interested in their previous/current marriage arrangements. Make sure you get to know the person at the diocesan marriage tribunal who does have the answers. Does your parish have the resources to help them (books, DVDs, web-links)? What assistance and advice can the marriage tribunal give?

  • Will want a very academic approach versus a more conversational/storytelling approach.

  • Will want to know how you live your life of faith - you need to be honest and vulnerable. Be prepared to share your struggles in detail. Be prepared to share how God has worked in your relationships. If you share at this level they will be able to begin a relationship with you, and through your experiences get the courage to start building a relationship with God.

  • Won't know what to expect at all.

  •  The person who comes who doesn't know what they want will be the hardest to satisfy.

The way you start small talk with your enquirers will have an impact upon how quickly you can build a relationship with them. You need to step out of your comfort zone and talk about something other than 'What do you do for a living?' For example, 'What did you think about Father's talk tonight?', 'Where do you think you are on your faith journey?'  Remember, everyone is somewhere on their faith journey, if they got as far as an enquiry night they are not at the very beginning.  You will know that the conversion process is going in the right direction when they start to discover God's love and get excited about it. Sharon knew they had nailed it when all of them when writing about their RCIA experiences talked about discovering God and how much He was now part of their lives.  

What are our enquirers / seekers looking for in a faith community?  

  • They will be looking for the very same things that cradle Catholics are looking for in their faith community.

  • They will be attracted by ministry (especially hospitality), music (good liturgy) and message (something to nourish the soul and to chew over) - "The Rebuilt Story". Until a parish starts doing these three tasks well, parishioners will not begin to invite newcomers to their Churches.

  • They are looking for relationships, with God and with the parishioners.

  • They want to feel that they belong on the journey to God together with the congregation.

  • They want to learn how to find their way to God through prayer.
 
Keeping it going

Just because an enquirer has started the journey into the church, it doesn't mean that they will finish it.

  • The enquirer tells you 'I'm exhausted. I've got to have a break'. That means they are beginning to drift away. In such cases it does help to have non-team parishioners praying for the enquirers and verbally reminding them of those prayers once in a while.

  • It is crucial to build the expectation that the initiation process ends at Pentecost not at the Easter Vigil, and even after Pentecost they haven't finished learning and growing – and that this is a full lifetime's work. If there is an expectation that there are some vital follow-up sessions/events/experiences, they will come.

  • Keep reminding them that the time of mystagogy (the life long journey of growing closer to God) is not an "add-on" or "optional extra" but something essential. (Ed. Would you teach a youngster the road rules then give him the keys of the car and give him or her no further driving help? Of course not! Theory is one thing, practical experience is quite another). Build up some excitement for the post-Easter Vigil  learning and sharing.

  • The RCIA team needs a break. The usual programme from August to March/April is a long haul. To keep things fresh and interesting it is worthwhile introducing some new team members during Holy Week who will be involved in the mystagogy process. That will lighten the load a bit.

  • Some team members will need pastoral care themselves. Team members should be looking out for each other and alert for the early signs of burnout.

  • Consider options that don't necessarily involve the team, eg. other parishioners or other parish groups, diocesan follow-on and adult ed. programs.

Things to look out for after the sacraments of initiation have been received :

  • The downer after the high.

  • The newcomers may feel that they are not special any more. Now they are just another Joe Bloe in the pew. To illustrate this, one mum had post-natal depression and had attempted RCIA three times. Prior to becoming a Catholic she would go up in the Communion procession and receive a blessing, maybe the sign of the cross on her forehead. Now she was receiving the Body of Christ, but she wasn't receiving that physical touch and she really missed it.   

  • The newcomers may feel like they are on their own with no one to turn to for further help or advice (particularly if the team are busy with a new intake of enquirers).

  • We should look out for tell-tale comments like "it doesn't matter if I miss Mass every now and then, because no one will miss me if I'm not there, so it doesn't matter if I come or not'.

 Ideas for keeping them coming back
 
  • Consider giving them a regular task to do in parish life.

  • Foster a sense of gratitude so that the transition from consumer to both consumer and contributor is smooth. We need to have answers for how they can support the local parish and for how the local parish can support them.

  • The parish needs a plan at the parish council level for integrating the new Catholics into parish life. It requires both thinking and planning to make it happen.

  • Get your parishioners involved along the way. Make some of your RCIA meeting nights 'open nights' for anyone to attend. However if you do, make sure that the hospitality is excellent (ie far more than tea, coffee and a biscuit). It is very important that the team regularly attracts fresh blood and doesn't become a clique.

  • Get your new candidates onto e-mailing lists for both the parish and the diocese, eg Cath News, parish bulletins, diocesan e-zines.

  • Get them to tell their story in person (at church, in schools) and to write it down too, and publish them in your diocesan magazines and online eg http://myfamilymyfaith.org.au/

  • Help them to discern their gifts and charisms and encourage the use of them. They need to understand how the Holy Spirit has gifted them beyond what they were already good at. The Called & Gifted programme is good for this. http://bne.catholic.net.au/asp/index.asp?pgid=11362

  • Consider what could they offer the next RCIA process

  • Ask the bishop for some words of encouragement and send it to them in a letter from him.

  • Send birthday and Christmas cards, and 'one year since the Easter Vigil – how are you going?' cards

  • Personally invite them, by phone, text email, to events such as Faith formation and social events.

  • Offer once in a while to come and take them to Mass so that you can go together for coffee afterwards

  • Introduce them to good internet links and websites and YouTube clips.

  • Give them personal encouragement.

  • Don't underestimate the importance of excellent sponsors. These will be their role models, their encouragers and their listening ears. The right sponsor makes an enormous difference, since their role will last much longer than the RCIA process. Discourage if you can sponsors who are friends at a similar point in their faith journey as the candidate. If necessary, live with it and appoint a mentor for them instead.

Useful Resources  

The Catholic Enquiry Centre has brochures that can be downloaded for free. http://www.catholicenquiry.com/

Fr Robert Barron  10 one hour DVDs http://www.catholicismseries.com/study-program

Australian Catechumenate Network http://www.ozcatechumenate.org/

At Home With God's People, http://www.ahwgp.com/asp/index.asp?pgid=11988 from the Archdiocese of Brisbane

Fr Robert Barron, YouTube 'The Real Presence' http://www.youtube.com/watch?v=bJjW3LXuHzo

The Skit Guys http://skitguys.com/ Christian video clips

Encouraging words from Pope Francis  

"All of us are called to offer others an explicit witness to the saving love of the Lord, who despite our imperfections offers us His closeness, His word and His strength, and gives meaning to our lives. In your heart you know that it is not the same to live without Him; what you have come to realise, what has helped you to live and given you hope, is what you also need to communicate to others".  (EG 121)

"So what are we waiting for?"  (EG 120)

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The next blog-post will be about the keynote talk on trends in the National Church Life Survey – which may get posted in two parts.

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454
 
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Proclaim 2014: Workshop 2D 21 August

8/9/2014

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Workshop 2D: What is the Kerygma? What is it we should proclaim?

This workshop was presented by Archbishop Julian Porteous of Hobart.

Diocesan pages about him http://hobart.catholic.org.au/archbishop/biography

His blog http://bishopjulianporteous.com/

His Facebook page https://www.facebook.com/bishop.porteous

Twitter https://twitter.com/BishopJulianP

(Ed. There have been far fewer postings on these social media sites since he became Archbishop of Hobart in September 2013.)

Before we formally began the workshop, Archbishop Porteous gave a short plug for his new book, 'New Evangelisation : Pastoral Strategy for the Church at the Beginning of the Third Millennium'  rrp $24.95

We are here for Proclaim 2014, but what do we proclaim? What is the message we are to deliver?

Let's look at what Jesus proclaimed?

Can you summarise that in 10 words or less? Have a go now…..

So what did St John the Baptist proclaim? (10 words or less)

Repent. The Messiah is coming. I am not Him.

John asked people to respond to that message by baptism, which at that time wasn't yet a sacrament but a symbolic act of ending one way of life and starting a new different way of life. We use the English word 'repent', but the actual word in Greek is 'metanoia' . The meaning is closer to 'turn back to God', 're-orient your life', 'change your direction'.  John was very insistent on making sure that the repentance was authentic, 'If anyone has two tunics he must share with the man who has none, and the one with something to ear must do the same.' Luke 3:11. 'No intimidation! No extortion! Be content with your pay!' Luke 3:14 John the Baptist was a powerful and effective preacher, otherwise multitudes would not have gone out to the desert wilderness to hear him preach. He kept the message simple, 'Repent, do the public washing as a sign of that repentance, then live out the change in your life.'

So what was the message of Jesus? (10 words or less)

The kingdom of God is here. Repent and believe.  Matt 4:17, Mark 1:15,

All of the other messages of Jesus are out-workings of this core message.

This kingdom is not of this world. The kingdom is where God rules over the hearts and minds of those who decide to live under His rule. The Jewish people were expecting the Messiah to initiate a new Davidic kingdom, the kingdom Jesus preached was very different. The importance of the kingdom to Jesus is underlined in the Our Father where we pray 'Your kingdom come' asking that the kingdom might break into our lives right now, and in its fullness in the 'not yet'.

God's kingdom comes in us when we bring our lives under the reign of God. Jesus refers to Satan as the prince of this world. So we have a choice about whose rule we will live our lives under, and that decision is very important. Knowing that Jesus is the strong man who has tied up Satan and burgled his property helps us choose wisely. Mark 3:27, Matt 12:29.What do we have to do to enter into the kingdom? Repent and believe. Benedict XVI talked about the 'door of faith' and in John 10:9 Jesus talks about Himself as the gate. On earth the kingdom of God is imperfect, as the many parables of Jesus about the kingdom in Matt 13 teach.

So what did the early Church preach?

Was it Christ has died, Christ is risen, Christ will come again?

Was it John 3:16, 'For God so loved the world that He gave His only Son, so that everyone who believes in Him may not be lost but may have eternal life?'

Peter preached like this, 'God has made this Jesus whom you crucified both Lord and Christ' Acts 2:36 and asked his listeners to respond by repenting, believing/ being baptised and then receiving the Holy Spirit. Acts 2:38.

Jesus spoke of the kingdom: the Church speaks of Jesus, 'I want to tell you about Jesus.'

(Ed. We should not be at all surprised at this, for don't we expect a bridegroom to talk about his bride, and for a bride to talk about her bridegroom?)

The Church's message is that 'I want to tell you about Jesus', and 'I want to tell you that He is Lord' – a divine title, 'and that He is the Christ'- the anointed one, the messiah, and that Jesus is the way, the path, by which we enter His kingdom. How do we respond to this message? By repenting, being baptised and receiving the Holy Spirit. Doing this will release the power of the kingdom and baptism is no longer just symbolic but the entering into a whole new reality.

So what did St Paul preach? Paul goes to Philippi and writes a letter to the Philippians, Paul goes to Thessalonika and writes letters to the Thessalonians, Paul goes to Athens and there is no letter to the Athenians, then he goes to Corinth and there are letters to the Corinthians. Something went badly wrong in Athens. Paul reflects on this on his way to Corinth and makes a big decision, 'I'm going to do things differently'. This is what he said in 1 Cor 2:1-2, 'When I came to you it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about Him as the crucified Christ'.  And what happened? 'In my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit'. 1 Cor 2:4. When Paul preached only about the crucified Christ he saw the power of God work.

Paul's experiences teach us something very important. The proclamation of the kingdom cannot skirt the Cross. If it does it sells the Gospel short and without power.

So how do we preach the Gospel today, in 2014? What is our message? We need to preach the crucified Christ too. The big question is how do you build up to that message? How do you build up to speaking about the Cross and the Passion? Preaching that way on street corners doesn't work so well these days. Let's look at how the great preachers of our time, the Popes, have been doing it. After all, no one likes to hear the word 'Repent'.

St John Paul II preached this way at his inaugural homily on 22 Oct 1978

"Brothers and sisters, do not be afraid to welcome Christ and accept His power. Help the Pope and all those who wish to serve Christ and with Christ's power to serve the human person and the whole of mankind. Do not be afraid. Open wide the doors for Christ. To His saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development. Do not be afraid. Christ knows "what is in man". He alone knows it."

Benedict XVI preached this way at his first homily on 24 Apr 2005

"If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation. And so, today, with great strength and great conviction, on the basis of long personal experience of life, I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you everything. When we give ourselves to Him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life. Amen."

Francis I preached this way at his first Mass after his election with the cardinal electors on 14 Mar 2013

"The same Peter who professed Jesus Christ, now says to him: You are the Christ, the Son of the living God. I will follow you, but let us not speak of the Cross. That has nothing to do with it. I will follow you on other terms, but without the Cross. When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly: we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

My wish is that all of us, after these days of grace, will have the courage, yes, the courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.

My prayer for all of us is that the Holy Spirit, through the intercession of the Blessed Virgin Mary, our Mother, will grant us this grace: to walk, to build, to profess Jesus Christ crucified. Amen."

Our message can be one of invitation: Discover Jesus. Open your heart and your life to Him. Allow yourself to have a personal encounter with Him.

The invitation to personal encounter needs to be given clearly. Our task is to help others discover the treasure that is Jesus Christ.

What does kerygma mean? It means good news. For a fuller explanation visit http://en.wikipedia.org/wiki/Kerygma

(Ed. At the conclusion of this workshop we were a bit frustrated that there wasn't more time spent on the How we could actually preach the crucified Christ to the people of our time, ideas for introducing Him into conversations etc. Should you have any ideas on this matter, please use a comment to share them.)

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The next blog-post will be about the workshop on the RCIA – ideas about welcoming new Catholics and ensuring they stay.

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454
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Proclaim 2014: Workshop 1F 21 August

4/9/2014

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Workshop 1F: Room for everybody – Disability and Inclusion

This workshop was presented by Rev Dr Anthony Gooley a deacon from the Archdiocese of Brisbane and currently working with the Broken Bay Institute, together with Zachariah Duke, a PhD student who also lectures at the Broken Bay Institute.  Dr Gooley has recently published a book called 'Bite Size Vatican II'.

This is Maria's story.

Maria is 36 years old, and has a range of disabilities including some intellectual disability and physical difficulty in communicating due to a malformation of the palate. Some sounds she is able to make are recognisable as words.

Maria was moved to a group home, in a location she had no connection with, but not by choice. This was chosen for her by the department of disability services. The three others who live in the group home have similar disabilities. She did not know these three prior to moving in. Her main source of interaction with other people is with paid workers eg cleaners, case workers, those who prepare meals.  There is a high turnover rate with these paid workers: they don't stay long. Friends are few, and family rarely make contact.

Due to the move, Maria was also now in a new parish. She got noticed quickly because she was very physical in her response to the music. If the music was good, she would clap and sway. Mostly she didn't clap according to the rhythm of the music, and she would sit as close as she could to the musicians. Her behaviour was seen as annoying by most people.

In the same parish was a bloke named Paul. He was married with children, was employed and had lots of friends. He was also a valued member of the parish and the parish choir. After observing what had been going on, Paul decided to ask Maria a question: 'Would you like to join the parish choir?'

This question was the start of a major transformation in Maria's life. She now had a reason to go out of the group home for choir practice : something that wasn't medical, governmental etc that was her choice and not chosen for her. She was also meeting people on a person to person basis, not on a doctor to patient, or carer to client basis. Over time she was invited to join the choir at the coffee shop after Mass, and other activities they decided to do as a group. Once the choir group started focussing on what Maria could do rather than what she couldn't do, it was only a matter of time before someone offered her a part-time job that suited her abilities. Now she not only belonged, and had access to relationships that could last, she also had the little bit of independence and self-worth which comes from being employed and a colleague.

Paul was able to reach out to Maria because he grew up with a brother who had Downs Syndrome, and the confidence to relate to her and the ability to smooth her integration into the choir group. He recognised that both Maria had the capacity to become a valued choir member and that the choir had the capacity to include someone a bit different into their activities – and he acted on it. As a result of his invitation to Maria, some of the community grew in confidence in relating to her and in the capacity to include others in similar situations.

Thinking Time

We were asked to take a few minutes to write down some of the things a person could do to contribute to a choir other than singing. This are the ideas the workshop attendees came up with:

Helping with the administration of the music sheets, preparing the tea and coffee after the practice, playing a musical instrument, playing a percussion instrument, helping set up the electrical stuff (microphones, amplifiers, etc) work the overhead slides, turn the pages of music for the organist, help choose the music, doing the photocopying, setting up the music stands, filling the folders with copies of the new music, and handing out hymn books.

Those with disabilities still have the same needs we do, the basic ones (food, clothing, shelter, safety) as well as the need for an income, for social interaction, for good health, for purpose etc)

Society is still fearful of disability, and sees a disabled person as a cost and a burden rather than a person.

Disability is a common, but varied experience. Most people will experience a bout of disability in their lives (failing eyesight, reduced mobility, broken bones, mental illness etc)

Zachariah then told us a bit about his qualitative inquiry into how the Catholic Church in Australia is doing with regard to inclusion. He spoke about some of the 25 interviews he had conducted with people across Australia and the questions that were part of that interview process:

  • Describe the extent of inclusion in your parish/ school/ deanery/ diocese.

  • Does the practice of inclusion match the talk about inclusion in your area?

  • Is your parish/school/deanery/diocesan policy backed up with resources?

  • Have there been any modifications to liturgy and worship to make it more inclusive?

As you might expect, in some places we are doing well and in other places not so well with regard to inclusion of those with disabilities in church life.

Inclusion is a planned and intentional activity
  • Most parishes don't plan to exclude people, they just fail to plan to include them.

  • At any given time 20% of the population has a disability of some sort (mobility, eyesight, healing, intellectual and emotional disabilities etc)

  • Maybe there are people in your parish who are not in the pews because they simply can't get in (eg no ramp, too far to walk from car park to pew)

  • Maybe there are people in your parish who are not in the pews because they have experienced hurt, misunderstanding and exclusion at some time in the past (eg they were supposed to do a reading at a special Mass but they could not get up the stairs necessary to do so)

  • Maybe there are people in your parish who are not in the pews because they don't know you want to include them (eg we are a safe, understanding place you can bring your autistic child to)

  Plan for access
  • Access (ease of getting in and out of your building) is only one issue, but a complete audit of accessibility of all areas is essential (eg there is little point being able to get into the building if you then can't gain access to a toilet).

  • Inclusion is much, much more than providing ramps and toilets for those with limited mobility. Inclusion is knowing that if you are not there, that you will be missed.

  • There is no access without planning

  • Don't assume you can fix access problems without the input of those who find it difficult to access your buildings. Talk with them, learn from them. Plan with them.

Engage in advocacy
  • Meet with local disability groups. It is one way of making sure they know you want to include them.

  • Learn from these groups, they are your best teachers on the path to inclusion

  • Find out about the issues and challenges they face

  • Show solidarity with them, as allies and advocates in their needs (eg if the local railway station needs a lift, join them in lobbying the various levels of government.

  • Get your local parish social justice group involved

Consider how those with disabilities can serve at a parish level
  • For each type of service, greeters, collectors, readers, altar servers, extraordinary ministers of holy communion etc ask, 'Who could do this role?'

  • Focus on what a person with a disability can do, not on what they can't do.

  • Ask them what they would like to do. The answers may surprise you.

  • Think also about other ways of service : social media communication, parish bulletin folding, setting up for social functions, operating  the overhead screens, cooking, driving, craft group etc

Inclusion is about evangelisation. It is about welcome.

Don't be afraid to put up great big signs to say, 'we have a ramp', 'we have a hearing loop'.  

The spirituality and theology of communion give us an excellent framework for thinking about inclusion.

Novo Millennio Ineunte 43-50 and Lumen Gentiium Chapter 5 are well worth meditating on in this context.

The spirituality and theology of communion is the key to understanding the central concept of Vatican II.  

Communion suggests that inclusion is at the heart of the self-definition of the Church, and not a special project for communities. Communion regards the Eucharistic assembly as the realisation of inclusion and communion. Periodically it is worthwhile to have prayers for those with disabilities in the prayers of the faithful. By Baptism each person becomes a member of the Church, so each baptised person who has a disability is fundamentally included and this just needs to become a lived reality in parish life. We need to minimise the numbers of those who say in words or by their behaviour 'you are not welcome'.

When the priest hold up the host and says, 'The Body of Christ' to which we respond 'Amen', we are saying Yes, Amen to the Body of Christ present in the whole Church, in His ministers, and in Jesus Himself.

Communion highlights the necessity of a spiritual foundation of inclusion. Inclusion is one of the authentic signs of the Kingdom of God. We need to encourage prayer and reflection on these matters. We need to name the struggles and to work on them. We need to form parishioners in holiness.

Getting 'buy in' from parishioners at a parish level is not easy – because inclusion is not a glamorous issue.  

The challenge is to find ways to connect with those not yet included. Three possible pathways are employment, housing and the National Disability Insurance Scheme (NDIS). In any parish there are parishioners who are potential employers, providers of work experience and advocates for those with disabilities.

What are the options for valued work in a parish context for those with disabilities?

Who are the small business owners in your parish?

A lot of people don't know what kinds of help are available to them, if they or a loved one has a disability.  

Principles to guide inclusion in a parish context
  • Plan with, not for, people with disability

  • It is not about the disability, it is about Maria and Jose, Meena and Aaron-real people with concrete needs.

  • It is not about something we are doing for them (people with disability) but something we are doing for us (the Catholic community). Without them we are diminished. Anything we do to help someone with a specific disability will also benefit everyone else who has a lesser form of that disability.

  • Beware of talking to people as though they were children or babies, they're not.

God's big revelations have been Himself, Holy Scripture and Community (Israel/Church)  

We need to invite others to become part of the inclusion process. We need to help them to get to know people with disabilities, to prepare them to succeed, and to do as much myth busting about various disabilities as possible.  

The Australian Catholic Disability Council  (Facebook page https://www.facebook.com/ACDCouncil )

https://www.catholic.org.au/advisory-bodies/australian-catholic-disability-council

https://www.catholic.org.au/media-centre/councils/cat_view/11-councils/50-australian-catholic-disability-council

This Council has produced many publications, including braille versions and audio versions of Papal documents.  

Working on inclusion is taking part in the mission of Jesus, who enabled people on the margins to return to the full life of the community.      

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In the next blog-post will be about the workshop on the Kerygma – the essential part of the Gospel to proclaim.

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454

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Proclaim 2014: Session A and Mass homily 21 August

29/8/2014

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Thursday Session A

Before we were let loose to have morning tea and chat about the information in the Keynote speech, a representative of Roland (one of the conference sponsors) spoke to us. http://www.rolandcorp.com.au/

They provided the sound, the livestreaming and sound equipment for those on stage.

He told us that these days via video you can share any event (weddings, funerals, conferences) with those not able to physically attend. The technology is simple, easy to use, and has now become affordable and within reach of most people. With this technology you can make Sunday Mass available as a livestream for the housebound in your parish.

(Ed. Having looked at the website, this kind of service must be something new they are moving into. So if you are interested in finding out more – head straight for their 'Contact Us' page.)

Down in the Civic Pavilion we were supposed to grab a coffee and something cake-like and find a small group of people to chat with about the following questions:

'What is the reality of my own parish?'

'How would I describe the parish community I would like to be a part of?'

However the queues for coffee looked unmanageable, and the conversation noise was a bit overwhelming, so since the timetable was running a bit late anyway, we cut our losses and headed for the quiet sanctuary of Our Lady of Dolours Church, Chatswood, to wait for Mass to begin.

Thursday Mass, Memorial of St Pius X

The principal celebrant for this Mass was Bishop Peter Comensoli, who is the acting administrator of the Sydney Archdiocese until a new archbishop of Sydney is appointed.

The readings were taken from Thursday Week 20 Ordinary Time Year II.

The first reading was from Ezekiel 36:23-28, a passage where God through Ezekiel complains about how His great Name has been profaned among the peoples by the very people He had chosen to display Its holiness. God then promises to cleanse His people of all defilement and give them a new heart and a new spirit, and to renew His covenant with them.

The responsorial psalm was part of Psalm 50(51) the great penitential psalm of King David 'A pure heart create for me, O God, put a steadfast spirit within me….'

The Gospel reading was from Matthew 22: 1-14 about the parable of the wedding feast for the king's son. Those initially invited make excuses, this angers the king and he destroys them. The king then says to his servants to go out to the crossroads of town and invite everyone you can find and get them to come. The place gets filled. But there is one bloke without a wedding garment and no excuse for why he hasn't got one, who gets thrown out of the wedding celebrations.

God's voice was definitely booming in these readings, and directed squarely at us, people and hierarchy of the church in Australasia. Before the homily even started we had the message that we should be cut to the heart and deeply ashamed of how we had been squandering our time and resources on so many useless things that didn't proclaim God's greatness and infinite love to the whole world. Then there was reassurance from Him that He wanted us to change in this direction and that He would put fresh vigour and energy in us to do so. Then if we still hadn't got it perfectly clear – go out, invite everybody, make disciples- do that, it's My priority and don't you forget it.

Bishop Comensoli: "Today we see God's great Name profaned especially in the atrocities and conflicts that are going on between believers in the one true God (Christians, Jews, Muslims) in parts of the middle East and Africa. God wants to make His Name great even among all of this conflict. So how do I, as a believer in the one true God, proclaim His great Name in the context of all these atrocities?

 'Which you have profaned among them', this means that we, too, are contributors to the problem. We are all sinners – in smaller ways than those atrocities displayed in the newspapers. How can we make the glory of God's name known in our own circumstances? How will God do this? He will gather us together, and bring us home. Our parishes are a family, a home. Think first about how you are witnessing to God in the home, the domestic church. Start there, in your parish, with the person sleeping next to you, or near you, with whom you take your meals. It is our great privilege to proclaim the glory of God in our home and household, in our parish and in our community.

 'I will give you a fresh heart, a heart of flesh, with a new spirit'. Even though we have failed, we are invited to come home, in order to be given a new heart. We will find God in our normal circumstances – not outside them – in the good and the bad, in the joys and the struggles of everyday life. God comes to home of our heart that we may have a new heart and a new spirit in Him."

The motto of St Pius X, 'To restore all things in Christ', was also exceedingly apt for us.

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In the next blog-post will be about the workshop on Disability and Inclusion.  

Some of the workshops have been made available as podcasts via www.xt3.com

To access them visit http://www.xt3.com/library/view.php?id=17454  

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Proclaim 2014: Second half of 21 August Keynote Speech

27/8/2014

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Before we get to the rest of Fr Michael White's and Tom Corcoran's keynote speech, it is important that I pass on to you what Bishop Peter Ingham said as part of his preamble to Morning Prayer – and which made such an impact that it was repeated by many other speakers and presenters at the conference.

It went like this: Bishop Ingham said, 'That if Jesus were with us today, I think the message He would give us is this, 'Tweet others as you would like to be Tweeted'.

Fr Michael and Tom's quest to learn from healthy churches began at Saddleback, California. This was just prior to Rick Warren, the pastor of that mega church publishing 'The Purpose Driven Life' which quickly rose to the top of the Christian best seller list and stayed there. (Ed. It is a good book, but it does contain a few ignorant digs at liturgically based churches, so if you read it do so with discernment.)

Not surprisingly Fr Michael and Tom were concerned at the reception they might receive at such a place if they were outed as Catholics. When they arrived the first building they came to was a big one, but it wasn't the church, it was the nursery. Eventually they found the church, and were very surprised to see how very plain it was on the inside, think Walmart with chairs. There was nothing fancy here at all. But the people, there was something different about them. They were SO friendly, and SO happy. And they were SO happy to see me. Anxious to find out whether this kind of welcome was the same for everyone, Fr Michael ducked out a side door, and came in through the front door, and received the same kind of enthusiastic greeting. The experience begged the question, 'What are they so happy about?'

Following this, Fr Michael and Tom visited and studied several other mega-churches and went well outside their comfort zones. 'Growth is always on the outside of our comfort zone'.

From these studies they learned three big (huge) lessons:

  1. Focus must shift from the churched to the unchurched

  2. Prioritise the weekend experience, 'It's about the weekend, stupid!'

  3. Move the churched people to action

Change came at The Nativity parish when our focus came off those in the pews and on to those not there.

The non-attendees are your growth market. So who are they?

We didn't actually know, nor did we know how to reach them.

So we worked on a description, and called him Timonium Tim.

Tim is a great guy. He grew up Catholic, but stopped going to church soon after Confirmation. Everything he thinks he knows about Catholicism is a muddled mess. He has a stressful life. He has a long commute to work, and has three kids, who go to three different schools. Tim has a lot of debt and is living beyond his means. The financial stress is having an impact on his marriage. Tim has a crazy life, and on the weekends Tim wants some Tim-time, time to relax and do his own thing. Mostly that means going to the football game or playing golf. Tim does not ever consider going to church. If he ever thinks about church, the words boring, bad and irrelevant come to mind.

The old paradigm, 'Open the doors and they'll come' – doesn't work anymore at all.

You will never get as many people in your doors on weekdays than on weekends. Even with our Family Friendly Fridays we were getting 600 people, compared to the 1800 showing up for weekend Masses.

If someone has a bad weekend experience at church, they will assume

  • That the rest of what you have to offer is equally bad

  • That there is nothing there for them

  • And this will lead to thinking , or confirm their thinking, that God is irrelevant in their lives

For someone like Tim, the Eucharist is not yet enough to attract him and keep him coming back.

THE most important pillars of your weekend experience are MUSIC, MESSAGE and MINISTERS.

Music has the power to transport a person on an emotional, intellectual and spiritual journey. God has bestowed on His people the gift of song. God is present whenever His people sing. Music leads us to the higher realm of things. Music can do what words alone cannot do. More than anything else music can change hearts and minds for the better.

Historically at The Nativity, the music was very bad. We had a choir Mass, a folk Mass and a quiet – no music Mass. The folk Mass was the most popular choice, but the music group struggled. Our choir was convinced that they had musical skills beyond where reality lay, and had a few prima donnas. And no one sang. No one. If you sang, we knew you were a visitor, and we would probably stare at you until you shut up. Most people were apathetic about their involvement in singing.

At one of our town hall style 'get feedback from the people' meetings there was a riot of complaint about the music.  

People were coming to church, and leaving angry because of the music.

What did we do? Nothing... Because we didn't want to offend people.

It is very difficult to change the music. To do so you must make the commitment and wear the consequences.

There are very good musicians right now in your pews, who won't step forward and haven't stepped forward because there are other musicians (usually of lesser quality) in those spots.

God gave us the courage and the grace to make changes in the area of music.

Message. Words are powerful.

This is where the relevance comes.

This is where you can give spiritual direction to hundreds of people at a time.

This is worth dedicating time and effort to.

People feel 'fed' if the homily is good.

This is especially so for Tim who is not at the stage of feeling fed by Holy Communion.

Ministers. They create a sense of destination for those who come.

We have a Host Team, consisting of greeters, ushers and people to help with parking. These people are about creating an irresistible environment for people to worship in. They help create the sense  that 'something exciting is going to happen here.'

We have a Children's Team. Parents need support. The family is where the foundation of faith is laid in children. What we want to happen is to see what Fr Michael saw once: a dad struggling to escort his son in the direction the dad wanted to go in, with the son telling him, 'Dad you just don't get it, I want to go back in the #@&! church'.

One thank you letter The Nativity received explains why this is so important.

'Thank you. We found it hard to go to church and to keep our children happy and occupied. Your kid's programmes were such that our children wanted to come back. Everyone was so helpful, friendly – and smiling. Now we know we can come to church and sit as a couple for an hour to be refreshed and renewed, and to get what we need to get us through another crazy week.'

Question to start asking yourself

  • Is there something your parish is doing that is not making disciples?

  • What can you do to improve the weekend experience at your parish?

  • Who is your Timonium Tim or Sydney Sid?

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The next blog-post will feature the homily from Thursday's Mass at the Conference and a few other things.

To read the first chapter of Rebuilt for free, visit http://rebuiltparish.com/book/ and fill out the details in the black box on the right hand side of the screen.

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Proclaim 2014: First half of 21 Aug Keynote Speech

26/8/2014

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Prior to the Keynote speech starting, there were brief welcome speeches from the organisers and from Bishop Ingham, followed by a shortened form of Morning Prayer (as normal, except for only one psalm and no Benedictus). To know you are praying to the One God in the midst of representatives of the whole of Australia, New Zealand and beyond, in union with several bishops and numerous clergy and religious is something very special, powerful and rare. For that experience alone the conference was worth it.

Fr Michael White and Tom Corcoran, the writers of 'Rebuilt' were then introduced. During that introduction they were called the Paul and Barnabas of our day. After acknowledging the barriers of language and distance between us and them, they then took turns in talking.

Tom graduated from Loyola University, Baltimore in 1996, and after a brief look at a career in politics was invited to do youth ministry work at the parish of The Nativity. Since he was getting ready to propose marriage to a young lady, the mundane need for a regular pay cheque swung the deal. She is now his wife and they have 7 children, 5 boys and 2 girls.

Fr Michael insisted that they are experts only in what works in their parish at this time in history. What works in their context may not work in your context.  

Fr Michael said that the most important question we have to ask ourselves is 'Why?'. It is an uncomfortable question and one we need to ask ourselves sooner and more frequently. Why am I here? Why am I doing this task? Why does the Church / parish exist? Purpose, meaning and value come from answering these Why questions.  

When we first arrived at our parish, it was obvious that it was a sleepy one. So we said to ourselves,' let's provide more programmes and services', 'that will get it going'. Unwittingly our actions fed a consumer mentality in our parishioners, and reinforced the notion that we retail representatives of the Church sent to serve them.

We put all kinds of programmes together, social, youth, concerts etc.

Much of this work was a waste of time.  

Just like in Lewis Carroll's story, we were experiencing what the Queen told Alice, 'You have to do all the running you can do to stay in the same place'. The more we provided, the more was demanded. The net effect of our efforts was that we were creating consumers who did not change, and were increasingly demanding consumers at that.  

The crunch came for Fr Michael after 5 years of running a very labour intensive Lenten programme. It was called Family Friendly Fridays, and had a free dinner, a talk, and other stuff. This programme was in addition to the already packed parish schedule. By the time the team came to the 6th and final Family Friendly Friday of the Lenten season, which seemed like it had gone on forever, they were at total burnout point – and this just prior to facing the marathon that is Holy Week. On this last night of the Family Friendly Fridays for that year a woman approached him to complain nastily about the free food. Yes, about the FREE food. Something snapped. He realised that he could no longer do this. This programme was wasting his time, and not changing the attendees at all. There was a distinct lack of purpose and impact.  

At last he asked himself the 'Why am I doing this?' question.  

To work without purpose leads to heartache, depression and despair.  

Jesus is clear about why the Church exists. Matthew 28:16-20. He assembles the apostles, and declares to them that the devil is no longer prince over this world because all authority in heaven and on earth has been given to Him. He endured the Passion to win back this authority. Now He declares to the apostles, 'now I pass it on to you'. 'Take it' not to run Bingo, not to run pot-luck dinners, not to run youth lock-ins, but to Go and Make Disciples of All Nations. This is why the Church exists.  

A parish is a geographical area. We are responsible not just for those in the pews, but for all those who dwell within the parish boundaries.  

What is a disciple? They are students learning to follow Jesus the Master – not perfect- but trying each day to be better disciples. A disciple is someone growing to love God, growing to love others and growing in making disciples. To be a disciple involves turning everything in our lives over to Him. To be a disciple means that you are trying to love God with all you have and trying to love your neighbour as yourself. Disciples naturally make disciples. If they are truly in a relationship with Jesus, then they bring others with them.  

Take the example of the woman at the well. John 4: 1-42 She went back to the community she had been ostracised from to say, 'Come and see a man who knows everything about me, but still loves me'. They came, they saw, and many became disciples.  

Take the example of the Gerasene demoniac. Mark 5: 1-20. Jesus freed him from a legion of demons, who then went into the pigs. When the former demoniac asks to go with Jesus, the reply of Jesus is unusual. Not 'Come, follow Me' but 'Stay here and tell the people what God has done for you'. The bloke must have done a good job, because the next time Jesus returns to that region of Galilee there is a large crowd waiting for Him to preach to them.  

We have to carefully ask ourselves in each of our Church activities, 'Are we making disciples or creating religious consumers?'.  

Things only began to change in our parish when we acknowledged that what we were doing wasn't working, when we began to seek God's guidance in prayer, and when we were humble enough to start seeking healthy churches to learn from – even if this meant learning from non-Catholic Christians.

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In the next blog-post the Keynote speech continues, reflecting upon the three big lessons Fr Michael and Tom learned from these other churches about making church matter.  

To read the first chapter of Rebuilt for free, visit http://rebuiltparish.com/book/ and fill out the details in the black box on the right hand side of the screen.

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Proclaim 2014 : Fruitful Waiting

24/8/2014

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Over the past few days, from Thursday 21 August to Saturday 23 August, I had the privilege of attending the Proclaim 2014 Conference at Chatswood organised by the National Office for Evangelisation on behalf of the Australian Catholic Bishops Conference. This was the second conference of this nature, the first one being held in 2012.

Since I am a copious note taker, and the content of the Conference was so good, I will dedicate the next series of blog posts to sharing both those notes and the thoughts they engendered. How long that will take is in God's hands, depending on Him to provide the time. Hopefully there should be some more content every two or three days until I run out. Due to my father's generosity (who also attended) I have some of the handouts for two of the workshops that were going on at the same time as the ones I attended, and will add that in when the time comes.

But before I forget the details, I want to record some of things I learned while talking to people as we waited for the concert hall to open, for the workshops to start, with those who manned some of the stalls, with those who walked to and from the conference venue with me, during the breaks for coffee and food, with those waiting in the queue for lunch, and the queues that sometimes formed in the loos. Those times of waiting were extraordinarily fruitful and I met a great number of inspiring people.

One bloke was manning the Emmanuel Community table, married with children, who grew up in the community. He spoke about how the local bishop had given them permission to function as a parish, to gather for Mass Sunday by Sunday, and to provide a full sacramental life and preparation for those sacraments – and how that was going very well.

One priest from the diocese of Bathurst was a missionary immigrant from that wonderful All Hallows seminary which during the 20th century sent out so many priests to our country. He was there out of concern for the welfare of his parish and had driven six hours to get to the conference. My own parish priest from childhood days was a graduate of All Hallows.

Sitting with Dad during the major sessions, he shared with me his vision for making parish meetings more effective. The 'let's get all our ideas on this topic out on the whiteboard' and then discuss them isn't working. Few people can come up with truly excellent ideas without a lot of thought and reflection. So why not provide a pre-prepared list of ideas to the meeting, that you can go through one by one seeking a yay or nay response, ensuring that you get to discuss the good stuff quicker? Of course, you'd ask for additions to the list on the day from those present at the meeting.

One of the priests manning Conventual Franciscan Friar's stall was named Fr Benedict, and he lived up to his well- chosen religious name by granting a blessing from the heart over a holy card of St Padre Pio which I desired for a parish friend facing a major operation on the feast day of St Padre Pio.

One woman had come all the way from Townsville, and is involved in RCIA and sacramental preparation in her parish. They now do RCIA all year round, welcoming inquirers as they come, and journeying with them until they are ready (however short or long a time that takes). Each year they would prepare about 50 school children for sacraments and about 20-30 indigenous youngsters in a separate programme. Possibly because they have a reverence for ancestors and elders, these indigenous youngsters respond wholeheartedly to the lives of the Saints and develop strong life-long bonds with the Saints they choose as confirmation patrons.

Another woman hailed from Surfers Paradise, where they have done a most interesting thing: changing the name of the Parish Pastoral Council to the Parish Mission Council. Thereby also changing the focus of the Council's activities  toward the vision of Pope Francis for our parishes.

Waitara parish decided to buy several copies of 'Rebuilt' for parishioners to read on a 'read and return' or 'read and keep for $5' basis. They are also experimenting with helping people take little steps out of their comfort zones by inviting them once in a while to sit somewhere different at Mass and see what happens.

The Bishop of Dunedin, New Zealand, was at the conference for all three days. Most of the rest of the 24-strong contingent from NZ were from the North Island. When asked what he most wanted prayers for, he said not one thing but three things: vocations, evangelisation, and fiscal soundness for his diocese currently struggling with large debts. Please pray a Hail Mary for him, and for his diocese, that God may grant him the big miracle he seeks.

On the train I had a nice long chat with someone who works in the local diocesan development fund. These funds are set up as money managers in a diocese to harness the collective financial bargaining power of the whole diocese, providing a way for individuals and institutions to invest in church projects and for churches and schools to get loans at good rates of interest. The current challenge is that due to the greying of many religious orders lay people have been taking on management / board positions in Catholic institutions and thinking with secular minds when it comes to loans and investment – not knowing that there is the diocesan development fund option that will enable them to serve not only the institutions they are involved with but the wider mission of the Church as well.

Another interesting conversation was with a member of our diocesan Parish Support team. Teams like this know of so many resources that are available which most parishioners don't. Generally, as someone involved in a parish ministry if you can articulate clearly what you need, then the parish support team can help you.

Two priests younger than me had travelled to the conference from the highland regions of Papua New Guinea. There vocations seem to be steady, with annual ordinations of new candidates to the priesthood.

Don't underestimate how valuable having expats from other countries in your parish can be. What enormous courage it takes to pack up your whole family and move to a new country! They know a lot about 'moving out of your comfort zone' and have lots to teach us. One Irish expat lives in Canberra and has first-hand knowledge of conditions in the middle east and in south east Asia. One expat American is discerning how best to serve God though her Blue Mountains parish.

It was great to meet a young diocesan priest from the Philippines who is currently ministering in Lismore diocese. He was very aware of how he must be a missionary to all God's children, not just to other expats from his country.

Another lady encouraged me to think about the needs of those in our communities who have suffered strokes. They are unable to stand in queues for long periods and the balance required to eat while standing up with plate in one hand and fork in the other is just beyond them.

The Sisters of St Paul de Chartres was a religious order I wasn't familiar with, and who had a stall at the conference. I look forward to reading some of the material I collected about them and their founders. What I did learn is that like the Carthusians (St Bruno) they not to seek canonisation for members of their order. Since the canonisation process is a lengthy and costly one this means that they are more likely to keep focus on the mission God has given them. Obedience gets rewarded, because at least 3 of the 124 Korean martyrs beatified this month by Pope Francis were members of their order, and I guess that process would have been prepared at a national level.

Often I asked attendees where they had come from and what motivated them to make the journey. Some came from Hobart, Perth, Toowoomba, Bateman's Bay, Ballarat, Canberra, Queanbeyan, Maitland/Newcastle. Many were  sponsored by their parish or diocese (as either conscripts or volunteers), many came because they had read the Rebuilt book, some because they came 2 years ago, some because knew something has to be done at parish level and wanted to know what could be done.

While travelling on the rails, I was surprised to see so many people are watching video (movies, podcasts, YouTube), more than were flicking through texts and Facebook. Now video clips are not my cup of tea, and if I find one on a website or Facebook post I usually skip over it, but obviously to reach those not in the pews using online video content has to be part of any evangelisation strategy.

At least two people not attending the conference asked  'What's going on?' questions. All these people moving around with huge white carry bags and name tag pouches caused comment. One was a young man of the Maronite tradition who travels from somewhere like Punchbowl to Chatswood each day for work. Please pray that God provides him a good job closer to home.

Another delight was meeting a young priest from Parramatta diocese, who has resolved to emulate Fr Tom Forrest by bringing mentions of the Mother of Jesus into his preaching.

One of the Benedictine nuns from Jamberoo, who had a stall with their handmade candles, told me how pleased she had been that some of the general public had come in to look at the stalls and ask questions.  

For Proclaim 2016 I hope the organisers set up 2 or 3 demountable reconciliation alcoves beside the grassed area against the wall. Quiet areas for such ministry were hard to find amidst all the wonderful conversations going on. In such a location generous priests could be available not only to conference attendees but also to the general public who might not have the courage to step into a church to go to confession but might have enough in such a marketplace setting.

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